Izincwadi ezi-3 ezihamba phambili nguJulia Navarro

UJulia Navarro bekuyi umbhali omangazayo. Ngikusho kanjena ngoba uma ujwayele ukulalela umnikeli ojwayelekile kuzo zonke izinhlobo zemidiya, ukhuluma ngezombusazwe noma enye into enenhlalo enempumelelo engatheni, ngokuzumayo umthole ocingweni lwencwadi ... umthelela.

Kepha okuxakayo ukuthi uJulia Navarro ungumbhali omuhle, omuhle kakhulu. Ukufakazele okokuqala, ngefilimu yakhe yokuqala: Ubuzalwane beshidi elingcwele. Yize ngokungangabazeki amahora akhe omsebenzi onzima ayezomthatha. Ngoba njengoba usuvele ungumlingiswa owaziwayo, uma ukubhala akuyona into yakho, kugcina sekuqashelwa.

Mhlawumbe hhayi emsebenzini wokuqala noma owesibili…, kodwa ababhali ababi, noma ngabe banepulpiti elidlule kangakanani, uma bengenayo igobongo, bagcina bephuma enkundleni ngaphandle kobuhlungu noma udumo.

Lo mbhali ubevele eyi-6 amanoveli omlando noma ithoni ejabulisa kakhulu eminyakeni engaphansi kwengu-10. Lo mkhuba uJulia Navarro wahlala ekukhanyeni kwale micimbi futhi futhi ekukhanyeni kwabalandeli bakhe abathembekile abafisa izindaba ezimnandi ngalezo zikhathi zesikhathi esifanayo phakathi kwencwadi nencwadi.

3 amanoveli anconyiwe nguJulia Navarro

Ngeke ubulale

Enqubweni eqhubekayo yokuvuselela imboni yokushicilela, umnikelo wabathengisi abade abasele njengesikhwama unomphela kuzo zonke izitolo zezincwadi, umele ukubheja okuphephile ukufinyelela abafundi abaningi ngokungena njalo. Ngenxa yalokho, inoveli edayisa isikhathi eside iba ngumkhiqizo ohlala njalo obekezelela ukufika nokuhamba kwesibhamu esisheshayo salabo abanye abathengisi abathengisa kakhulu, abagcina ngokufa ngempumelelo ngemuva kokuphazamiseka okuqhumayo.

Kuthatha ini ukuthola umthengisi omude? Ngaphandle kokungabaza, yiba nomlobi onjengo UJulia Navarro, okwazi ukwakha isakhiwo esisinda kakhulu; ngezimo ezahlukahlukene; nge-cadence enamandla amakhulu ngokuthuthuka okude futhi lokho kunikela ngesakhiwo esingenakonakala.

Umlando ungahlala ube yisizinda lapho ungakha khona inoveli esekelwa ngaso sonke isikhathi. Esikhathini esedlule sithola ukufundwa okungaphelelwa isikhathi esingakujabulela nokuthi, ngemuva kokubila kwento entsha, kungagcina izinga lokuthengisa liqonde ezingeni le-classic eliqhubeka nokujikeleza njalo. Vele, ukutshela okuhlukile kufanele ufake i-intrahistory ekwazi ukuzivumelanisa namaqiniso ngenkathi uvusa imizwa emisha nokujika okungalindelekile.

UJulia Navarro wazalwa njengombhali, evele engumthengisi omude, eminyakeni nje eyishumi edlule, ngasikhathi sinye nabanye abathengisi abade baseSpain abaneziphakamiso ezihluke kakhulu ezifana URuiz Zafon o UMaria Dueñas Futhi baqala ukusetha ithoni yokulondolozwa okunqobayo kwemisebenzi yabo ezinhlotsheni eziningi zokuthengisa ababhali abaningi abebengathanda impumelelo yabo ebaluleke kakhulu.

Ngakho-ke ukufika kwe "Ngeke ubulale" kuzwakala kuyimpumelelo ngendlela yokuqhubeka. Ngaphandle kokungabaza, yincwadi eyakhiwe ngalolo daba lomlando oqanjiwe wezikhathi ezinzima osondele kakhulu, lapho umehluko wenjabulo noma inkanuko kuzwakala njengama-echoes amakhulu ebumnyameni bekhulu lama-XNUMX leminyaka ahamba phakathi kwezimpi ezishisayo noma ezibandayo ezephula umhlaba entshonalanga kuze kushaye umbuso wobushiqela, izingxabano nodlame.

