Endabeni UJuan Soto Ivars awusoze wazi ukuthi kumayelana nombhali ofike kwezobuntatheli noma uma, kunalokho, wahamba ngenye indlela waqala ukubhala phansi ebuntathelini. Ngikusho lokhu ngoba kwezinye izimo kuyabonakala ukuthi izintatheli ezithandwayo zithatha izincwadi njengezinto ezibambisanayo, ngenxa yokuthi zombili lezi zazi zilandisa imicimbi ethile noma esunguliwe.
Akukho okuphathelene nokwethula ukugxekwa kwamahhala kwababhali abavela kuthelevishini ngebibliography yabo esindayo njengale Carme Chaparro o Risto Mejide. Kepha kuyiqiniso ukuthi kukho konke ukugxuma kusuka kwabezindaba kuya ezincwadini kuvusa ukungabaza okungathokoziswa kuphela ngokufunda ngokulandelana.
Ukunamathela kuJuan Soto Ivars akungabazeki ngalokhu ngoba ukusebenza kwakhe kuhambela phambili ngokufana. Umbhali ongumakad 'ebona emaphephandabeni kanye nentatheli waziswa njengomuntu wezincwadi ovela emsebenzini wakhe wobuntatheli. Kuvunguza ekugcineni kudliwe yimisebenzi emihle ngapha nangapha kombundu phakathi kweqiniso nenganekwane.
Izincwadi ezinconyiwe ezi-3 eziphezulu uJuan Soto Ivars
Amacala esikhathi esizayo
Akuvamile ukuthi ikusasa libhalwe njengekusasa elimangalisayo lapho ukubuyela epharadesi noma izwe elithenjisiwe kulindelwe ngephunga lombukiso wokugcina wokunqoba wempucuko yethu. Ngokuphambene nalokho, ukulahlwa kokuzulazula kulesi sigodi sezinyembezi bekulokhu kuthela izithelo ku-dystopias noma i-uchronias lapho ithemba ngezinhlobo zethu, ngokwemibandela yezibalo zokunciphisa, lilingana no-0. Lokhu okusha nakho kuhamba kulowo mugqa. osemusha, nakuba esevele esengumlobi, uJuan Soto Ivars.
ICrimes of the future, naleso sikhathi sokukhumbula esihlokweni sikaPhilip K. Dick, sisitshela ngomhlaba onqenqemeni lomqondo wawo wokubhujiswa. Enye yezinto ezithakazelisa kakhulu ukuhlangana okubonakalayo nokuziphendukela kwamanje komhlaba womhlaba (ikakhulukazi ngokwezimakethe) kanye nokuxhuma okuxhumene. Ukucabanga ngekusasa sisuka esikhathini sethu samanje kusiza leyo nhloso yokuhlolisisa izinkinga ezinkulu nezinselelo ezisondela kithi.
Kodwa noma iyiphi indaba ngokuhamba kwesikhathi inganikeza imibono emisha phakathi kwezinganekwane zesayensi, ifilosofi, ezombusazwe kanye nezenhlalo. Okungenani leso sici esihlobene yilokho engivame ukukuthanda kakhulu ngalolu hlobo lwesakhiwo. Esikhathini esizayo esisitshelwayo kule ndaba, inkululeko eyazalwa ngekhulu le-18 isivele ikutholile ukugcwala kwayo. Yinhlangano kuphela "elawulayo" futhi ebeka imihlahlandlela yomhlaba onikezwe abantu bamazwe ngamazwe abavikelekile kuzo zonke izenzo zabo ngaphansi kwesambulela salelo bhizinisi.
Umbono awubukeki umnandi kakhulu. Izwe elisha eligcwele iziqubulo ezakha iqiniso langemva kweqiniso phakathi kosizi lwezomnotho, lwezenhlalo, lwezombangazwe ngisho nokuziphatha. Yilokho kuphela okungemva kweqiniso okungasenayo indawo ekukhanyeni ubukhona obubhubhisayo. Ithemba, ngezinga elingatholakala ngalo, lihlala liphansi kwabanye abalingiswa kule noveli. Njengabesifazane abathathu abasebenzisa indima edingekayo yokuhlubuka emlotheni wesintu behlulwa inunu yaso.
