Muva nje, ekungeneni okunikezelwe kumbhali UJose Calvo Poyato, senze ireferensi ku-casuistry ehlukahlukene eholela umlobi kusukela ekuzalweni noma engumgunyathi ukuthi akhethe izinganekwane zomlando njengesizinda esibalulekile sencwadi yakhe.
Kuyiqiniso ukuthi ezikhathini eziningi ubuciko bokudala kulolu hlobo luvela ekuzinikeleni okwengeziwe kwezemfundo kuMlando noma Ubuciko, kokubili ngamagama amakhulu. Kodwa umlando unjalo ngayinye se, okwenzelwe abafundile kanye nabantu abangafundile, uhlobo oluthile lomthombo wokuhlakanipha wonke umuntu angangena kuwo ukuze aqede ukoma kokuxoxa izindaba.
Icala Gonzalo giner lokho kungukuguqulwa okumangazayo kukadokotela wezilwane ukuze kube umbhali wenoveli yomlando. Futhi kufakazela impumelelo ayizuzile, ukwazile ukuzihlomisa ngawo wonke lowo mthwalo kanye nalelo gugu eliqoqwe ngentshisekelo, intando nolwazi.
Kepha ngaphezu kwalokho, okuhlukile kuvame ukunikela ngezici ezahlukile ezingathandeki kangako. Ulwazi lwezilwane lochwepheshe ofana noGonzalo Giner lwagcina ngokumsebenzela kolunye lwalezo zingoma ezi-hybrid ezinhle lapho izindawo ezimbili ezihlukene zigcina zidala izimpikiswano ezicebile kakhulu eziphambana.
Ngikhuluma ngamanoveli afana ne "The Heal Healer" noma "Loyalty Pacts", ukulandisa okungokomlando lapho ubudlelwano phakathi komuntu nesilwane busebenza ukweluka ngokuphelele izici zemilingo kuyo yonke imisebenzi ...
Izincwadi ezintathu ezinconyiwe nguGonzalo Giner:
Amafasitela ezulu
Uphawu lwezakhiwo ezinkulu zasendulo luyaqhubeka nokuba ngumthombo wokuthakazelisa ezicini eziningi. Kusukela kumaphiramidi aseGibhithe noma odongeni lwaseChina kuye kunoma yiliphi isonto elikhulu laseYurophu. Akukona nje kuphela ukuhlola ukuthi zakhiwa kanjani ngezinsizakusebenza ezincane. Kusimangazile futhi nokwaziswa kwenkathi yomlando equkethe into ngayinye. Futhi amafasitela enziwe ngengilazi amasonto ababhishobhi anokuningi ukusitshela ...
Amanoveli omlando asikisela kakhulu ngoba agxila kubalingiswa abathathwe emlandweni oyiqiniso, ngale kwamakhosi, izicukuthwane, amakhosi nabanye. Futhi le noveli ethi "The Windows of Heaven" igcwele kuleyo nkambiso yokutshela lokho esasikukho ngokuhlangenwe nakho okuqanjiwe kwabantu abavela edolobheni.
Intando ye-protagonist uHugo de Covarrubias nomoya wakhe wokuzikhandla kanye nokulangazelela kwakhe ukuhlangana nokufunda kumenza abe ngumlingiswa ofanelekile angabelana naye uhambo olwedlule, kulokhu kube ngekhulu le-XNUMX.
UHugo osemncane usevele uyaqonda ukuthi ikusasa lakhe alikho eBurgos, indawo lapho akhulela khona nalapho umhlaba wawuncipha kancane kancane. Wayengabheja ngokuqhubeka, ngokuhola indima ehamba phambili ebhizinisini labazali, kepha uyazi ukuthi injabulo yakhe yayingeke ibe khona. Injabulo yomuntu ngekhulu leshumi nanhlanu noma manje izothathwa yimiyalo yomphefumulo.
Umphefumulo ongahlaliseki njengoHugo uthokozela ukuzidela okukhululekile, ngaphandle kwezingozi. Ungena emkhunjini omyisa e-Afrika. Lapho kwamhambela kahle, uthando lwalumlindile, olwenziwe samuntu e-Ubayda, kwathi lapho ephoqeleka ukuba abaleke futhi, wakwenza lokhu kulokhu ephelezelwa nguye.
