Abanye ababhali abasafufusa ebudaleni bebengeke bacabange ukuthi bazoba ngomunye kudala, bebe bengakabhali lutho. i-preterite ULuis Landero Eqhubekela phambili ngobuciko ezindleleni zomculo, wabona ikusasa elikude kakhulu nezincwadi. Kodwa njengoba kwenzeka kuSaint Paul, kuhlala kuyisikhathi esihle sokuqala ukukholwa, ukuguqula kabusha. Mhlawumbe kwakuyindaba yokudalelwa... into ewukuthi ngolunye usuku uLuis Landero waqala ukuthanda izincwadi njengomuntu othola isithandwa esinenkanuko. Futhi ngaphakathi wasala ejabulela amakhasi amaningi ayengawafundi kwaze kwaba yileso sikhathi.
Futhi-ke akukho kungabaza ukuthi izinkuni zombhali odumile akuyona into engasebenza. Kuphakathi kokuthi wenziwe ngaphakathi kwaleyo nto eluhlaza eluhlaza noma yikuphi ukwakheka okuphenduka i-bland agglomerate of splinters ephenduke uthuli. Izinkuni zombhali zifundisa ukuthi ungabheka kanjani umhlaba ngokuhlukile, ukugcina imininingwane bese ubanika ubukhulu bayo bangempela nencazelo.
Kokuhlangenwe nakho ngaphambi kokubhala kwakhe okokuqala ephepheni, uLuis Landero waqala ukubaza ukhuni olwalukhule ngokwemvelo iminyaka, impela iminyaka yakhe yobusha lapho ubuhlakani buqinisekisa khona ukusinda.
Futhi ngokuhlangenwe nakho okuhlakaniphile okwakudingeka aphile uLuis Landero, umbhali osafufusa wayechaza ezinye izinhlobo zokuhlangenwe nakho okuvezwe ephepheni elalingakachazwa. Lapho izinkuni zazilinde umzuzu wazo ukuba zilandise ezincwadini ezintsha ezizimele izimpilo zezinhlobo ezigxilile enkambisweni, yamaphupho aphukile nama-farces, ezinhlekeleleni ezinjengamahlaya kanye namahlaya anephunga elibi lokukhohlisa.
Izincwadi ezinconyiwe ezi-3 zikaLuis Landero
Insimu yezithelo ka-Emerson
Lapho isibhakabhaka sokuhweba kombhali sesithintiwe (ngaleyo ndlela engacabangi futhi eyiqiniso), inoveli ngayinye entsha yeLandero ingumthandazo webutho lakhe labafundi abathembekile. Ngokuyisisekelo (yize lokho kakade kusho okuningi), ngoba ixhuma naleyo mpilo elindile, leyo ndaba ayikaze iphile futhi lowo mphefumulo awuzange uthathwe yithi sonke esizinikela ekufundeni sifuna izibuko lapho singazibona khona. Safika engadini yezithelo ka-Emerson kolunye lwalezo zikhathi zohambo lwakusihlwa. Ilinde okungajwayelekile ukuthi kusimangaze nganoma yisiphi isikhathi...
U-Landero ubamba inkumbulo nokufunda komkhathi wakhe othile lapho abashiye khona Kuvulandi ebusika. Futhi ukwenza lokhu kule ncwadi engalibaleki, ephinda futhi iluka izinkumbulo zengane esedolobheni lakubo lase-Extremadura, ibhungu elisanda kufika eMadrid noma insizwa eqala ukusebenza, nezindaba nezigcawu ezihlala ezincwadini ngentshiseko efanayo nokuhaha kunasemhlabeni wangempela.
En Insimu yezithelo ka-Emerson abalingiswa besikhathi sakamuva bavela, kepha ababonakala sengathi bangabakude ngaleso sikhathi, futhi begcwele impilo njengoPache nomgwaco wakhe we-bowling maphakathi nendawo, abesifazane abanobungqabavu abasekela imindeni efana nogogo nomalume wombalisi, amadoda athule ngokuzumayo aveze izimfihlo ezimangazayo, noma amasoka aqotho njengoFlorentino noCipriana nokuthandana kwabo okuyindida kusihlwa.
