Izincwadi ezi-3 ezihamba phambili zika-Amin Maalouf

Ezikhathini eziningi kunalokho esikucabangayo, izincwadi ziyindlela enhle yokusondela kunoma yisiphi isiko. Ngaphandle kokungabaza, i-ethnocentrism yesizwe ngasinye noma isifunda igcina ilawula umbono wethu wokuthi umhlaba uyini. Futhi yilapho umsebenzi wombhali uthanda khona Amin maaloufEkhanyisiwe futhi ngesikhathi esifanayo egcwele isintu, wenza umsebenzi oyinhloko.

I-Maalouf ingeyaseLebanon, ngaphesheya nje kweMedithera, izwe umlando walo ogcina usuyintuthuko ehlanganyelwe phakathi kwabo bonke abantu baseNtshonalanga abagcina benza umhlaba wethu wamanje. Kuphela ukuthi kungakhathaliseki ukuthi siyibheka eduze kangakanani leyo Mpumalanga, izikhathi eziningi sikubheka njengento yangaphandle, lapho iqiniso liwukuthi izingxabano ezifanayo zenkolo nezombangazwe phakathi kwamaSulumane namaKristu nazo ziye zaba khona lapho, emakhulwini amaningi kuphela emva kwalokho okwenzeka eSpain. kunjalo.

Ngakho-ke, phakathi kwezingxabano ezifihliwe emazweni afana neLebanon, umbhali othanda Amin maalouf, enomthwalo wamasiko oxakile emndenini wakhe, ukwazile ukuqoqa izinto ezingokoqobo kanye nokuvelayo okuthile, umlando kanye nezindaba zamanje, wagcina ngokunikeza incwadi yeBhayibheli ecebile neveza ngokuphelele iqiniso elingokoqobo lezwe lethu, le nhlanganisela yamasiko nezinkolelo. abangalokothi bathole indawo yokuhlala ehlanganyelwe ngokuphelele, ukukubeka ngendlela ekhangayo.

Izincwadi ezi-3 eziphezulu ezinconyiwe ngu-Amin Maalouf

Ibhubesi lomAfrika

Ukukhuluma ngoMaalouf wukuthi abaningi baveze lokhu, umsebenzi wakhe omkhulu. Inoveli ebonakala yamukela umoya wenganekwane yomJuda ozulazulayo kodwa ekhishwe eqinisweni elithembeke kakhulu iqhathaniswa nemibhalo yomlando.

Ngoba uHasan ungumSulumane ozulazulayo, owazalelwa eGranada cishe ngo-1488 futhi engumhambi wamasiko ongaphumuli, okwazi ukushiya ubufakazi bokudlula kwakhe ezindaweni ezikude kakhulu e-Afrika nakuyo yonke iMedithera. UMaalouf ulungiselela uHasan impilo yombhalo ecebe ngisho nangaphezu kwaleyo efundisa inganekwane yakhe.

Futhi ngesikhathi esifanayo senziwa ukuba sibone amazinga okuhlakanipha namandla lo mlingiswa awazisa. Esikhumbeni sikaLeón umAfrika sicabanga ngezikhathi ezinhle emlandweni wangempela waleso sigameko somhlaba esasiyi-Mare Nostrum ngaleyo minyaka, yezingxabano kanye nokulinganisela okunzima phakathi kwezizwe eziningi ezigezwa ogwini lolwandle...

Idwala likaTanios

Ngandlela thize, lapho uMaalouf eqala ukubhala inoveli yomlando, akwenzayo ngempela ukulandisa umlando othembekile wezenzakalo okungenzeka ukuthi azizange zishaywe indiva emibhalweni ephawuleka kakhulu yezikhathi kodwa lokho, nokho, ukubuyisela amandla amasha esibayeni sombhali. .

Izinganekwane zomlando cishe zihlala ziphendukela ezenzakalweni zangempela njengesilungiselelo esidingekayo sokulandisa kwama-intrahistories athakazelisayo agcwele izehlakalo ezithile. Endabeni yale noveli, nakuba kuyiqiniso ukuthi ihambisana nenganekwane yaseLebanon kaTanios, insizwa efinyelela izinga leqhawe ngentando yayo eqinile yokukhulula abantu bayo.

Le noveli ekugcineni ikhomba inhloso yokubuyisana endaweni yaseMpumalanga Ephakathi lapho ukungqubuzana phakathi kwezinkolo kuqhubeka nokugxila ezinkingeni ezinkulu.

Abadidekile

Kule noveli egxile ezikhathini zamanje, uMaalouf welula inhloso yakhe yobuqotho kanye nokubuyisana kwakhe, ngaphezu komphumela wakhe ongenakuphikwa wokuhlakulela iqiniso leMpumalanga Ephakathi egxile eLebanon kodwa enabela kwezinye izifunda eziningi zendawo.

Umlingiswa oyinhloko wale noveli ngu-Adamu, uhlobo oluthile lokuzishintsha ngempela umlobi ngokwakhe. Kusukela ethathe umhlalaphansi eParis, u-Adam unquma ukuphindela ezweni lakubo ngolunye usuku ukuze aphelezele umngane wakhe osewafa. Ukubuya kusikisela lokho kungqubuzana kwemvelo phakathi kwalokho u-Adamu ayikho namuhla kanye nokuvuswa kwesikhathi sakhe esidlule, kanye nomthelela wokwabelana ngempilo yakhe nabanye abangani bakhe abasebasha. Okuningi kufingqiwe ngombhali ngokwakhe, ngombono wakhe ogcwele imibono eminingi, kusukela ekubeni necala kuye ekucaceni, kusukela ekufisweni kuya ekucabangeni kwesiphetho somndeni wakhe kanye nabantu bakubo.