Ngokuziphatha kwakhe okungathi sÃna nangezincwadi zakhe zobuhle eziyinhlekelele zamanje, UJerome Ferrari kungaba yi UCarlos Castán Uhlobo lwe-gabacha. Kepha ukufana okusolisayo ngesimo nezinto, futhi kucaca ukuthi ukuphindukuzalwa kudinga ukufa okungenani okukodwa, kufakazelwa ukuthi umbhali ngamunye ocashunwe uhlukile futhi ukuqondana kwezinto kwenzeka kuphela.
Ngenhlanhla, bobabili basaphila futhi mayelana nomlobi onesibongo semoto yomjaho, le ndaba igqashuka kakhulu kunoveli kunasendabeni u-Castán ayihlakulelayo. Futhi kulawo manoveli sithola lezo kwalasha ezivamile, eziphindaphindayo, ezingafanelekile kodwa ezitotoswa ngokuphelele yilolu hlobo lwababhali. Ama-voids, nokho, agcina ehluma impilo emangazayo futhi eheha kakhulu ngoba kubukeka sengathi yinto engenakwenzeka.
Kuyisipho sokudabuka njengendawo yokudala yokuhlobisa umuzwa okhazimulayo wesikhumbuzo njengowaphakade. I-Prose lyricism edlula umqondo wokuthi ungowomsebenzi othile ukuze ube yingoma evamile yakho konke okulotshwa yilombalisi waseFrance.
Izincwadi ezinconyiwe ezi-3 eziphezulu zikaJérome Ferrari
Ngomfanekiso wakhe
Ukuthwebula izithombe kungubuciko lapho umthwebuli wezithombe egcizelela ukudlula izikhathi, ekuzembuleni ngaleyo nkathalo yakudala ukuze aqukethe impilo ephepheni, njenge-alchemy ephelele phakathi kwabaphilayo nabangenayo. Iqondakala kanjalo-ke indima ebalulekile yomlingiswa oyinhloko wale noveli entweni edlula kude nesiqinti sendaba uqobo lwayo.
Umthwebuli wezithombe osemncane ushona kungazelelwe engozini yomgwaqo eCalvi, eCorsica. Emngcwabeni wakhe, owaqalwa yiTao yakhe, umuntu ayenguye uyokhunjulwa: lowo owenza ukuthwebula izithombe nezombangazwe kwaba yizinsika zokuphila kwakhe.
Izinkanuko ezimbili, kusukela ekuqaleni kakhulu, zamholela ekubandakanyeni nothando lwakhe lokuqala empini yokulwela ukuzimela kweCorsican futhi, sekuvele eminyakeni engamashumi ayisishiyagalolunye, ukuhamba eyothatha izimpi zaseYugoslavia ngekhamera yakhe. Kulomsebenzi ohlonishwayo, owathola indondo yeGoncourt uJérôme Ferrari ubheka igebe phakathi kweqiniso nesithombe esibonisiwe, ngenkathi ehlanganisa ngobuciko isithombe esicacile sowesifazane okhululekile nomlando womlando waseCorsican kamuva nje.
Isiqalo
Ezikhathini eziningi ukwehluleka kobuhlakani nokucabanga kufakazelwa njengokuthuthuka kokuziphendukela kwemvelo komuntu. Akukho okuthambekele ekuzibhubhiseni ngokuzinikezela okunje ngempucuko yethu. Ukudingiswa kukaNkulunkulu kushiya ifilosofi yezintandane engenakwenza lutho ukuqukatha i-hecatomb eyenziwe i-inertia ngaphambi kwayo okucabanga nayo.
Isazi sefilosofi esasifuna ukukholwa sibiza umklomelo weNobel Prize ku-physics uWerner Heisenberg, leyo ndoda evelele ngaleso sikhathi eyaphonsela inselelo imigomo yakudala ka-Einstein futhi yasungula izisekelo zemishini ye-quantum, kodwa futhi eyavuma ukusebenzisana ocwaningweni lwe-quantum mechanics. AmaNazi ukudala ibhomu le-athomu. Ngenkathi ekhuluma nososayensi, umbalisi osemncane uyavumelana namaphutha nokwehluleka kobukhona bakhe futhi ulwela ukuthola ukuthi ububi bulawula kangakanani umhlaba wanamuhla.
Impilo kaHeisenberg, enganqunyelwe njengemigomo yakhe yokungaqiniseki, iba yisimo esivelele sokuthi uFerrari adalule indawo evamile, okwabelwana ngayo nokuzibophezela phakathi komphefumulo womuntu nobuhle obuyimfihlakalo bomhlaba. Vuliwe Isiqalo, ulimi, kepha futhi ukuthula, kuvela ukuthi kuyisihluthulelo esivula iminyango yokuqonda ubukhona: Kuthiwani uma izincwadi nezinkondlo bekuyizo zodwa izindlela ezivumela umuntu ukuthi aveze ukungasebenzi kwendawo yonke noma ukubheka, umzuzwana nje. , phezu kwehlombe likaNkulunkulu? Ngabe ubizo lwesazi semvelo nalo ubizo lwembongi?
Intshumayelo Ngokuwa KweRoma
Umlando uyasishumayeza njengabazali. Iphuzu ukuthi sifunde ekuhlulweni kwabanye abeza ngaphambi kwethu. Ngaphandle kokwazi ukuthi yonke into, kusukela embusweni omkhulukazi kuya entandweni encane esikhipha embhedeni, ingagcina isibole ngempela ebumnyameni bezinsuku zethu futhi ngaphandle kwekhambi elivela kunoma iyiphi intshumayelo. Owine Umklomelo we-Goncourt 2012, Intshumayelo Ngokuwa KweRoma kuyinoveli emnandi ekhuluma ngokuphela kwempucuko, ikhulu leminyaka nempilo yomuntu.
UMatthieu noLibero bayenqaba umhlaba abahlala kuwo, ngakho-ke bayashiya izifundo zabo zefilosofi eParis bayohlala edolobheni eCorsica basebenze endaweni yokucima ukoma. Kodwa-ke, lelo pharadesi elincane abalakhile nalapho begcine khona ukukhohlisa kwabo, maduze lizobona ukwehla kwalo.
«Asazi ngempela ukuthi yimiphi imihlaba nokuthi ubukhona babo buxhomeke kuphi. Kokunye endaweni yonke kungabhalwa umthetho ongaqondakali owengamele uhlobo lwayo, ukukhula kwalo nokuphela kwalo. Kepha siyakwazi lokhu: ukuze izwe elisha livele, izwe elidala kufanele liqale life.. "