NgoFernando, uCatalina no-Eulogio sikhumbula isikhathi lapho, ngokusuka ebufakazini obuqondile obuvela kulabo abaphila ngaso, kubonakala sengathi ngesethu. Kusukela eMpini Yombango kuze kube sekupheleni kweMpi Yezwe Yesibili umhlaba wonke wanyakaza ngamandla amakhulu noma ngaphansi ngaphansi kokukhathazeka okufanayo. Futhi-ke, lapho iqiniso lintengantenga, umzuzu lapho izimpawu ezikhazimula kakhulu zesintu zihluma ezinhlangothini zazo eziphambene zomusa noma i-monstrosity. Ngoba konke kungumuntu, uhlobo lwethu oluhle kakhulu nolubi kakhulu.

Cishe kulaba baphikisi abathathu nasezindaweni ezintathu ezisemadolobheni ezinjengeMadrid, iParis noma i-Alexandria engaqondakali, sihlola wonke lawo maqondana esintu angaba nothando olunesibindi oluphikisana nokwehluka kodlame nokufa.

Kusuka kuzo zombili izinto ezishayelwayo, njengoba uthando noma ubugebengu bungaba njalo, bagcina bethole amamaki angenakucimeka okuthi ekugcineni yilokho okusindisa le ndaba yezimo ezicacile, ezithathwa yizinhlobonhlobo zabalingiswa ezakha umkhathi wemibono engasoze yalibaleka kunesihluku esikhulu Isikhathi sekhulu.

Ubuzalwane beshidi elingcwele

Lapho uJulia eqala ukubhala esemdala, bekungenxa yokuthi umbono omuhle ubumcindezela ukuthi enze njalo. Futhi bekuyiqiniso, umqondo wawumkhulu, ungaguquguquki, uthakazelisa, ubaliswa ngokukhazimulayo futhi unikezwe lowo mthwalo wokusola ozomaka umsebenzi wakhe wokubhala ngaso sonke isikhathi.

Amanothi omlando kanye nezinganekwane ezinkulu zalowo Mlando omkhulu afafazwe izinganekwane namaqiniso esilinganisweni esifanayo. Umlingo we-History of Humanity uthola amandla amasha ezandleni zabalobi njengokusikisela njengoJulia.

Okufingqiwe: Ithimba lamaphoyisa ase-Italy elikhethekile kwezobuciko liyangenelela ekuphenyweni kochungechunge lwemililo nezingozi ezenzeke eCathedral yaseTurin; bonke labo okusolwa ukuthi babambe iqhaza emicimbini bayizimungulu.

Kusuka kulo mzila kuqala ukucwiliswa okuthokozisayo emlandweni we-relic oholela kusuka kuma-Templars asezingeni eliphakathi kuze kube khona inethiwekhi yosomabhizinisi abacwengiweyo, okhadinali, abantu besiko, bonke abangashadile, abacebile nabanamandla.

Umbhali uhlanganisa ngobuciko izakhi zomlando nezithako ezihamba phambili zohlobo lwemfihlakalo ukusinikeza inoveli eshesha kakhulu futhi ehlakaniphe kakhulu ezokwenza umfundi asole ekhasini lokuqala.

Fire, sengifile vele

Isihloko esididayo sesiphakamiso sokulandisa esivelele kakhulu. Ikhulu le-XNUMX leminyaka lithinta futhi lihambela lelo zwe le-chiaroscuro laseYurophu livela emthunzini wezinkolelo zakudala ukubhekana nesinqumo esizayo ngesizathu.

Kepha isizathu asiholeli eqinisweni ngaso sonke isikhathi. Yilapho-ke lapho siqala ukuqonda khona ukuthi isihloko singesinye isisetshenziswa, ukubuka kuqala ithuba lapho indaba ingathatha nganoma yisiphi isikhathi. Ama-Enigmas, abalingiswa abahlakazekile abagcina bezikhombe maqondana nama-enigmas afanayo nezimpendulo ezifanayo ...

Isifinyezo: Inoveli engavamile yabalingiswa abangakhohlwa izimpilo zabo zihlangene nezikhathi ezibalulekile emlandweni, kusukela ekupheleni kwekhulu le-1948 kuya ku-XNUMX, futhi lokho kuphinda kudale impilo emadolobheni ayizifanekiselo njengeSaint Petersburg, eParis noma eJerusalema.

