Izincwadi ezi-3 ezihamba phambili zikaDavid B. Gil

Bengihlala ngisho ukuthi ukushuka ezinhlotsheni zezindaba eziqanjiwe zesayensi noma ifantasy kungasebenza ukudweba lolo khuni lombhali okahle oselunikeza i-akhawunti enhle UDavid B. Gil. Yize kungekhona ukuthi endabeni yalo mbhali weCadiz wazinikela isikhathi eside (hhayi okungenani ngokwemisebenzi yakhe eshicilelwe), ukuqagela iziza eziningi kulokho kuqagela okungenakulinganiswa okunikezwa yiCiFi.

Noma kunjalo, iqiniso ukuthi icala lokweqa kusukela kumnandi kuye kumthengisi othengisa umlando liye labonwa kwabanye ababhali abanjengoDavid. Singaxoxa ngakho UJavier Negrete nabanye abahlanganyela lokho kungenalutho ngaphambi kokugxumela ezincwadini eziningi.

Yize okuxhumanisa kakhulu lo mbhali ngokwesizukulwane kungukuqala kokushicilelwa kwedeskithophu okugcina kukhuphula okwaziwa kakhulu umphakathi ofundayo obhekene nezincwadi ngaphandle kwemingcele noma imisebenzi emikhulu yokuMaketha. UDavid kumele ajoyine amacala ka Javier Castillo, U-Eva Garcia Saenz o U-Eloy Moreno njengezimpawu ezinhle zalokhu kufika empumelelweni kusuka ekushicilelweni kwedeskithophu.

Kodwa ukubuyela ekuvumelaneni okuqinile phakathi kukaGil noNegrete, kuzo zombili izimo ukuziphendukela kwemvelo kwabo kwakufanelekile ukuthi ekugcineni bakwazi ukunambitha imisebenzi esukela ezweni lasendulo laseNtshonalanga yethu kuya ezinganekwaneni ezinkulu ezitholakala embusweni wamaJapane wamaSamurai anjengempi, ukucaphuna. izilungiselelo zokubhekiselwa kuzo kakhulu yinoma yimuphi kubabhali ababili… Igxile futhi UDavid B. Gil, emsebenzini wakhe ochumayo wezincwadi, ukubheja ekuvulweni kwezincwadi zabo kuhumusha kulokho kufundwa kokuthokozela okugcwele.

Ipeni lombhali liyazi ukuthi lingakuqondisa kanjani ezimeni ezithakazelisayo ezivela kumaphrofayili angokwengqondo achichima ngalobo buntu obudingekayo, obuthembekile ekuphikisaneni kwabo. Konke lokhu kuhlelo oluhlanzekile lwemibhalo edluliswa ngalobo buciko bomxoxi omuhle obhulasha ngaphandle kokunaba ngencazelo. Isimemo esihle kakhulu sokuthi umcabango usabalale ngalolo thando kanye nokushuba kwezindaba ezicace kakhulu.

Amanoveli aphezulu amathathu anconyiwe nguDavid B. Gil

Onkulunkulu abayizigidi eziyisishiyagalombili

Kuyathakazelisa ukuthi umuntu osigxilisa kakhulu ezimweni ezijabulisayo zomlando waseJapane UDavid B. Gil. Ababhali abakhulu bamanje baseJapan bathanda UMurakami o UKenzaburo Oe Bafinyelela ingxube yemibhalo ekhetheke kakhulu. Nokho, nguDavid ogcina egasele ezitolo zezincwadi ngezinganekwane zomlando ngalowo mhlaba ngaphandle kwaseMpumalanga Ekude.

Izwe labusa ngisho nangokuqamba okwehlukile ekwahlukanisweni kwesikhathi salo. Izikhathi ezihambisana nokwakhiwa kwababusi bazo zisasebenza ngokusemthethweni. Eqinisweni, kusukela ngoMeyi 1, 2019 sise- KwakunguReiwa selokhu kwathunjwa u-Akihito eNaruhito.Uma konke lokhu kubonakala kukude kakhulu neqiniso lethu, kulula ukuqonda ukuthi emuva ekhulwini le-XNUMX uhambo oluya eJapane lungabhekwa njengoshintsho oluya kwelinye izwe. Futhi kulokho okubili komlingo emhlabeni ofanayo, u-David B. Gil ukhipha uwoyela olandisayo ukuze asethulele omunye umsebenzi omuhle kakhulu esaga esivele sikhona se-anthological ohlotsheni lomlando.