U-Landero uwaguqula onke abe ngamabili ama-protagonists we Ulysses, izizukulwane zabalingiswa kumanoveli kaKafka noma Stendhal, kanye nabangane bokucabanga okuhle kakhulu ekubhaleni nasekudalweni kwenhlanganisela eyingqayizivele yamahlaya nezinkondlo, yokususa nobuhle. Kunzima ukungazizwa uhanjiswe endabeni ekhulunywe ngumlilo.
indaba ehlekisayo
I-akhawunti yayo yonke indaba yothando enosonhlamvukazi, noma eyamanje noma ekude, ingase ingahlukani kakhulu esicini sayo sothando. Ngoba inoveli yezothando yabedlulele, njengoba ngingasho lutho ngohlobo olupinki, isitshela ngemizwa engenakwenzeka ukuba iphele ngenxa yesimo senhlalo, ukuqubuka kwempi noma okunye okuhlukile.
Umbuzo uwukuthi, unquma kanjani? ULuis Landero kulesi senzakalo, ukuletha ukubukeka okusha othandweni, ekuqomeni, kulezo ziqalo lapho wonke umuntu ebheka indawo yakhe emindenini yezombangazwe engase ibe khona ngobuhle obubonakalayo kanye nabafileyo bangcwatshwa ekamelweni elingaphansi kwendlu ngayinye ... UMarcial uyindoda enenkani. , ngezwi lesipho, futhi uyaziqhenya ngokuqeqeshwa kwakhe azifundise yena. Ngolunye usuku uhlangana nowesifazane ongamthandi nje kuphela, kodwa ohlanganisa konke angathanda ukuba nakho ekuphileni: ukunambitheka okuhle, isikhundla esiphakeme, ubudlelwano nabantu abathandekayo.
Lowo ozicabangela kakhulu, empeleni ungumphathi enkampanini yenyama. Yena, ozethule njengoPepita, ungumfundi wezobuciko futhi ungowomndeni ocebile. U-Marcial udinga ukusixoxela ngendaba yakhe yothando, ukuthunyelwa kwamakhono akhe ukuze amnqobe, isu lakhe lokukhulula abanye abakhongi futhi ikakhulukazi okwenzeka lapho emenywe emcimbini emzini wesithandwa sakhe.
Imvula enhle
Kumanoveli kaLuis Landero sihlala sithola ukukhanya okugqamile kwanoma yimuphi umlingiswa owakhiwe ngokucophelela, ngenhloso yokufinyelela ekujuleni kobuntu bakhe. Incwadi ngayinye entsha kaLandero yisethulo esijulile somlingiswa ophambili odlula ngasesofeni yethu ukusivezela konke ayikho.
Izindaba ezivela ngaphakathi nangaphandle, zangaphakathi azikaze zivezwe abantu kumaskade ojwayelekile futhi ezisebenzela lokho kuzwelana nobuqotho bethu nobuphukuphuku bethu, kwamaphupho nezifiso zethu, phela, konke lokhu kwabelwana njengabantu esiphambi kwabo umehluko ezimweni ezinikezwe thina.
Futhi kulokhu inoveli "Imvula enhle" Izimo zikaGabriel zisiholela endaweni ejwayelekile, kuleyo ndawo engajwayelekile yokushintsha nokubhekiswa kwempilo yethu yonke, esitokisini somphakathi wanamuhla (njengoba kuchazwe yisazi sefilosofi esithile). UGabriel, u-Aurora, uSonia, u-Andrea, uHoracio uzungeza umama we-octogenarian obefuna nje ukubabona bendawonye. Kepha wonke umuntu unezizathu zokudumala, imizwa yecala, intukuthelo nokukhashelwa.
Akungabazeki ukuthi, yize waqala umsebenzi wakhe wokubhala sekwedlule isikhathi, uLandero waqoqa lokho kunqwabelana kwemizwa nemibono okudingeka ukuthi wonke umlobi omuhle abe ngumbalisi abe ngumlobi wezindaba, okwazi ukuhlanganisa umehluko wokwehluka kobuntwana nokuba mdala okugcina sekwazi ukuya kude nalabo ngubani ngaphambili owakha lobo bunye obungenakwephulwa.