Shoot, sengivele ngifile yindaba egcwele izindaba, inoveli enhle efihla amanoveli amaningi ngaphakathi, nokuthi, kusukela esihlokweni sayo esiyindida kuze kube sekupheleni kwayo okungalindelekile, ifaka isimanga esingaphezu kwesisodwa, ukuzijabulisa okuningi nemizwa ebusweni .

Ezinye izincwadi ezinconyiwe nguJulia Navarro ...

Ngitshele ukuthi ngingubani

Ngemuva kokuphawula komfundi, ngithola le ndaba ngesizathu sokukhetha okuthi, noma kube yinto evumelanayo, ehlale ivuma lokho kubuyekezwa kwezinye izindlela zokubona isiqephu ngasinye. Kungenzeka ukuthi ukulungiswa kochungechunge akuzange kungiqinisekise. Kodwa ngikhumbula itulo kanye nobunkimbinkimbi obuzuziwe ngokulingana nesigqi, ngibuye ngilethe kule bhulogi ethobekile…

Intatheli ithola isiphakamiso sokuphenya ngempilo kagogo wakhe, u-Amelia Garayoa, owesifazane amaziyo kuphela ukuthi ubalekile, eshiya umyeni wakhe nendodana ngaphambi nje kokugqashuka kweMpi Yombango YaseSpain. Ukuze amkhulule ekukhohlweni, kufanele akhe kabusha indaba yakhe kusukela phansi kuya phezulu, ahlangane, ngayinye ngayinye, zonke izingcezu zendida enkulu nengavamile yempilo yakhe.

Ephawulwe ngamadoda amane azomshintsha unomphela - usomabhizinisi uSantiago Carranza, umguquki waseFrance uPierre Comte, intatheli yaseMelika u-Albert James kanye nodokotela wezempi oxhumene nobuNazi uMax von Schumann-, indaba ka-Amelia ingeyokulwa kwakhe neqhawekazi. Ukungqubuzana kwakhe ngokuthi uzokwenza amaphutha angasoze aqeda ukuwakhokhela nokuthi uzogcina ehlupheka, mathupha, isishayo esingenasihawu sobuNazi nobushiqela baseSoviet.

Kusukela eminyakeni yeRiphabhulikhi Yesibili YaseSpain kuya ekuweni KoDonga LwaseBerlin, edlula eMpini Yezwe II kanye neMpi Yomshoshaphansi, inoveli entsha kaJulia Navarro igcwele uzungu, ezombusazwe, ubunhloli, uthando nokukhaphela.

Indaba yomkhohlisi

Ngaphandle kokwazi ukuthi sishintsha irejista ngamacebo okuqhubeka noma uma kungukungena okuthile, uJulia Navarro usishiyele noju ezindebeni zethu kule noveli ejule kakhulu.

Ukusola ukuthi umbhali uphatha ngobuciko kangaka kuyagcinwa, kepha kulokhu sifaka imfihlakalo ezulazula phezu komlingiswa wecebo.

Kwakungafanele kube ngumsebenzi olula ukuqhamuka nendaba enjalo, lapho uThomas Spencer eba yinoveli yonke. Yini futhi yini eyayingeyona, lokho akwenza nalokho ayeka ukukwenza. Uma ukugqashuka kokugcina kukanembeza kungazalwa kumfana onikelwe ebubini empilweni yakhe, ngaphandle kokungabaza le noveli ingaba ubufakazi bamahora akhe okugcina.

Isifinyezo: UThomas Spencer uyazi ukuthi angakuthola kanjani konke okufunayo. Impilo ebuthaka yinani olikhokhele impilo yakho, kepha awuzisoli.

Kodwa-ke, kusukela esiqeshini sakhe sokugcina senhliziyo, ukuzwa okungajwayelekile kumubambile futhi esesefulethini lakhe elihle laseBrooklyn, ubusuku buyahamba lapho engakwazi ukuzibamba kodwa azibuze ukuthi impilo akhethe ukungaphili ngayo ngabe injani .

Ukukhunjulwa kwezikhathi ezamenza waphumelela njengomphathi wezokuxhumana nowezithombe, phakathi kweLondon neNew York ngeminyaka yamashumi ayisishiyagalombili kuya kwayisishiyagalolunye, kwembula izindlela eziyimfucumfucu ezisetshenziswa izikhungo zikagesi kwesinye isikhathi ukufeza izinhloso zazo. Izwe elinobutha, elibuswa ngabesilisa, lapho abesifazane benqena ukubamba iqhaza lesibili.