UPhilippe Claudel Ungumbhali wamanoveli asolwa ngefilosofi. Kusekuncane kakhulu ebesingakulindela kusazi semvelaphi nenhlalo yabantu, isitshudeni sayo yonke imiboniso yobuciko noma yanoma iluphi olunye uhlobo lapho umuntu egcina khona ekhombisa ukwesaba namaphupho akhe, izimo zakhe zenhlalo kanye nokungabaza kwabo okuphakade.
Ngalesi sizinda ukulandisa okungaguquguquki kakhulu kwe- UClaudel Kuyincwadi ebhalwe kubantu, efundisayo ngezinye izikhathi, eqaphela njalo.
Kepha into enhle kakhulu ngoClaudel ikhono lakhe lokufaka izinganekwane ezithokozisayo eziguqula ngokuphelele ukuphikisana kwefilosofi kube impikiswano ephoqayo yokubhala, ngenzuzo engenakulinganiswa abalingiswa lapho umfundi abonakala kuyo ibonakala iletha njalo.
Izindaba ezinikezela umbhali ngenhloso yakhe ebonakalayo yokuphazamisa indlela yethu ejwayelekile emhlabeni. Imicimbi ephawula kakhulu iziza zayo iphoqa ukuthi sivule amehlo ethu ukuze sithole ama-nuances acebe kakhulu womuntu abhekane nokungalindelekile, okuhlukile, okungalindelekile ngaphezu kwendawo yokududuza.
Amanoveli aphezulu amathathu anconyiwe nguPhilippe Claudel
Uphenyo
Le ncwadi isinikeza isimo esivele siphelelwe yisikhathi selokhu saqala ekuguqulweni kwezimboni: leso sokuhlukaniswa. Yingakho kungakaze kube buhlungu ukuzitika ngokufunda inoveli enjengale.
Iqiniso ngukuthi umbhali uPhilippe Claudel ubelokhu egqamile ngokuxoxa kwakhe ngokuzinikela, ngokugxeka, kepha futhi ngokugxila okusobala, ngokunembile kokuhlukaniswa komuntu emphakathini wethu. Ngaso sonke lesi sizinda, usungacabanga nje okuncane (noma okuningi) kwalokho ozokuthola.
Udinga nje ukwazi ithoni, isakhiwo esithile nesitayela. Futhi iqiniso ukuthi akukho okuzokuphoxa.
Ngesitayela senoveli yobugebengu nezwi elizwelana ngokuphelele, le noveli ilawula, ezimweni ezimbalwa, ukuphazamisa. Isakhiwo nokuxazululwa kwaso kuyathakazelisa ngokulula ngendlela esabekayo, ngomqondo wokusondelana okubonakala ngathi kuhlaba isikhumba sakho. Yinkampani enkulu lapho izinga lokuzibulala liphezulu kakhulu.
Umphenyi wangaphandle uthunyelwa ukuyobheka izimbangela. Futhi yebo, kubonakala sengathi imvelo ayiyona efaneleke kakhulu ukwenza noma yimuphi umsebenzi kuleyo nkampani enkulu.
Kangangokuthi kwesinye isikhathi ucabanga ukuthi ukuzibulala kuluhlobo oluthile lokubulala ngasese, uhlobo oluthile lokuthathwa kwentando ebheke ekubhujisweni.
Ngezinye izikhathi kuphazamisa, kuhlala kuyingozi ..., umqondo wokungaxakeki okuncane kukuqondisa kule noveli, ngalesosilonda kwesinye isikhathi esikhiqiza ukwazi kokubuka okuthusayo kokungokoqobo ngale kwencwadi.
Umbiko weBrodeck
Ukubulala, njengesiga esibi esedlule, kululama imizwa emibi edolobheni elincane elacekelwa phansi yimpi eyaphela ezinsukwini ezimbalwa ezedlule. Futhi-ke bonke abantu bendawo bakhela uzungu lokuthatha icala ngokuhlanganyela.
Munye kuphela kubo uBrodeck othatha induku yokubheka izinto bese elungiselela ukuqamba indaba phakathi kwamaphoyisa nabantu ngalokho okwenzekile.UBrodeck maduze uzobona ukuthi uqalise umsebenzi ongajwayelekile ohamba phakathi kokuziphatha okuvamile kanye nezithunzi ezinkulu zalowo nalowo .bahlali bendawo.
Impilo njengokusebenza komculo okuyindida lapho zonke izinsimbi zizwakala kahle ndawonye futhi zihlanekezela ngokuphelele ngokuhlukile. Imiphefumulo ilangazelela ukuhlala ngokwejwayelekile kwezenhlalo futhi ihlala ngokungajwayelekile, ukwehla nokwesaba iminyango ngaphakathi.
Imiphefumulo empunga
UClaudel wambulwe ezweni lakhe ngale noveli eyakucacisa ukuthi umbhali ohlukile ubeze ezohlala. Nge-prose yama-lyrical overtones amnyama, uClaudel ungena kwi-psyche yabalingiswa ababuka ukwesaba okuthusa kakhulu.
Phakathi kwabo bonke abantu bakuleli dolobha lapho intombazane yavela ifile emuva ngo-1917 kunohlelo nenhloso yokumboza iqiniso ukuze kusinde: isidumbu sentombazane sintanta emanzini abandayo omsele, amakhaza abusa ngalolo Disemba …, Yonke into iba yisizinda esifanelekile sokuthi iqiniso ligcine selimiswe ngenkani ngaphansi kwamanzi acwebezelayo.
Kepha uClaudel usizakala ngokushaywa kwamaqiniso ukusethulela ikusasa, esikhathini lapho iqiniso lisazama ukusuka ekufihleni konembeza babaningi nabaningi abasakhumbula okwenzekile neqiniso elisuselwe , yathatha yonke into njengokungenakuphikwa.
Kepha into ethakazelisa kakhulu ngayo yonke into uClaudel asifundisa yona ukuthi, ngaphezu kwalabo ababecabanga ukuthi banecala noma ababedlula kude, kunabanye abaningi ababekwazi ukuzama ukukhohlwa ..., bezama nje, njengoba kuzobonakala kulokho ikusasa eligcwele izikweletu zokuziphatha.
