Izindaba zika-Pablo Simonetti ziyizivumo ezifihliwe zabalingisi abathola umelaphi kithi. Kuphela ukuthi umfundi ugcina ecabangisisa ngesakhiwo esihambisanayo kusukela ekuzweleni okungenakugwemeka okucwilisa yonke into emsebenzini USimonetti.
ukusondelana ngalobo buhlakani bomuntu obeka engcupheni izici zokukhumula abalingisi bakhe ezigcina zikhuluma nathi sonke. I-placebo iphikisana nomunye umbono ongasho lutho wezincwadi. Ukuzibophezela ezincwadini njengomzila wezifundo zobuntu. Futhi akukhona ukuthi emzamweni "wokunikeza isithunzi" inoveli, lo mbhali ukhohlwa ingqikithi yokuzijabulisa etholakala kulolu hlobo lokufunda. Kunalokho, imayelana nokuphelelisa isenzo nokuzindla. Ibhalansi ephelele.
I-Introspection kanye nokuhlaziya impilo nalokho okuye kwaphilwa. Kodwa futhi nentuthuko esikiselayo mayelana nalezi zindlela ezidlulele kakhulu. I-adventure iyimpilo noma mhlawumbe umsebenzi wasesiteji ngokuthinta ukuthuthukiswa wonke umuntu anakho ekungeneleleni kwakhe phambi kwezithameli zabo.
Okumangazayo okukhangayo ngokuya kwabalingiswa ababalulekile, lapho itulo, izehlakalo kanye nemibono yomhlaba ivamise ukuzulazula kuye ngesikhathi ezibhekene naso. I-subjective efana ne-mosaic ecebile lapho umbala kodwa futhi iphunga ngisho nokuthinta kubonakala kufinyelela kithi kusukela ephepheni.
Amanoveli aphezulu anconyiwe angu-3 nguPablo Simonetti
Izinhlekelele zemvelo
Kunokwehluka phakathi kwabanye abazali nezingane abacabanga ukuthi kunemithambeka engafinyeleleki phansi lapho uthando lubonakala luwa, noma, ngokuphambene nalokho, olungafinyeleleki ekukhuphukeni kwabo. Okubi kakhulu ukuthi uzithole usendaweni emaphakathi, ungazi noma uyehla noma uyehla, nengozi yokuwa eweni ngaso sonke isikhathi, uhlushwa ukungafani kokuziphatha kanye nesizukulwane.
Izisulu ezinkulu, ekugcineni, kuvame ukuba yizingane. Futhi ngicabanga ukuthi kunjalo ngoMarco. Lapho esemdala, uMarco akakwazi ukuvumelanisa nesikhathi sakhe esedlule, ngaleso sigaba somndeni asilangazelelayo ngabe sidlule ngendlela ehlukile. Kuvela umzuzwana omncane njengehlumela lethemba. Kube khona umzuzwana wokuxhumana phakathi kwakhe noyise, phakathi nohambo, imemori ekude kakhulu mhlawumbe njengokuphazanyiswa inkumbulo nesikhathi esagcina ngokujezisa uMarco kakhulu.
Kepha uMarco udinga ukuzakha kabusha, azakhe kabusha ngempendulo ethile, yokugxila kulokho ayeyikho. Ukuzizwa unecala mayelana nezocansi kugcina kuyinkinga kaFreudian enemiphumela engalindelekile, futhi akafuni ukuphinda athole leso sijeziso, lelo cala langaphakathi ngenxa yokungaqondi kukayise.
UMarco ugcina akhumule umfundi, akhombise leyo ndawo lapho umuntu edlula khona esuka ebuntwaneni eya ebudaleni, nakho konke ukungezwani okujwayelekile kokushiya ubusha, kwanda kuye ngokutholakala okuphelele kwengqikithi yakhe, iqiniso elingahambelani nemibono yomndeni.
