Ingcebo enkulu kunazo zonke ilele ekuhambisaneni. Futhi izincwadi zamanje zaseColombia zinikeza, ezimweni eziphawuleka kakhulu, lokho kwehluka kwemilingo okwenza umsebenzi wobudlova wokubeka amalebuli kube nzima ukwenzela ukwenziwa komhlaba okumsulwa ngokwedlulele, ngaphandle kokucwaswa noma izikweletu.
Ngiza nani manje? Ukukhanyisa nje ukuqhathanisa okukhanyisayo kwababhali ababili besikhathi samanje baseColombia abalandela izindlela zabo ezithile ezilandisayo.
Ngakolunye uhlangothi ULaura Restrepo, ngobizo lwakhe njengombhali wezincwadi futhi, ngakolunye uhlangothi, u-Ángela Becerra, oyindlalifa yalokhu ngokoqobo komlingo, empeleni, okugcina konke okuphakathi kwalokhu okwenzekayo nalokho esikugxila ekuzimiseleni kwethu, umugqa oyinhloko umbhali waseColombia uqobo UGabriel García Márquez ngobuciko walanda ukuze ahambisane nanoma iyiphi inhloso yokulandisa emuva naphambili kusukela emicimbini eyimpilo yethu kuye ekuchazelweni komuntu ngamunye.
Ngaphandle kwalokho U-langela Becerra usimemela embizeni yakhe entsha yokuqhakaza yamaqiniso kanye nemicabango lapho afaka khona indlela yokuphila yamanje kanye nokuvela kwabanye abalingiswa abasindiswe ekusebenziseni umoya onozwelo ngengxenye ebalulekile yabesifazane futhi ehlala egxile kulolo hlangothi lomhlaba we-impressionist, obonwa embonweni wemizwelo yabantu engathuthuka ngokufana nokucabanga noma maka izindlela eziphazamisayo ngaphezu kwendawo olindelwe kuyo.
Izindaba zothando njengemizwa emikhulu ehlotshiswe yileyomfihlakalo yomlingo wokuphila.
Amacebo angena emizweni yabalingiswa ezindaweni ezibonakalayo kodwa ngezinye izikhathi ayantengantenga ngaphambi komthamo womcabango womuntu, leso sipho esikhulu sokuguqula esikwazi ukukhiqiza ama-utopias omphefumulo noma ukuvusa izilo ezibhubhisayo ezakhiwe ngesizathu ezibunjwe zaba izimfuno zemihlangano. Akungabazeki ukuthi umbhali walabo abacashunwe njengabadingekile ezincwadini eziluhlaza njengezinto ezinothisayo kulokho okungumuntu.
Izincwadi ezintathu ezinconyiwe ngu-Angela Becerra
Iphupho lokugcina
Ngokudabukisayo, impilo ephelele ingaba yileyo ebheka isimo sothando sabangapheli. Imizwa yabantu iyakhuliswa lapho kubhekene nentela yokungazifezi.
Ngoba kuthiwani ngoJoan noSoledad bakhomba kulokho kufisa okungenakwenzeka kwekhemistri ebalulekile yabantu abasha abanezinhliziyo ezishaya ngokuvumelana nokushaya kwamanothi wepiyano. UJoan udlala upiyano ukujabulisa izivakashi zehhotela asebenza kulo. USoledad uthola okuthile ezandleni zakhe kunamandla amakhulu ashaya ngawo okhiye.
Kusenezikhathi ezimbi zothando phakathi kwamakilasi eYurophu evela empini eyodwa futhi egijimela kwenye. Ikusasa lizobhala ukuthi lifunani ngothando lwabo, kepha okwamanje okwakuyigugu lezikhathi ezinzima kakhulu ezimpilweni zabo.
Kepha lelo kusasa elabikezela ukwehlukana kwabo kuphela lizothola ezinganeni zabo labo abafakaza ngalokho imizwa yemiphefumulo emibili, ngaphandle kokungabaza, uma sebephephuka kulomhlaba bezimisele ngokucekela phansi amaphupho.
Yena owayenakho konke
Inoveli edlala ngalowo mbono ongapheli wombalisi obhala ngomlobi obuye abheke umlingiswa ongabeka indaba yakhe kuye.
Lo mthombo wombhali obhala ngombhali uhlala umema ukucabanga ngomsebenzi wokubhala ukuthi umuntu ngamunye uhlupheka enyameni yakhe. Kule ndaba, u-Angela uhlakaza ngokuphelele lo wesifazane ofuna ugqozi lwakhe maphakathi nendaba okungenzeka ayitshele kanye nokuzwa kwakhe okujulile.
ILa Donna di Lacrima, enegama layo elaziwa ngokuthi yi-rimbonbant, imele owesifazane ocabangelayo ejwayelekile, evezwe othandweni oludlulayo futhi efuna isiphephelo ngemuva kokusinda empilweni yakhe yosuku nosuku.
Kwezothando zaliwe
Ngemuva kokufunda le ncwadi, kungacatshangwa ukuthi okungaziwa nonganekwane kuthandwa kakhulu. Lowo angawela othandweni oluhlanyayo (futhi futhi) ngokuvuswa kulokho kuhlangana kwezinto ezingokomzimba kanye nezingokomoya ezingqubuzanayo nesikhumba i-geography yayo engaziwa namanje.
UFiamma noMartín bayimiphefumulo emibili ephumelele kulokho kothando. Kuphela ngemuva kokuphakama kwemizwelo, okusele ukubheka ukungabi nalutho okuvela phezulu. Indaba enephuzu elithandekayo elingenakuphikwa, elinalokho kunambitheka kothando lenyama lazikhaphela.
Njengolwandle uqobo olugeza le ndaba, izimpilo zabathandi ababili ziyaxhuma njengamagwebu amagagasi. Thanda njengokunyakaza emuva naphambili, okuluthayo kodwa okuphindaphindwayo ngokudabukisayo kuze kube phakade. Futhi uFiamma noMartín bazi ngesikhathi sabo esilinganiselwe, esiphelelwe isikhathi.
Inkinga endala phakathi komlingo wesikhashana kanye nokulahlwa kokukhanya kugqoka inhliziyo yabo bobabili, njengamadwala avezwe ukushaywa kwamakhulu, izigidi zamagagasi.
Iphupho lokugcina: EXCELLENT !!!