Ungayifuni, khula ngesithenjwa sobunye bobuchule bokugcina bezincwadi njenge UGabriel GarcÃa Márquez kugcina kudaleke isikole ngokuzenzekelayo. Mhlawumbe yingakho eColombia ababalisi bezindaba abahle nabathandekayo bephuma nalolo hlobo lwemvelo oludlula ezizukulwaneni eziningana zabathandi bezincwadi ezinhle. Kusuka ku- ULaura Restrepo up UPilar Quintana noma kusuka UMario mendoza up U-Evelio Rosero, Izincwadi zaseColombia zihlala zigubha okusha okusha okushicilelwe yinqwaba yababhali abaphambili.
Endabeni ka-Evelio Rosero, sithola omunye walabo balimi bezinhlobo ezahlukahlukene ngokuhawukela ubuciko obungaziqondi amalebula. Novelist kunjalo kodwa futhi nombhali wezindaba ezimfishane nembongi, noma umbhali wezindaba, noma umbhali wemidlalo. Ukwehluka okutusekayo namuhla, lapho izincwadi zabathengi zibonakala zifuna okuphambene, ukuphoqa nokulebula ukuthi konke kuhleleke ngokwengeziwe futhi kuyabonakala.
Kulesi senzakalo nalesi sikhala, sihlenga amanye amanoveli akhe ahamba phambili. Iziza lapho ama-protagonist elunguza kuleyo kwalasha yomphefumulo eqhuma kungazelelwe njengentaba-mlilo. Ebhekene nokungaziphathi kahle, amasiko kanye ne-carnival yansuku zonke, abalingisi baka-Rosero baphethe ukuqhumisa yonke into ukuze baveze ukuphumelela kwazo zonke izinhlobo mayelana nokuphila emphakathini. Izimo ezihlukene zomlando zase-Colombia zihamba phakathi kwezincwadi zayo njengendawo enhle yokuhlasela imibono yomhlaba wonke.
Amanoveli aphezulu amathathu anconyiwe ngu-Evelio Rosero
Indlu yolaka
Kungo-Ephreli 1970 kanti indlu ebabazekayo yaseCaicedo, etholakala kwenye yezindawo ezihlonishwa kakhulu eBogotá, ilungiselela ukugubha usuku lomshado lwezinzalamizi zomndeni: u-Alma Santacruz neMantshi uNacho Caicedo. Usuku nemikhosi ziqhubekela phambili, ngasikhathi sinye lapho umbukiso wabalingiswa abahlukahlukene - abangena futhi bashiye indawo - behlanganisa izindaba zabo futhi bavale ikusasa labo empilweni, injabulo nokufa.
Ngejubane elihehayo kanye neprozi eliqhumayo, u-Evelio Rosero ubuya nesifo esibuhlungu esimangazayo esikhipha ukulinganiswa kwamahlaya amnyama nomdlalo, futhi enze isithombe esibi somphakathi ojwayele ukuzijabulisa ngesigqi sezinkanuko zawo ngenkathi kuvela inhlekelele. Indlu yolaka Kuyindaba esusa izisekelo futhi icwilise umfundi emibuzweni eyisisekelo ngeColombia, isimo somuntu kanye nemvelaphi yodlame.
Amabutho
U-Ismael, uthisha osekhulile osethathe umhlalaphansi, nonkosikazi wakhe, u-Otilia, sebehlale edolobheni laseSan José amashumi amane eminyaka. U-Ismael uthanda ukuhlola unkosikazi kamakhelwane wakhe, kanti u-Otilia uvame ukumthethisa, enamahloni. Kuze kube isimo esihle sedolobha siba yinto engavamile. Okunye ukunyamalala kwasabalalisa ukwesaba phakathi kwezakhamizi zaseSan José futhi kubonakala sengathi kuqala izenzakalo ezimbi kakhulu.
Ngolunye usuku ekuseni, lapho ebuya ekuhambeni, u-Ismael uthola ukuthi amanye amasosha avela kuye akazi ukuthi yiliphi ibutho elihambise omakhelwane bakhe. Ukuhlaselwa kuyaqhubeka futhi, lapho kuqala udlame, abasindile banquma ukubaleka kungakephuzi kakhulu. Kepha u-Ismael ukhetha ukuhlala kuleli dolobha elibhuqiwe. Isinqumo esizokwembula isiphetho esimnyama nesingalindelekile.
UToño Ciruelo
Izisusa zokubulala, ezithathwa njengophawu lomuntu okwazi ukubulala omunye umuntu, ake sithi ukwehlela ezimeni zazo zonke izinhlobo ezingaholela kulokho kusabela okunobudlova okungaba okukhohlisayo, okungajwayelekile noma okucatshangelwe ngaphambili, iketango noma ukuhlukaniswa. . U-Toño Ciruelo uyisilo esikwaziyo ukwenza ingqikithi yalelo drayivu ezolile kuwo wonke umuntu, ezikhumula zonke izihlungi futhi azikhulule ekuziphatheni okukhona, kusukela kumuntu kuye kuye emhlabeni jikelele.
Ngaphandle kwesingeniso sami esidlula ngokweqile, esikwenzayo kule ncwadi ukufuna ukuzwelana okungenakwenzeka nezimo, imfundo, imizwa nakho konke okugcina kukwakha uToño Ciruelo njengombulali. Lapho sazi ngokubulala, ngokushesha sibheka i-psychopath, umuntu ophawulwe ngofuzo noma okuhlukumezayo, onqotshwa uhlobo oluthile lokwesaba okungenakunqotshwa noma intukuthelo engalawuleki, noma mhlawumbe ingxube yakho konke lokhu.
Lowo osisizayo kuleli cala ekubuyiseleni iphrofayili kaToño Ciruelo ngu-Eri Salgado. Nguye owenza ukuthi sihlanganyele ekudlulisweni okubalulekile kwalowo okwazi ukubulala. Ngabe umbulali uzalwa noma wenziwe? Kungenzeka yini ukuthi umuntu ozobulala abe ngumuntu ojwayelekile? Ukungabaza esikuthola ngesigqi sokulandisa kwemibhalo ephakeme yomuntu kuzo zonke izici zayo.
Ngemuva kunemidlalo ethile yaseshashalazini empilweni kaToño Ciruelo. Uyazi ukuthi isifiso sakhe sokubulala asijwayelekile futhi yingakho kufanele athathe imaski azivumelanise nayo umzuzu ngamunye wempilo yakhe. Ukuthanda kwakhe okungalindelekile ngokufa kwabanye kuchazwe ngu-Eri ocwaningweni oluyingqayizivele ngombulali.
Izici ezivamile nanoma yimuphi omunye umuntu kanye nama-nuances ahlukile enza uTooño monster agcine ngokuba yikho. Umahluko ucishe uzwakale kalula, izinto ezimangazayo ezimangazayo ngokujwayelekile kwabantu abafayo namaqiniso acacile azalwa kokuncane. Ukuzama ukuqonda umzuzu obalulekile lapho othile ecisha ukukhanya komunye umuntu ofanayo ...