Indlu yomuntu olengisiwe
Abacasuliwe manje sebeyibutho futhi basebenza njenge-ostracon embi lapho behlose ukumaka noma ngubani oweqa imigqa yabo ebomvu. Ukuziphatha okuhle namuhla kuyifa eliyinqaba eligoqelwe onembeza abaningi abangakwazi, nokho, amasu okugcina anganikeza usizo oluphumelelayo emphakathini.
Amaphrojekthi ajwayelekile axhaswe yimiphakathi yentando yeningi yaseNtshonalanga abukeka ephukile. Ngisho nobhadane lomhlaba wonke alunakusenza siqonde ukuthi izinselelo ezinkulu zidinga izimpendulo ngokuhlanganyela. Ngaphansi kwemithetho ye-identitarianism, ukwehlukaniswa ngokweqile kubangele ukuhlaselwa kwezizwe nokuzithokozisa okuzimele. Amaqoqo ashukunyiswa ngobunikazi bawo futhi anenzondo kwabanye, abahlukumezi abangochwepheshe kanye nobuzwe obukhethekile babusa iphanorama lapho kubonakala kufaneleka ukuqeda amalungelo abantu ngokulandela injongo enkulu.
Indlu yomuntu olengisiwe indatshana ekhathazayo nenempikiswano ebheka imiphumela yesiko lokuzwana ngenkululeko yokukhuluma futhi ihlaziya ezinye zezimpawu ezethusayo zokubalekela kwethu esizweni. Ngombono we-anthropological, kepha ngaphandle kwenhloso yezemfundo, uSoto Ivars usinikeza uhambo ngezimo ezahlukahlukene zesimanje zokubuyela ekuphambeni, ukwethuka okungcwele, imbuzi yomsolwa, imbuka kanye nokujeziswa okungokwesiko, futhi uphakamisa ukubuyiselwa komqondo wokuba yisakhamuzi njengeyona ndlela kuphela ukuya empini yombango yobunikazi.
Amanethiwekhi asha
Ukuxhumana nomphakathi namuhla kuyisijeziso sombukiso endaweni yezinsika. Akekho umuntu osindiswa ezihlokweni ezihamba phambili, lezo eziphezulu lapho okungcono ukungaveli khona ukuze ungashwabadelwa yisixuku lapho ungafanga ...
Isimo sezulu sokucasuka njalo futhi okukhulu kumanethiwekhi omphakathi sikhiqize uhlobo olusha lokuvimbela olusebenzisa ukwenqatshelwa kwalo ngendlela ephilayo, engalindelekile futhi enesiphithiphithi. Abasebenzisi babamba iqhaza kuzo zonke izingxabano eziqhutshwa ukomela ukuqashelwa, isiyezi ngokwazi ngokweqile nokudideka ngenxa yeqiniso, kanti amanye amazwi ayanyamalala ngenxa yokwesaba ukuhlazeka.
Izingosi zokuxhumana nabantu ziholele ezweni elisha esiphila kulo elizungezwe imibono yabanye. Okubukeka njengokunqotshwa okuphelele kwenkululeko yokukhuluma kwenze kwaba yingxenye yesixakaxaka sezakhamizi, sangakhululeka. Amaqembu engcindezi ahlelwe kumanethiwekhi - amaKhatholika, abashisekeli besifazane, izishoshovu ezingakwesobunxele nangakwesokudla - aseqalile ukulandela lokho abakubheka "njengokweqisa" okungabekezeleleki ngokusebenzisa i-digital lynching, izikhalazo zokuduba kanye namaqoqo wesiginesha. Ubulungiswa benziwe ngentando yeningi futhi iningi elithulile lithole izwi elinonya elingena ihlazo libe uhlobo olusha lokulawulwa kwezenhlalo, lapho inkululeko yokukhuluma ingadingi mithetho, izikhulu noma umbuso wengcindezelo.
Ngokusebenzisa amacala angempela okushushumbisa abantu njengalawa kaJustine Sacco, uGuillermo Zapata noma uJorge Cremades, le ncwadi, ethembekile futhi iyaphazamisa, ihlakaza isimo sezulu esibi sesikhathi sethu, isibonisa iqiniso esiphila kulo sicwilisiwe nendima ethusayo sonke dlala.
