Izincwadi ezi-3 ezihamba phambili zikaHenry Miller

Ukuthola umsuka walokho okungathandeki, izincwadi ze-hedonistic nezokweqa umthetho ababhali abanjengo UBukowski, UWilliam Burroughs o I-Kerouac, kufanele sibuyele emuva eminyakeni embalwa edlule. Ngoba umanduleli walolo hlelo lokuphikisana namasiko kwaba Henry Miller. Masibhekane nesihluku noma ukuhlukunyezwa uma kunesidingo. UHenry Miller nguyena owalulama indlela ye UMarquis de Sade esikhathini esingaphezu kwekhulu leminyaka ngokuya kwazo zonke izinhlobo zamafilias, noma ngabe ayinqaba kangakanani.

Ubulili, ukuhlanekezela, imikhuba emibi nefilosofi yokusinda emseleni okuwukuphila. Ngoba uma iMarquis de Sade izinikele ekuzibandakanyeni kwezocansi, ifinyelela emaphethelweni ayo amakwe kakhulu. UHenry Miller wachaza ngakho kodwa futhi wafaka isandla kuleso sigameko sokugxekwa kwezenhlalo nobukhona bezinto ezingekho okuvela ekulandiseni okuvela ekhulwini leminyaka elidlule leminyaka.

Isizukulwane esishaywayo besithembele kuMiller, siqhubeke nokungena enxebeni elivulekile, elinganakiwe futhi elibolile njengesango lomphefumulo othinteke kwi-necrosis efanayo.

Futhi uma sengichithe inganekwane yaseMelika yalesi sizukulwane esishaywayo, kubalulekile kimi ukuthi ngicaphune ukuthi ngubani owayengumthombo omkhulu wokukhuthaza uHenry Miller. Lona nguLouis-Ferdinand Céline, ongomunye wababhali abadumile baseFrance okwathi esevele encwadini yakhe ethi Journey to the End of the Night, eyashicilelwa ngo-1932, lapho uHenry Miller eqala ukuziphilisa eParis, ngokungangabazeki kwakufanele abe ithonya. ngenxa yamahlaya akhe amnyama, umbono wakhe ogqamile weqiniso, ukugxeka kwakhe okuthukuthele kodwa okunembile ngokuphelele nokwethula kwakhe abalingiswa asebevele banikeza lobo bumbano phakathi kwendaba nomphakathi ngemihlangano yayo.

Amanoveli aphezulu amathathu aphezulu kaHenry Miller

Tropic Yomdlavuza

Inoveli yokuqala yomfana ofana noHenry Miller, egcwele ukukhathazeka kepha isivele iseminyakeni evuthiwe lapho ukudumazeka kuvame ukubusa phezu kwamaphupho, kugcine kuphumelela ngokunembile ngenxa yalokho, ngenxa yokuvuleleka kwakhe emhlabeni njengomuntu osesihogweni ukuvusa unembeza hhayi maqondana nenguquko kodwa maqondana nehlaya elibi nelinesihluku elicabanga ukuthi kukhona okungaba nengqondo.

Ukuphela kwendlela yokuphuma kuzuzisa ngokuphelele ukuzinikela ngokomzimba, ekukhanyeni kwenjabulo ye-orgasmic, ekwenqabeni ithemba njengeyona ndlela kuphela yokuthola ukuzola ekuhlelweni okubalulekile kokunqotshwa.

Ngakho-ke, le noveli ivuleka njengosesho olunzima lwezocansi namathuba alo wokuhlenga. IParis iba ngaphansi kwesandla sikaHenry Miller, idolobha elihle elingenalo idolobha, isihlanzo sakha idolobha lokukhanya nentshisekelo lapho uMiller kwesinye isikhathi eyeka ukubhekisisa imiphefumulo ewela umlando.

Intwasahlobo emnyama

Izisusa ezaholela kuHenry Miller kulolu hambo oluya eParis zazakhiwe ngokuhlanganiswa kokukhathazeka okuyisisekelo ngempilo.

Kepha ngasikhathi sinye, uhambo oluya eYurophu lwaluwukubaleka okudingekayo kulokho kuqhathaniswa nalokho kuphikisana nokuthi ukuvuma kokuvuthwa kucabanga njengokuzivocavoca ngokuphelele maqondana nemvelo, amasiko kanye ne-idiosyncrasy ephefumulelwe ngumbhali futhi ekugcineni ishiywe njenge akuhambisani.

Futhi lapho amasiko nemikhuba ethile ithatha leso sici esingahambelani kumbhali, akukho okunye angakwenza ngaphandle kokufuna izikhala ezintsha. Kule noveli egcwele leyo ngqangi yomlobi ababhali abaqalekisiwe bavamise ukusondela emisebenzini yabo, uHenry Miller uhamba ngomkhumbi esuka kolunye uhlangothi lwe-Atlantic aye kolunye, phakathi kwezinkumbulo zakhe ezedlule nezokukhumbula kwakhe esengumntwana waze wahlukana nakho konke.

Ngaphandle kwalokhu, inoveli, eyakhiwe ngezingxenyana ezizimele, isekela ukulandelana kwezikhathi zemilingo, ivusa ukufunwa kobunikazi kanye nokuqinisekiswa kobubi, yakha izithombe ezinamandla zephupho lokukhohlisa futhi yehlisa udaka lweqiniso elibi kakhulu ebhalansi elithandekayo elenza it is a noveli ye-epic ekhona.

ISexus

Sesivele sazi ukuthi ucansi luyisici lapho iningi lala maqiniso lizwakala libukeka lilangazelela, kwisici se-spasmodic sezocansi, indawo yokuxhumana nokungafi, ne-transcendent.

Lapho umlingiswa ophambili wale noveli ebambeka kowesifazane osemncane ebudlelwaneni bezocansi enamaphuzu ayi-9 esikalini esithe xaxa, ukuba khona kwabo bobabili kuba yinhlekelele egxila kulo lonke icebo kodwa okusebenza ngokuvumelana nesimangalo sombhali ukuhlola umphakathi wethu ngaphandle kwemingcele.

Ngokuthinta okuqhubekayo kwamahlaya e-asidi, umbono wefilosofi wobudlelwano babantu emthunzini wezingxoxo zenhlalo, uba yisivumelwano sezenhlalo ngaphandle kwemikhawulo ye-thematic noma imibandela.

Impilo ingahlaziywa kusukela ekuqhumeni kokuhlangana kocansi, ngakho-ke yonke into ibonakala ngokumamatheka okukhululayo nokuphumula komzimba nokucabanga. Iqiniso lokugcina lingatholwa kuphela ngemuva kokubhebhana okuhle, lapho uzizwa ukwazi ukuhleka umhlaba.