Izincwadi zaseJalimane bezihlale zinenqwaba yababhali bezinhlobo ezahlukahlukene kakhulu, ngombono wababhali be-existentialist, ngokuqukethwe kwabo kwemvelo kwezothando, amaqiniso, imisinga engokomfanekiso noma yini efanele esikhathini ngasinye somlando.
AmaJalimane abonakala exhunywe kunoma yiluphi uhlobo lwenganekwane noma okungelona olungamanga nalelo phuzu le-epistemological maqondana nomqondo wokuba khona.
Kungazwakala kujulile, futhi kunjalo. Kepha ubuhle bombhali okahle bulele ekushiyeleni leyo nsalela noma ngabe iyiphi inkambu elandisayo ebhekiswe kuyo. Kusuka ku- Goethe noSchopenhauer, badlula Nietzsche nokufinyelela phezulu Hermann Hesse, IGünter Grass, noma kungani kungenjalo UPatrick Süskind o UMichael Ende.
Ngakho-ke hlaziya okungcono kakhulu kwe- UHerta Müller Kucabanga ukungena kulelo lifa elijulile njengesilonda sobuqambi esivela enhliziyweni yeYurophu ebhekane nobunzima obukhulu. Ifa lapho ababhali baphoqeleka ukuba basebenze njengababhali bemilando.
Futhi empeleni UHerta Müller ungumlobi wezindaba ze-intrahistory igxile cishe njalo eRomania, ngezikhathi zayo zobumnyama, ukubuyisana kwayo futhi njalo ngofakazi babantu abahamba phambili phakathi kwezigigaba eziningi zomlando.
Izincwadi ezinconyiwe ezi-3 eziphezulu zikaHerta Müller
Ezindaweni eziphansi
Ukutholakala kombhali ongaphenduki njengombhali wesikhathi kanye nezwe elifana neRomania futhi lokho ekugcineni kungadluliselwa kunoma iyiphi indawo engaphansi kobushiqela.
Akukho okungcono kunombono wentombazane ukungena ezweni elinonya ngezinye izikhathi elincishisiwe emcabangweni ogcwele futhi onethemba lobuntwana. Okubi kakhulu ngobushiqela ukwahlukaniswa okusekwa ngokwesaba. Kusobala ukuthi ukusakazwa kwalo msebenzi ngo-1982 kwaletha ukugxekwa okunzima kuye lapho kungenakuvinjelwa ngqo ezweni lakhe.
Ukunotha kokwakheka kwezindaba ezizungeze okwenzeka entombazaneni eyi-protagonist kanye nezakhamizi zedolobha elincane laseRomania, zithule futhi zilayishwe ngaleyo ndlela izingane ezingaziveza kuphela, njengalowo owabona inkosi inqunu, nangaphansi kokuvikelwa kwabantu abadala abe nonya, okwazi ukwenza noma yini.
Isilo senhliziyo
Isingathekiso esibonwa kakhulu sokwesaba esidlula imizwa futhi sibe yi-visceral. Ukuguquka kwalolu daba kubonakala ngokufa kukaLola, ogcina enqotshwa umuzwa odabukisayo wokucindezela wobushiqela.
Ukuthi nje ukuzibulala kwakhe kugcina kusebenza njengesikhuthazo kubangani bakhe ukuba benze itulo lokuthi banganqotshwa yisilo, ngaphandle kokubavumela ukuba bakhele kubo ngokungabi nathemba kokugcina.
Ngokombono wabantu abasha, kungabonakala yonke inkohlakalo eyakhiwe ezikhungweni zombuso waseCeaușescu, ngobushiqela bayo kanye nokungahloniphi kwawo wonke amalungelo abantu. Yibo kuphela, abantu abasha abangaphunyuka ogibeni lwesimo esikhungathekisayo.
Uboya bempungushe
Konke okubi kuphela ngesikhathi esithile. Umbuso wobushiqela waseCeausescu washiya izwe lakhe liyinkangala yezenhlalo, isimilo kanye nezomnotho. Kule noveli sigxila ezinsukwini zakhe zokugcina, izikhathi zokugcina zobushiqela ezazizophela. Kepha ekusondeleni kwenkululeko asikutholi ukukhululeka enkululekweni.
Ngokufafaza okuqhubekayo kwezimo sinikezwa amandla amathente amade okwesaba okuhleliwe, okwenziwe cishe inkolo.
Abanye ngoba babona ukwehla kwayo emthunzini kanye nokuzuza kombuso nabanye ngoba abazi ukuthi yini engenziwa ngempilo ekhululwe emaketangeni. Ngokufingqiwe, lokho okwenzeka ngalezo zinsuku ngaphambi kokuphela kwenhlekelele yezepolitiki, akukho okubonakala kukhomba imizwa emihle, ebukeka ifana nokuhamba kancane kwalasha wezidalwa ezahlukanisiwe.