UMarco ngabe uthande ukucabanga ukuthi angaze agone ubaba wakhe ecela intethelelo. Nokuthi uyise ubemqinisekisile ukuthi akukho okuthethelelayo. Kodwa akukaze kwenzeke kanjalo, futhi uMarco wagcina eguqukile phakathi kobulili bakhe obusanda kuvela kanye nezinkinga zakhe. Futhi umfundi uthola konke, ngamandla afanayo sengathi abekwe ngaphansi kwesikhumba somlingiswa.
Esimweni se-Chile eshintshayo, nemininingwane yalezo zinhlekelele zemvelo ezimemezela isihloko sencwadi, sithola isingathekiso esiyela ngasocansini phakathi kwemihlaba ebhidlikayo njengamanje, enqotshwa ukuzamazama komhlaba okuvela ngaphakathi komhlaba. kanye nemizwa.
Amadoda ngangingeyena
Awulokothi ube yilokho abanye abakulindele kuwe. Kodwa okubi nakakhulu ukungabi yilokho umuntu akulindele kuye. Okulindelwe nhlangothi zombili zesibuko ukwenza ukuphila kulenga njengenkemba ye-Damocles emisiwe inqobo nje uma intando ihlezi iqinile.
Ngochungechunge lokuhlangana nabantu ababeyingxenye yesikhathi sakhe esidlule, umxoxi wencwadi ethi, The Men I Wasn't Confronts inkumbulo yakhe, izinqumo zakhe kanye nokugudluka akuthathile ukuphila kwakhe, okuholela esithombeni "sezwe elihle, elinonya. kanye nezinhlobo ezingaphumeleli, zemithetho egxilile engabulala”.
Ngokubukeka okukhanyayo, okuhlanganisa ukudangala nokukhululwa, uPablo Simonetti ubhala ngezimpilo okungenzeka ukuthi sizishiya ngesinqumo sethu ngasinye, mayelana nokuba yingxenye kanye nokukhishwa ngaphandle, ngokumelene nesizinda seSantiago evuthayo ezovumela umlingisi oyinhloko ukuthi ashiye okwedlule nakanjani emuva. .
Umama osezulwini
Mhlawumbe umsebenzi womuntu siqu kaPablo Simonetti. Mhlawumbe kungenxa yokuthi kwaba yilelo gama lokuqala emazwini akhe asondelene kakhulu. Futhi uma umuntu eqala uhlobo lapho umbono womuntu siqu womhlaba wabalingisi ubalwa ngaphezu kwakho konke, cishe njalo uqala ngokuthi yena ngokwakhe aguqulwe abe umlingiswa oyinhloko wosuku...
Njengoba sekuphele iminyaka engamashumi ayisikhombisa nesikhombisa, uJulia Bartolini unquma ukuchitha izinsuku zakhe zokugcina ebhala izikhumbuzo zakhe. Inkumbulo ikunikeza amandla owadingayo ukuze ubhekane nesifo sakho. Ukholelwa ukuthi ngale ndlela uzokwazi ukubuyisa umuzwa wokuthi ubenokuphila okujabulisayo.
Ephawulwe ukufudukela kwabantu base-Italy ezweni elaqala ekupheleni kwekhulu le-19 kanye nombono oqinile womndeni owabekwa iSonto LamaKatolika phakathi nekhulu lama-20, uJulia wembula amagqubu aqubuka ebuntwaneni bakhe, ayengenaso isixazululo kuwo. ubudala. Uzama ukucacisa isibalo somyeni onegunya kodwa ozinikele, futhi ikakhulukazi ubuhlobo nezingane zakhe ezimbili, owabekela inselele amakhodi okuziphatha esikhathi sakhe namathemba akhe.
Ngaphezu kwakho konke, ufuna ukuthola incazelo yokwehluleka kulokho okwakubaluleke kakhulu kuye: ukwakha umkhaya ojabulayo.
Umama osezulwini indaba yokwesaba nokungqubuzana kowesifazane osekwazi ukuzindla ngempilo yakhe ngaphandle kokuzikhohlisa, kanye nobufakazi bokuhlengwa phambi kwabathandekayo bakhe. Lo msebenzi, owasungula u-Pablo Simonetti emhlabeni wezincwadi waseChile namazwe ngamazwe, usuphenduke enye yamanoveli ayintandokazi yabafundi.