Yikuphi UWilliam waseBaskerville ku "Igama lomfulaa” Ubaba uMartín Ayala ukhuluma ecaleni elilodwa ekuqaleni elibonakala liwuhlobo lwempi yokulwa yamaShinto ehlose ukuqeda inhlupho yabashumayeli bobuKristu (abapristi bamaKatolika abaxoshwa lapho babonakala befile ngenxa yobugebengu obungangabazeki ngenxa yobugebengu obungangabazeki ngisho nasesiteji sabo esibi) uMartín Ayala nguye owakhethwa ukuba ahambe aye komunye umkhawulo wezwe elisempumalanga elaziwayo (Ngo-1579, unyaka lapho indaba iqala khona, eYurophu ubukhona be-Oceania bekungakaziwa), futhi uyena owakhethwa ngoba eminyakeni eyishumi edlule kwakunguMartín owabamba iqhaza ekushumayeleni ivangeli kulawo mazwe, enenkumbulo edabukisayo njengoba ekulingiseni kwakhe isiko kanye nabantu wagcina esungule ubudlelwano obungafanele obaphoqa ukuthi axoshwe kumishini.

Manje, lolo lwazi lubonakala lubalulekile ukuze kwembule iqiniso lokugcina lendaba enameva. Ukuvikelwa kwayo kunikezwe u-Kudo Kenjiro, uchwepheshe osemusha kwezobuciko bokulwa kanye nesamurai esifisayo esolisayo ngomsebenzi wakhe kanye nokwelulekwa kokuvikela umuntu wangaphandle. Phakathi kwalokhu okubili, lokho kuhlangana kwezinhlamvu ezitholiwe kuyavuswa, kwezigxobo eziphikisanayo kancane kancane ezisondela kumagnetism wemvelo womehluko.

Konke okwenzekile kusukela ngaleso sikhathi kuye kwahlukaniswa phakathi kwesiphepho esidlule sikaMartín esimweni saso sokuziphatha, ngakolunye uhlangothi, kanye nokuvela kophenyo oluthi, maphakathi nezwe olwa neziqephu zempi zakamuva phakathi kwamakhosi ombuso namasosha, ikhomba ukuvala izibopho ngentando yesifiso namandla angashintsha umlando.

Onkulunkulu abayizigidi eziyisishiyagalombili

Iqhawe elisemthunzini wesihlahla se-cherry

Esinye salezo zakhiwo eziyindilinga ngesimo nezinto ezibonisa ubuhle bobuciko obuzuziwe, isitayela esicwengisisiwe kanye nekhono, ngamafuphi, ukusilethela indaba ekude ngesikhathi nasemkhathini ngamandla aleso sintu esichichima kusuka ezindlini zangaphakathi. ukuthuthukiswa komuntu, lapha noma ngekhulu le-16 leminyaka eJapane. amakhosi ngaphansi kokuvikelwa kwawo uzoqhubeka necebo lakhe elibalulekile.

Iqiniso ngukuthi icebo lihamba eminyakeni yokugcina yekhulu le-XNUMX ukusivulela indawo yokuthula okuthile phakathi kwezimpi lapho abalingiswa abanjengoSeizo Ikeda noma u-Ekei Inafune basihola phakathi kwesimo phakathi kwamaqembu alangazelela izingxabano ezintsha zamandla.

Ukungalingani phakathi kwezifiso zomuntu kanye nesimo sengqondo esilungile nesiqinile, esivamile se-bushido eyayibusa ama-samurai, kusihambisa esenzweni esigcwele izigigaba zokufuna ubulungisa nesinxephezelo.

