Endabeni URobert Walser, umlobi wavikela uhlanya oluzimisele ukulawula. Ngemithamo eyanele yobuhlanya, kwavela izincwadi ezinhle phakathi kolunye ubizo lobunkondlo nalo olwathatha iWalser yokuqala. Kodwa yonke ingqondo egxilile ku-labyrinths yangaphakathi yosizi, ubuhlungu, ukwesaba noma ukukhohlwa iphetha ngokuyeka ukucabanga futhi, ngakho-ke, ezincwadini endabeni kaWalser.
Imibono engelona iqiniso yothando-mbumbulu eceleni mayelana nanoma yiluphi uhlobo lokuwohloka komqondo noma ukusangana, incwadi yezincwadi eningi yalo mbhali waseSwitzerland igqama kakhulu ekuqinisekiseni kwakhe kokuqala njengombhali wezincwadi osemusha futhi ihlanjululwa ezigabeni zakamuva. UWalser wayehlale ephendukela ezincwadini njengesiphephelo ekuhlukumezekeni nasekukhubazekeni kwakhe. Kodwa ngezikhathi ezithile kuphela lapho wathola khona lokho kuqonda okungavamile emaphethelweni kwalasha ezincwadini. Inhlanhla, yebo, eyamnika ithuba lokuqamba izindaba ezinhle.
Ngendaba kaWalser nokugula kwengqondo indawo ethokozisayo ivula lapho abanye ababhali abaningi bazo zonke izikhathi bengaba nendawo, kusuka Edgar Allan Poe up Khulisa Wallace. Kepha lokho kungaba ngolunye udaba okufanele kubhekwane nalo. Okwamanje sisele nomhlabeleli kaRobert Walser.
Amanoveli aphezulu amathathu anconyiwe nguRobert Walser
Abazalwane beTanner
Ukungagwegwesi umlobi asondela ngakho kulo msebenzi ngokushesha kwembula ukuguqulwa okungaqondakali kobuntu bakhe. Yonke into inezizathu zayo noma izaba, kusukela ekuchazeni okusobala kakhulu kuya ekuthathekeni okujulile. Ukwenza izincwadi ngalokho okusishukumisayo njengomthetho ongasiholeli ukuthi sifane nabanye kuwubuqhawe bokudala.
Iphuzu liwukuthi, ngaphandle kweqiniso lokuthi uSimón, umlingiswa wakhe oyinhloko, kungenzeka noma angabi uRobert Walser, lokho kukhuluma ngokungagwegwesi kunwebeka njengengubo ecindezelayo yeziqinisekiso, ubufakazi, amaqiniso angakhululekile kanye nemizwa yokuphoqeleka kokuphila, yalokho okukhona njengeqiniso. eyingqayizivele ngokungangabazeki. Ukuzimisela kwethu ukuthi singaphili noma singahlali kuleso sikhala esinquma umzuzwana ngamunye odlula ngaso leso sikhathi esiphefumula ngaso yikona okungajabulisi kakhulu kokuphikisana. Ukuyithola kungaba yiqiniso njengoba kuwumsangano. URobert Walser wakwazi ngokushesha futhi wakuveza kule noveli yokuqala ekhaliphile yempilo yakhe.
Abakwa-Tanners bayiqembu labahluliwe, mhlawumbe abaphawulwe ngesibongo sabo (izakhi zofuzo) noma mhlawumbe abangaqondiswanga kahle yizimo. Iphuzu liwukuthola kubo lokho kulahlwa kokudalelwa. Ngakho-ke akukho okunye ukukhetha ngaphandle kokuhamba ubumnandi obukhona endleleni, lapho kungekho khona ukunqotshwa noma ubunzima, kuphela indlela nokuhlehla kwemizuzwana nokuphefumula.
UJakob von utholile
Kusukela esemncane kakhulu, u-Walser wayesebonakala eqagela kakade ekuchithweni kwayo yonke intando nesifiso sokuvelela, impumelelo enkulu yokuphila kude nobukhona obungenasisekelo obugcina ngokuphila okungenalutho kanye necala. Mhlawumbe futhi bekuyindlela yokuhambisa ama-phobias akhe omphakathi ashiwo kakhulu. Iphuzu liwukuthi umqondo wabanjwa ngendlela exakile, njengensizwa ekwi-The Catcher in the Rye salinger, kodwa esimweni esingenangqondo kakhulu uma kungenzeka.
"Ufunda okuncane kakhulu lapha, kukhona ukuntuleka kwabasebenzi bokufundisa futhi thina, abafana be-Benjamenta Institute, ngeke sibe nalutho, okungukuthi, kusasa sonke sizoba abantu abathobekile nabangaphansi. Imfundiso abasinika yona ngokuyisisekelo ihlanganisa ukugxilisa kithi ukubekezela nokulalela, izimfanelo ezimbili ezithembisa impumelelo encane noma ezingasithembi neze. Impumelelo yangaphakathi, yebo. Kodwa yini inzuzo oyitholayo kubo? Obani abaphakelayo ukunqoba kwangaphakathi?
Uqala kanjalo-ke uJakob von Gunten, inoveli yesithathu kaRobert Walser, ethandwa kakhulu ngumbhali, kodwa futhi eyimpikiswano enkulu futhi enobuhlakani, eyabhalwa ngo-1909 eBerlin, eminyakeni emithathu ngemuva kokushiya i-Institute lapho ayefundiswe khona. Futhi umlingiswa ophambili wale "ndaba ebucayi" izimfihlakalo, okwenza kube ngesinye sezilungiselelo ezingalibaleki ezincwadini zekhulu lama-XNUMX.
Umsizi
Ngaleso sikhathi, le noveli yayinephuzu elibi kakhulu ngoba yayilinganisela eduze izehlakalo ezithile ngesikhathi lapho u-Walser ayesenkonzweni yomlingiswa ofanele wesikhathi sakhe. Namuhla, imayelana nokunye. Ngoba umbono ka-Walser, oguqulelwe kuJoseph owusizo, usiyisa kulezo zimo zemibhangqwana ehlukanayo, yokuhlalisana okuqhumayo, amanxeba avulekayo angaphinde avaleke.
Umsizi Ixoxa, ngokuxaka okungajwayelekile, indaba yonjiniyela uTobler, owahlukana nonkosikazi wakhe nezingane ezine ngemuva kokuchithwa imali, inqubo ezohanjelwa igxathu negxathu, futhi ngendlela ezithobayo kakhulu, isisebenzi sakhe esithembekile uJoseph. UWalser ulandisa ngokuhlangenwe nakho kokuphila kwakhe, okuguqulwe kancane, ngemuva kokusebenza izinyanga eziyisithupha endlini yonjiniyela uDubler. Le noveli yashicilelwa ngo-1908, futhi yamukelwa ngabagxeki ngomdlandla omkhulu.
