Ekugcineni, ukuba umuntu wesintu kuwukukhomba lokho kungabi nalutho, lokho kusivivi okusetha i-meridian yomcabango lapho kuzolandelwa khona noma yiluphi uhlobo lokuhlanganiswa kokubuyisana. Futhi akukhona ngaphambili noma manje amaphuzu aphakathi nendawo abonwa kahle yisixuku esilangazelela ubandlululo, izikhundla eziphikisayo lapho singajabulela khona ukungqubuzana nokuncintisana okuhlanyayo kohlobo oluthile lokuhlakanipha noma ilayisensi phezu komakhelwane. Kusukela kubani onakekela kangcono ingadi yabo kuliphi izwe elingcono...
U-Erasmus waseRotterdam kubekwe eqhulwini lokho kokubeka endaweni elinganayo maqondana nensika yokucabanga okujulile. Ngoba sigcizelela ukuthi ukuba umuntu ongumuntu wukuzibeka phakathi nendawo ukuze ubheke futhi uhlaziye okuhle okungaphuma esigxotsheni esisodwa noma kwenye. Kungale ndlela kuphela u-Erasmus osekhulile ayengazama ngayo ukuhambisa izisekelo zokuziphatha nezenhlalo ngokumelene neBandla lakhe kanye nezinye izigaba zomphakathi. Kepha akagcinanga nje ngokuphakamisa inkulumo yakhe nokusebenza phambi kwezikhungo ezinganyakazi kodwa nangaphambi kokusabela kwakho konke ukusikeka nezimo.
Ngingaphikisana nokukhomba isikhundla sakhe njengomKristu wenkolo. Kepha-ke sizoqala ngombono oqinile wokuthi umuntu olwela abantu kumele abe yi-hermit kude nakho konke. Futhi iphuzu liwukuthi isazi sesintu siphinde sibe ngumuntu othanda abantu ngenxa yokulangazelela kwakhe ulwazi, lelo lukuluku elisishukumisela ukuba sisondele ezindaweni ezintsha. Njengomfundisi, u-Erasmus waseRotterdam wahamba futhi wafunda imicabango emisha, engayeki ukugxeka lokho ayekubheka njengokungafaneleki esikhungweni sabefundisi esikwazi ukuphikisana okubi kakhulu.
Izincwadi Eziphezulu Ezi-3 Ezinconyiwe ngu-Erasmus waseRotterdam
Ukudumisa ukuhlanya
I-Humanism eqondwa kakhulu kuphela, etshalwe yilo mcabango omkhulu, osivumela ukuthi sihlaziye ama-whims nezinqamuleli zokucabanga phambi kwanoma yiliphi ikusasa lomuntu. I-classic engapheli.
La Ukuncoma ubuwula Idume kakhulu emisebenzini yesazi sefilosofi u-Erasmus waseRotterdam. Yanyatheliswa okokuqala ngo-1511, ingenye yezindatshana ezinethonya elikhulu ngesiko laseNtshonalanga, futhi ingezinye zezinto ezikhuthaza iNguquko YamaProthestani yekhulu le-XNUMX eyayiholwa uMartin Luther. Ngephimbo elihlabayo nelihlekisayo kanye nobuhlaza obukhaliphile nobulimazayo, u-Erasmus uzwakalisa ubuwula uqobo ukuze kube nguye ovikela ukuba wusizo kwakho, egxeka ukusetshenziswa kokucabanga.
Imbongi nombhali wendatshana u-Eduardo Gil Bera unikeza kulawa makhasi ukuhumusha okusha nokushaqisayo kwalo msebenzi ovelele womcabango waseNtshonalanga. Ngayo kanye nesingeniso esihlakaniphile esisandulelayo, khona-ke, uhlongoza ukufundwa kabusha kwencwadi yakudala leyo, ikhulu ngekhulu leminyaka, ebonakala ingenakuphela.
Izisho zamandla nempi
Ukuze azisebenzise emakilasini akhe okukhuluma, u-ERASMUS waseRotterdam (1467/69-1536) waqoqa izaga zeGraeco-Latin futhi, ukuze athole imali, ngo-1500 washicilela iqoqo lezingu-838 elichaza kafushane, i-Adagiorum collectanea. Ngo-1508 leli qoqo laqanjwa kabusha ngokuthi i-Adagiorum chiliades ("Izinkulungwane zezisho"), futhi ngemva kokukhishwa kabusha okuyisishiyagalolunye, lalihlanganisa izisho ezingu-4.151 ezinezincazelo zomlando-philological ekufeni kwakhe.
Lo mqulu olungiswe nguRamón Puig de la Bellacasa wethula iProlegomena -theory ye-ADAGIO, isingeniso sombhali emsebenzini- futhi, ngaphansi kwesihloko esithi ADAGIOS DEL PODER Y DE LA GUERRA, eziyisikhombisa zazo azinikeze ukubaluleka okukhulu kwezepolitiki nezenhlalo, ngokujula nokuqonda achaza futhi agxilise ngakho amandla amakhosi nababhishobhi, kanye nobudlova nezimpi zekhulu le-XNUMX. U-Erasmus usasiphonsela inselelo, hhayi ngoba “eyimanje”, kodwa ngoba izinkinga zethu “zindala”, ngoba ukuhlanekezelwa kwamandla ezombusazwe nakwezenkolo, izimpi, nalabo abazibangelayo, ngeshwa kusekhona.
U-Erasmus waseRotterdam, Ukunqoba kanye Nenhlekelele ye-Humanist
Incwadi yokugcina ka-Erasmus waseRotterdam okungeyona eyabhalwa nguye. Kungumsebenzi we UStefan Zweig lapho impilo, umsebenzi kanye nemiphumela yokuzimisela kwakhe emcabangweni njengesisekelo sokuziphatha kwempucuko yethu...
UStefan Zweig ubhekisele kumuntu omkhulu u-Erasmus waseRotterdam njengowokuqala "waseYurophu oqaphelayo." Kuyena, u-Erasmus “wayenguthisha ohlonishwayo,” azizwa ehlangene kuye hhayi nje ngokomoya kodwa ngaphezu kwakho konke ekwenqabeni zonke izinhlobo zobudlova. Lesi "sibalo somuntu olungile hhayi endaweni ebonakalayo yempumelelo kodwa ngomqondo wokuziphatha" wamthakazelisa uZweig. Amandla omoya nobunzima ekunqumeni ukuthatha isinyathelo kuhlanganisa "ukunqoba nenhlekelele" ka-Erasmus. UStefan Zweig uzama, nge-biography yakhe, ukuthi u-Erasmus uphendula ngokuthi yayiyini incazelo yempilo yakhe: ubulungisa. Uyazi ukuthi “umoya okhululekile nozimele, ongavumeli ukuboshwa yinoma iyiphi imfundiso futhi ogwema ukuthatha uhlangothi, awunalo izwe emhlabeni.”
