Uma kukhona umbhali okwamanje okhuluma ngesici sokulandisa esiqonde ngqo ekusondeleni, okungukuthi UCarmen Amoraga. Yize kuyathakazelisa ukuthi nabo bayaphawuleka, kulokho kunambitheka kokulandisa okuvela ngaphakathi, ngothando, ukudumazeka nokulahlekelwa, ababhali besilisa abanjengo UBoris Izaguirre o UMaxim Huerta.
Endabeni UCarmen Amoraga, ukubheka kuleyo ngxenye yobudlelwano obuseduze, bomndeni nobudlelwano bezenhlalo (kusuka engxenyeni yabantu kakhulu futhi kubhekwe ukuxokozela kwezinsuku zethu), lo mbhali ugxila emizamweni yakhe ku-protagonism cishe njalo yabesifazane. Kunoma ikuphi, noma yiluphi uhlobo lomlingiswa emisebenzini yakhe luzohlala luvezwa ethuneni elivulekile emaphethelweni empilo yansuku zonke.
Impela ngenxa yalokho umbhalo wobuntu, ngalowo mbono wempilo uqobo lwayo ngohlobo lwe-hyperrealism oludluliselwe ezincwadini, I-Amoraga yaziwa ngezikhathi ezehlukene ngeminye yemiklomelo ehlonishwayo futhi ethandwayo.
Amanoveli aphezulu amathathu anconyiwe nguCarmen Amoraga
Impilo yayiyilokho
Isihloko uqobo lwaso sesivele sisimema ukuthi sicabangele uhlobo lokumangala noma ukudideka ngobungozi bokudalelwa, ngombono wempilo esiseduze nokuphela kwayo. Ubukhona obushiye ukunambitheka okumunyu kwinoveli emangazayo, enezikhathi zayo ezinhle kodwa ezilahliwe.
Inkinga kuba lapho lokho kutholakala kufika ngaphambili, ngokuzuma njengokufa uqobo okuhlupha amaphupho. UGiuliana uthola ukuthi isizungu lapho ubhekene nengozi, naphezu kokuningi okusamele ukwenze. UWilliam ongekho, njengakho konke okulahlekile, uzuza amandla enjabulo enhle naye.
Ukuqina kuphela njengomqondo ongakaze uthandaze ngobuhlungu obungapheli, kungakucindezela ukuthi uqhubeke ne-inertia yakho ubheke endaweni ye-placebo yokukhohlwa engaze ifike, kepha lokho kungasikisela ngombono wokuthi enye impilo isengenzeka.
Phila nje
Umuzwa wokuthi izitimela ziyadlula akuyona into engajwayelekile noma i-pilgrim. Imvamisa kwenzeka kuwo wonke umuntu ofayo okuthi ngesikhathi esithile azindle ngalokho okungahambanga kahle. Umbono ungakwenza ucwile noma ukuqinise, konke kuncike ekutheni uyakwazi yini ukukhipha okuthile okuhle phakathi kokuphelelwa yithemba nokungabi nathemba.
Okuthile njengokuqina ngokulahleka kwakho kwempilo. Kepha-ke, amacala afana nalawo kaPepa, umlingiswa oyinhloko wale ndaba, yilezo zimo ezihlose ukufa kwabantu. Kungumuntu ukuzitika odabeni lokuthi umama acwile ekushonelweni ngumyeni wakhe, kodwa isimo singaba mnandi kangangoba sigcina sesimchithile onakekelayo.
Ukulandisa impilo elahlekile ngenxa yalelibhadi elanikezwa lisuka kumama laya endodakazini kungukuqonda okumangazayo okungenakulinganiswa. Ekugcineni, umama wakhe uyakwazi ukuphuma ekucindezelekeni, kepha impilo yakhe ibonakala ngathi inyamalale okwamanje umama wakhe eselulama. Uma uPepa enze iphutha noma uma enze ngempela lokho obekufanele akwenze yinkinga ebonakala kuPepa lapho isimo esisha sesikhathi ngaphandle kokuzinikela okufanele uzinikele kuvuleke phambi kwakhe njengesiphambano esinzima esingokomzwelo.
Kepha kungenzeka ukuthi bekungekubi konke. Ekuzinikeleni kwakhe ekululameni kukanina, uPepa ufunde ukulwa futhi azame ukukhipha okuncane empilweni enzima. Ngalesi sizathu, lapho ehlangana noCrina, owesifazane oyisisulu sokuhweba ngezigqila ezimhlophe, ekhulelwe futhi esuswe ngokuphelele ngabacindezeli bakhe, uPepa uzinikeza umzimba nomphefumulo ekukhululweni kwakhe, phambi kwakho konke futhi umelene nawo wonke umuntu. Futhi emsebenzini wakhe omusha, ekuthuthukisweni okwabiwe nalesisulu esisha, mhlawumbe uPepa naye uzogcina ezikhulule.
Isikhathi okwamanje
Akukho lutho oludlula isikhathi, yize lwakhiwe kanye ne-cadence yalo yezibalo. Okuhamba phambili kwamahora ethu akuhlali ndawo eduze nehora elibi kakhulu elilinde izindaba ezibulalayo.
Kule noveli, isikhathi silungiselelwe kusuka ezimpilweni zabalingiswa abaxhoma kuso njengonodoli, njengoba sonke senza ngemuva kwakho konke. Ayikho into eyesabekayo ukwedlula umzuzu omubi oqala ukubambezela imizuzwana yobuhlungu noma obeka phambili lokho obekusele ukuthi kuphile ngaphambi nje kokwazi ukuthi bekungalingani njengoba besicabanga.
Kusuka kuMaría José kuya kumama wakhe, ngokuxhumana kwabo okuthile kulayishwe umuzwa ongajwayelekile wesidingo senkululeko kanye nokuncika ngokweqile, ukudlula ebunganeni nakho kwenze inuzi kanye nokungenelela okufana nama-cameo alabo bantu abawela indlela yethu nendima yabo eyeqile. Inoveli ejulile emayelana nemizwa eyisisekelo, ingqikithi yokufunda ukuphila.