Eduze kwetafula lababhali abakhulu baseRoma lasendulo: I-Posteguillo, Scarrow kanye Kane. Futhi okungenani ezingeni lomuntu wakubo uLindsey Davis, iNgisi u-Harry Sidebottom iletha amandla amasha ku-repertoire eningi kakade yezindaba ezivela kulelo zwe lasendulo elingekude kangako nanamuhla mayelana nokumelwa kwamandla kanye nezimo zakhona lapho ukukhashelwa kuvame khona, uzungu. nalapho izimpi ngeshwa ezisalokhu zithola ukucabanga ngalezo zinsuku zivuswa khona namuhla.
Kuphela ukuthi ibanga leminyaka liletha ithoni ebabazekayo uHarry Sidebottom ayiphatha ngendlela engekho omunye umbhali ogxile eRoma lasendulo. Ngoba into ye-Sidebottom iwukuhambisana nemibhalo emikhulu ngobuhlakani bemininingwane obusuka empini iye kubantu abaningi, kusukela ezigcawini zamandla kuya emadolobheni okugcina abuswa umbuso.
Yile ndlela lo mbhali afingqa ngayo, ezinganekwaneni zakhe zomlando, ukunambitheka kokucutshungulwa kwengqikithi yaleyo mpilo okufanele kudlule ezinganekwaneni zomlando eziphumelela kakhulu. Izinhlamvu ezaziqashelwa yibo bonke nabalingiswa abavelele ababengalindelekile phakathi kwebutho lamaRoma, phakathi kwezigqila nanoma yiziphi ezinye izakhamuzi zangaleso sikhathi. Izinganekwane zomlando ezilinganisiwe zazo zonke izinhlobo zabafundi balolu hlobo.
Amanoveli aphezulu angu-3 anconyiwe ka-Harry Sidebottom
Ukubuya kwenduna yekhulu
Uzungu sekuyinto ethinta impucuko yomuntu ngokushesha nje lapho kusungulwa izinhlelo zamandla zemvelo yombuso. Futhi iRoma yilokho ubuhle obusezingeni eliphezulu lapho uzungu namaqhinga kwakuwumsebenzi wosuku ukuze kwenziwe futhi kuhlehliswe ngokwezinhlelo zokulawula ezidumile ukuze baziqhubekisele phambili emandleni. Ngokuncika kuntando yeningi ye-etymological futhi eyasungulwa ngokwemvelo eGreece futhi yanwetshwa engxenyeni yayo yephalamende eRoma, konke kwakungenzeka ukudala amaqhawe, izinganekwane kanye nama-villains ngesikhathi sokunethezeka kwabanamandla bosuku ... Kuphela ngezinye izikhathi izinto azizange ziphumelele. Bacabanga ngoba umlingiswa owayesemsebenzini wokummisa futhi kamuva ahlanjalazwe wagcina ekhuphule uguquko lwakhe oluthile...
Ngo-145 B.C. C., Calabria. UGaius Furio Paulo ubuyisela iqhawe edolobheni lakubo, iTemesa, ngemva kweminyaka enzima yempi evikela igama elihle laseRoma. Kodwa kubonakala sengathi ibika lokufa liyaqhubeka nokuhlukumeza ikusasa lakhe: ezinsukwini ezimbalwa ngemva kokubuya kwakhe, kuvela isidumbu esihlakaziwe somakhelwane, futhi uPaulo uzoba umsolwa oyinhloko kulokhu kubulala.
UPaulo kuzofanele asuse izipoki zakhe uma efuna ukulandelela umbulali futhi ahlanze igama lakhe. Ngoba uyazi ukuthi kuyindaba yesikhathi ngaphambi kokuba abe yisisulu esilandelayo. Umthokozisi womlando, obamba njengo-Aquitaine. Iyalutha kakhulu kune-Game of Thrones. Kubo bonke, iqhawe. Ngokufa, enye ngaphezulu.
Insimbi namandla (Uchungechunge 1 lwesihlalo sobukhosi sikaKhesari)
Into engcono kakhulu ngeRoma lasendulo, njengendawo elandisayo eqinile, ukuthi akudingeki ukuthi uzitike ngobuningi bezinto ezinhle ngokuya ngeziza. Umlando wombuso omkhulu usuvele uyi-substrate yazo zonke izinhlobo zokuhumusha ezingatholakala ngokuqondile kumaqiniso aziwayo. Bese kuba nesandla sombhali osemsebenzini wokuhlobisa udaba ngezincwadi ezinhle.
INHLOKO 235 d. C. UMbusi u-Alexander Severus usanda kubulawa, futhi isihlalo sobukhosi sikaKhesari siba into efiswayo. Siqala kanjalo-ke inkathi eneziyaluyalu emlandweni wamaRoma lapho onyakeni owodwa nje kuphela, kuyoba nabafakisicelo abayisithupha besihlalo sobukhosi. Iqhawe lokuvukela nguMaximinus waseThracian, oba uKhesari wokuqala ukuphuma ekushiseni kwempi. Ukubusa kwakhe kuzophela ngaphandle kwemvume yeSigele, futhi izigele eziningi azivumi ukubuswa ngowayengumfundisi.
Enyakatho, impi emelene namaqaba idla amadoda kanye nemali, futhi ukuhlubuka kanye nenhlekelele yomuntu siqu kuqhuba uMaximinus ekuphelelweni yithemba okukhulu, ukuziphindiselela okunegazi kanye nemingcele yokuhlakanipha kwakhe. Igqugquzelwe izehlakalo zangempela, lesi isitolimende sokuqala se-adventure enkulu lapho amadoda ezobulala ukuze ahlale esihlalweni sobukhosi sikaKhesari.
abahlubuki beRoma
ERoma kukhona ukuphila ngale kweRoma uqobo. Ezindaweni ezifana neSicily esinikezwe zona kule noveli, kutholakala lolo hlangothi lombuso wesifundazwe oseluvele lwaqala emaphethelweni edolobha elikhulu. Indaba emnandi enama-epic overtones phakathi kwezakhamuzi ezivame kakhulu zombuso. Ngoba udumo lwalubuye lube yindaba yokuphila okulula...
ESicily, ngo-265 B.C. C. Ethunzini leNtaba i-Etna, izigqila ziyavukela. Njengoba abaholi bokuvukela bememezela iSicily izwe elisha lenkululeko, amadoda nabesifazane bayabulawa, amadolobha namadolobhana akulesi siqhingi aphangwa futhi ashiswe. Lapho umkhumbi uphahlazeka ngasogwini olusentshonalanga, babili kuphela abasindile abakwaziyo ukubalekela ulaka lwabavukeli. Isosha elingumakadebona laseRoma elaziwa ngobungane balo nombusi kanye nokudlala indandatho yamahhashi esandleni salo, u-Ballista ubelokhu ethola indlela yokubhekana nengozi nobunzima. Kodwa-ke, manje uhamba nendodana yakhe uMarco, angayazi, isencane kakhulu futhi ingenakho okuhlangenwe nakho.
Bephoqeleka ukuba balwe ndawonye, laba ababili kufanele balwe indlela yabo enqamula eSicily ecekeleke phansi, emjahweni wokulwa nesikhathi ukuze basindise wonke umndeni futhi baqede ukuvukela ngaphambi kokuba sonke isiqhingi sishiswe emlilweni wempi.