Futhi ngezinye izikhathi isimangaliso siyenzeka. Umuntu ongaphumuli kuphela, ozimisele ukwazi umhlaba, ongathola isiphetho sakhe esiphephe kakhulu. Emuva eYurophu, u-Hugo wafunda ngekhono lengilazi enemibala, leso simiso esimangalisayo esasikhulula isisindo sezindonga futhi esasibonisa izigcawu zeBhayibheli ngemidlalo yokukhanya ekhohlisayo. U-Hugo usebenza kanzima ubuciko bokudala lawo mafasitela asezulwini lapho abathembekile babebuka khona ukuze bathole ubukhulu bukaNkulunkulu.
Inyanga yamahhashi
Ukuthi umhlaba wama-Arabhu ubambe iqhaza kule nhlonhlo inqwaba yemikhakha yesayensi, yezokwelapha, yezokwakha neminye eminingi yokuhlakanipha akunakuphikwa. Mhlawumbe yingakho le noveli yangithakazelisa engxenyeni yayo yokuqashelwa kwalawo madoda ahlakaniphile aseningizimu abashiya uphawu lwabo ezenzakalweni eziningi zalezo zinsuku.
Ngoba umlingiswa kaGalib udokotela wezilwane ungomunye walabo ochwepheshe abakhulu kwisayensi yakhe yezilwane endabeni yakhe. Ngaphandle kokuthi izimo zibusa kanye nokuthuthukiswa kokulandisa kuzobhekana ngqo nezwe lamaSulumane lapho uGalib ephuma khona namaKristu ethulwa ekubuyiseleni kabusha.
Kodwa ngaphambi kokuba lokhu kwenzeke, sijabulela ubudlelwano bukaGalib noDiego de Malagón, azovusa kuye uthando lwesayensi yama-albéitarians amaSulumane (odokotela bezilwane bethu) kuze kube yilapho uDiego noGalib bebhekana nombango wesiketi ozokonakalisa ubudlelwano babo. NguDiego kuphela osevele wezwa isiphazamiso sesayensi entsha simbiza kakhulu.
Ngenkathi inhlonhlo ivuka ibheke ekunqotshweni kabusha, sithola uGeorge egxile olwazini lwamahhashi futhi ekugcineni wethulwa njengenhloli ebukhosini, kuze kube yilapho konke okufundwayo kuthola isiteshi esinjengempi sokubuyisa izwe lobuKrestu lamaSulumane.
Isivumelwano sokwethembeka
Siqhubekela phambili emakhulwini amaningi eminyaka emlandweni futhi sisondela kuleso esedlule lapho obunye ubufakazi buhambisana khona, nomuzwa walokho esabhekana nakho, okubi kakhulu kwempi yombango. Siya ku-1934, ngaphambi nje kokuqala kwempi.
Lapho sihlangana noZoe ophethwe ama-engeli ahluke kakhulu ubunzima bempilo ebhekene naye nempi ezayo, ngendlela yezinguquko ezahlukahlukene, ngokulahlekelwa ngumyeni wakhe ngobudlova nokutholakala kokungathembeki kwakhe.
Njengokungathi lokho bekunganele, kufanele ashiye indlu yakhe enhle kakhulu lapho ubaba wakhe ewile emseni futhi eyiswa ejele. Ukuze asinde ebubini bakhe, unenja yakhe enguChampion kuphela angahlanganyela naye usizi nosizi, ekhanyisa umthwalo osindayo wobukhona obuguqulwe ngonya ukusuka kwesinye isigxobo kuya kwesinye, kusuka enjabulweni kuya kosizi ezinsukwini ezimbalwa.
UChampion, onemvelo yakhe evikela eyakhe, kumele aqoqe amandla okuthi inkosikazi yakhe yehluleke ukubhekana nempilo entsha emgwaqeni, lapho umthetho kuphela owamandla amakhulu.
UnguChampion kuphela, unamandla kakhulu futhi uthembekile ngokuphelele. Umsebenzi wakhe kuphela, okuwukuphela komsebenzi azobhekana nokuziqhenya, kuzoba ukusindisa uZoe kunoma iyiphi ingozi.