IJapane ngalezo zinsuku, eyabhujiswa yizimpi ezingapheli futhi ivaliwe ngohlobo lobuhle obubi uma iqhathaniswa nomhlaba wonke, iqala ukuqamba icebo elinamandla njengokuzizwa kwalezo zimbali ezibomvana, phakathi komhlophe wokuhlanzeka kwazo kanye okubomvu kwegazi elachitheka.
Iqhawe elisemthunzini wesihlahla se-cherry

Izingane zikankulunkulu kanambambili

Njengoba ngihlale ngisho, izinganekwane zesayensi zivame ukuba izaba zokubhala indaba yomuntu edabukisayo. Iphucwe izimo ezihlukahlukene zeqiniso lethu, umcabango uhlale uziphonsa ethuneni elivulekile, kunoma yisiphi isiphakamiso senoveli lapho konke kufanele kucatshangelwe kabusha, izimiso, izinkolelo, imibono, imibono kanye nemizwelo. Ukuphatha indaba eqanjiwe yesayensi enamahhuku anele ukunqoba noma yimuphi umfundi kuhlale kuyimpumelelo enkulu. Futhi le noveli ingesinye sezibonelo zakamuva zenani le-CiFi ukubhekana nokuziphatha, inhlalo kanye nepolitiki imbala.

Ngaphandle kokungabaza, indaba enokungabaza yekusasa lapho abalingisi behlala khona benqobe ngokunethezeka isimo esikude se-analog nedijithali. Futhi nokho, umbono ojikelezayo wobuqiniso wenza abaningi bacabange ukuthi okwedlule kuqukethe ubuntu obuningi kunezinsuku okukhulunywa ngazo esakhiweni.

NgoDaniel Adelbert no-Alicia Lagos, ngamunye ufike evela endaweni yakhe emhlabeni, izindlela zabo ezihambisanayo zizodonsela kuphenyo olungashintsha konke, imfihlo embi ehlangana nezici eziyimpikiswano enkulu ngesimo sethu sobuntu.

Izingane zikankulunkulu kanambambili

Eminye imisebenzi ethokozisayo kaDavid B. Gil

wakhiwe yisiphepho

U-Asaemon Hikura, umlandeli omkhulu womndeni wakwaSugawara, ubizelwe ukuzophenya ngokunyamalala kwabesifazane abahlanu edolobhaneni elikude nenhloko-dolobha. Abantu bendawo basola lelishwa ngesidalwa esinamandla angaphezu kwawemvelo, abathi sihlala entabeni, kodwa u-Asaemon wazi kahle ukuthi alikho idemoni elinonya ukwedlula leli elihlala phakathi kwethu. Ephelezelwa uYumiko, umzingeli wendawo osemusha ozoba umqondisi wakhe nesethenjwa sakhe, ama-samurai azoqala ukusesha ngokuphelelwa yithemba.

Endaweni efanayo, uNanami, indodakazi yomkhandi wamatshe katana, uzama ukufihla ukujola kwakhe nomsamurai osemncane ophethe isigodi sakubo. Ubudlelwano obuphula umthetho kanye nentando yabazali babo. Lapho impi ingqongqoza eminyango yakhe, uNanami uyaphoqeleka ukuba akhethe phakathi kokwethembeka emndenini wakhe nomuntu amaziyo ukuthi uboshwe i-karma naye. Isinqumo sakhe sizoba nomthelela ongalindelekile esiphethweni salaba besifazane abahlanu abalahlekile.

Indaba yamaphoyisa enesimo esingajwayelekile, esifakwe kuhlaka endaweni yasemaphandleni yase-Japan enezindawo eziyela ngasocansini nezimfihlo ezimnyama, ngombhali owenze i-samurai epic yaba yimfashini kunoveli yomlando wase-Spanish.

wakhiwe yisiphepho

I-Shokunin

 Kubalandeli abaningi, kuhlale kujabulisa ukujabulela lolu hlobo lokulandelana noma okuphuma kulo inoveli enkulu "Iqhawe emthunzini wesihlahla se-cherry". Ngaphandle kokungabaza, le ndaba ithatha ithuba lokudonsa namandla omlingiswa oyinhloko u-Ekei Inafune ukumthutha esakhiweni esihlukile, ngaphambi kokulandisa okukhulu kwenoveli u-Ekei akhishwe kuyo.

Esikhundleni sakhe njengodokotela, u-Ekei wayazi ngohlobo lwesifo secala, uchungechunge lokufa kwamakhasimende amaningi esifundeni senjabulo saseSabae, lapho amadoda ayefuna ukukhipha nokukhululwa komqondo.

Ngokufushane kwendaba sithola ukunambitheka kuze kufike ezingeni likaConan Doyle namacala akhe asemaphandleni amaNgisi. Futhi iqiniso ukuthi ubuqili nesiphetho esimangazayo kugcina sekwenziwa umsebenzi.

I-Shokunin
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