I-Aurora ukuthi ukukhanya, okwazi ukuzwelana nawo wonke umuntu futhi, nokho, angikwazi ukuthola indawo yokuhlangana phakathi kwezelamani ezilinde noma ikuphi ukungahambi kahle ukuze zibuyele ezingxabanweni zakudala. UGabriel, obezama njalo ukuhola induku, akayeki emizamweni yakhe yokwenza ukufiphala ukuthola ingqikithi yobuzalwane obugcwele izigcawu zokungezwani okuzovela futhi ngalolo lwazi lokuqala oluvela esibhakabhakeni esimnyama ngokwandayo.
Mhlawumbe kuyindaba nje yokuphoqa umhlangano okwenza umama acabange ukuthi akuyona yonke into ebiyize, ukuthi umndeni ochithekile ungavula ama-horizons amasha lapho engekho. Kepha umfowethu ngamunye unokuthile okuthakazelisa kakhulu ukusitshela, njengoba ngishilo, ngenkathi sibalalele njengabahlaziyi be-psychoanalysts, bezama ukuqamba iphazili yangempela evela esilinganisweni se-subjectivities esivusa lowo muzwa wokuthi ukukhukhumala akukwazi ukuphola njengenxeba elihlanzekile. Futhi-ke ukuhlangana futhi kugcina sekuba ukubalwa okusha okunesiphetho esingalindelekile.
Amanye amanoveli anconyiwe kaLuis Landero ...
Umsebenzi wokugcina
Okungcono kakhulu umsebenzi wokugcina. Empilweni, njengasesekisini, wonke umuntu unikeza konke okusemandleni akhe lapho impilo isizokwenzeka phakathi kwemidlalo yeshashalazi nenjabulo. Futhi umphakathi uyakwazisa ngomuzwa ofanayo we-nostalgia. Umlingo kwenzeka phakathi kokuqagela kwawo wonke umuntu. Okwenzekayo-ke ukuthi impilo iba yinganekwane, iphupho, ize izwakale njengokuthinta okukunikeza ama-goosebumps.
Iqembu labangane asebethathe umhlalaphansi lisakhumbula intambama yalelo Sonto lika-January 1994 lapho uTito Gil ovuthiwe ebonakala endaweni yokucima ukoma yedolobha, eSierra de Madrid. Babemazi ngenxa yezwi lakhe elimangalisayo. Umlingisi odumile, i-prodigy yengane, isithembiso esikhulu saseshashalazini esasibonakala siphumelele esiteji senhloko-dolobha, noma mhlawumbe ingxenye yomhlaba wonke, wabuyela endaweni yakhe yokuzalwa.
Mhlawumbe ekufuneni udumo, uTito Gil maduze uzophakamisa ukumelwa okuhlangene okuzovuselela ezokuvakasha nokuheha abantu. Kuzoba yithuba lokugcina lokugwema ukuncishiswa kwabantu kancane kancane. Akekho obonakala ephikisa, kodwa badinga umlingisi omkhulu ukuze amnikeze impendulo. Ngalezo zinsuku, uPaula, owesifazane oye wabona amaphupho akhe echotshozwa yisimiso somsebenzi, uthatha isitimela sokugcina e-Atocha futhi avuke, engazi, esiteshini sedolobha angalazi.
Ngaphansi kobuciko bendaba yomlomo ehlangene, ku-The Last Function uLuis Landero uphinde wasijabulisa ngokuthakasela kwendaba nabalingiswa ababonakala bephuma enkungwini futhi bagibele isiteji ukuze bazizwe beguqukile. Indaba yothando engalindelekile, nenani elingapheli labalingiswa besibili abahlekisayo nabancomekayo abafinyelela umvuthwandaba ngomphumela omuhle kakhulu.
Impilo engaxoxeki
Ukuqagela kwalo mbhali ongasekho akupheli. Ngenoveli ngayinye entsha, uLuis Landero unakekela ukusethula kubalingiswa abakhumbulekayo. Kulo mcimbi sijabulela umbono othize wezwe likaHugo Bayo, ohluliwe oqiniseka ngokuthi lena akuyona indawo yakhe. Isikhohlakali esilinde ukuqamba icebo laso eliphelele lokubalekela ukuxoxisana nomphakathi lapho ubukhona bakhe buncishwa umoya. Kungenzeka ngempela ukuthi konke okukukhathazayo kunezimpande ezijulile esikhathini sakho esidlule, ezingxabanweni zakho ezingakunqobi neze. Ngakho ukucabanga, ukuveza impilo yakhe ibe yikusasa elingcono kuyamkhulula. Amaphupho amsiza ukuba axole futhi azikhohlise ngamaphupho angenakwenzeka.
Kuvulandi ebusika
Uma kukhona igama ledolobha elishukumisayo futhi elihlukile, yi-Albuquerque. Ngaphandle kokuthi ngibe khona, ukuphinyiselwa kwayo kungimema ukuthi ngicabange ngokhokho, imilingo, egameni lesigcino sokugcina, sokubhala noma kwesinema. Ama-ramblings lowo anawo ...
Iphuzu liwukuthi kule biography eqanjiwe (njengoba noma yikuphi ukwakheka kwezinkumbulo kuvame ukuba njalo) uLuis Landero usitshela ngezwe elisha, phakathi kokudabukisayo nokuphazamisayo, ukuthi ukulahlekelwa uyise kwakusho kumfana. Kumayelana no-Luis Landero njengomlingiswa futhi iqiniso ukuthi ukubhala ngawe ngama-novelistic overtones kumele kube umsebenzi oshukumisa imizwa ngezinye izikhathi futhi uvule ithuna elivulekile ngezinye izikhathi.
Iphuzu liwukuthi indaba yombhali owayengazi ukuthi uzoba umbhali iyindlela eqondile yokuthuthukiswa kokuphila, ekufuneni ikusasa edolobheni elikhulu, ithemba njengekusasa elilula noma umsebenzi omncane nalabo abangakwazi ukuya phambili. Kodwa uLandero uphinde asitshele mayelana nenhloso ye-bohemian yomdlali wesiginci osafufusa ukuchaza kahle isimo esiphelele saseSpain phakathi kwengcindezelo namandla enkululeko azimele.
Imidlalo yeminyaka edlule
Uma ku-Negotiable Life sibonisa u-Hugo Bayo ozinikele ohlelweni oluyinhloko lokubalekela usizi lwakhe, ku-Late Age Games ekugcineni sithola umlingiswa oguquliwe, ukuvela kwe-Kafkaesque kokukhungatheka komhlaba. U-Gregorio, ngethuba eliphelele nangesifiso esiqinile sokuphunyuka egobolondweni lakhe elidabukisayo, uba u-Faroni, umlingiswa wakhe owasungulwa alungisa naye umhlaba ovuza amanzi yonke indawo. izikhathi, iyaqhubeka nokuhambisana nomuntu omdala ovalelwe ezintweni ezibonakalayo ezingenakwenzeka.
KuGregorio kunzima ukungcwaba amaphupho amadala obusha unomphela. Ukunqotshwa yizo kungamguqula abe umfanekiso onyantisayo walokho abefuna ukuba yikho nayikho, uhlobo lokwaneliseka okumangalisayo okungamkhiphi eqinisweni elibuhlungu kodwa okumholela ezikhathini ezijabulisayo zokuphupha noGil ongakholwa. Ngoba uGil, umuntu osezingeni eliphansi njengaye, uzimisele ngokucabanga, njengoSancho Panza, umlingiswa ovelele ogqoke izikhali ezikhazimulayo.
Indaba yesimanje ye-quixotic ekhuluma ngoFaroni evusa uhleko kanye nokuzindla okusuka enhliziyweni, futhi lokho kungaphela njengedrama elindele wonke amanga athathwe njengendlela yokuphila.
