USidonie-Gabrielle Colette wasala noColette ngoba isibongo sikababa wakhe sasivele sinomculo omnandi futhi oshubile, kanye nokususwa okulula kwanoma yisiphi isidingo. Konke okunye, udumo nempumelelo kweza ngokulingana no-wit olinganiselwe kuphela ngesibindi sakhe kanye nalelo phuzu lokuqina elibusisa abalingiswa abanamahloni ngokwanele futhi abanesifiso esiqinile sokuthi bonke abantu abafayo bahambe ekuvukeni kwakhe.
Yiqiniso, indlela enjalo yokubhekana nokuphila kowesifazane ngesikhathi sakhe yayizohlanganisa ukugconwa okudumile kanye nenzondo. Kodwa into ethi "bayakhonkotha, bese sigibela" kwathiwa kuzo zonke izizathu ezidingekayo, njengokuthi ukulingana kwabesifazane kungaba ngaleso sikhathi.
Futhi okwenzekile ukuthi ekugcineni wonke umuntu wafunda uColette ngendlela efanayo ababefunda ngayo Ukuziqhenya ukuqamba umlandeli wezindaba zesiFulentshi ohlanganisa konke. Futhi isilo esidala saqhubeka sidla kwaze kwaba yilapho siqamba incwadi yezincwadi eshube kakhulu ngaleso sikhathi, eyanwetshwa amashumi eminyaka. Okuhle kakhulu ukuthi noma yikuphi ukufundwa kweColette kusasebenza nanamuhla. Yilokhu i-avant-garde enakho, evulela ikusasa ngengxenye yayo yombono...
Amanoveli anconyiwe aphezulu ka-Colette
darling
Emdlalweni wemibhalo owande kakhulu ngezikhathi zokuziphatha okuboshiwe noma kuphi emhlabeni, ababalisi bangazibandakanya ekufundeni kabili. Ngakolunye uhlangothi, i-prudish kunazo zonke, lapho umfundi omdala osemsebenzini ayengajabulela amasiko enziwe esimweni esiphelele nesiqinisekisayo. Ngakolunye uhlangothi, kwakuhlale kukhona okuphindaphindekayo okwakunesibopho sokubuza yonke into, ukuvusa isibukeli esihle, ukuvusa ukugxekwa ngobudlova bezinyathelo ezithathwa njengezijwayelekile.
U-Léa de Lonval, inkundla ekhangayo, unikele eminyakeni eyisithupha edlule yempilo yakhe ekukhuliseni ngothando uFred Peloux, insizwa ebukekayo, ezithandayo futhi ekhubazekile ayiqambe ngegama lokuthi uChéri. Lapho evuma ukuthi uhlela ukushada ukuze kube lula, banquma ukubunqamula ubudlelwano. Kodwa-ke, uLéa wayengabonanga ukuthi sijule kangakanani isifiso esimbophela kwisithandwa sakhe, nokuthi uzodela malini ngokumnikela.
Kule noveli, omunye wababhali abathakaselwa kakhulu, u-Colette uhlola izingibe ezinonya zemidlalo yokuyenga, imibono eyi-dynamites mayelana nowesifazane nowesilisa, futhi uveza ngobuhlakani obukhulu kanye nokubhuqa komphakathi ophakeme waseFrance ekuqaleni kwekhulu lama-20. .
I-Duo
Akukho okungcono ukwedlula lapho okuqala khona okusungulwe kakhulu ekusetshenzisweni nasemasikweni esikhathi sikaColette, ekugcineni ukuklwebha ukukhipha amaqiniso angcwatshiwe. Ngoba impilo ibingokunye okungale kokuhleleka. Futhi akekho umuntu ongcono wokukusho ngaphandle kwezwi eliqinisekisiwe ngesidingo sezincwadi zokukhumula konke.
Umbhangqwana oshadile uphila impilo enenjabulo futhi evumelanayo kuze kube yilapho umyeni ethola ngephutha ukuthi unkosikazi wake wahlangana, angazi ubukhulu bakhe nomlingani wakhe nomngane wakhe. Njengomphumela walokhu okutholakele, ubudlelwano buya ngokuwohloka nangokweqile, kuyilapho umyeni elwa ngokweqile nenkinga evelayo: yini angayithwala kangcono: isidlo somoya phakathi kukankosikazi kanye nomuntu ongenele, noma inkanuko ededelwe, engaba kungaba nje "ukuthanda inyama"?
"I-duet noma i-duel?": Yilokho umugqa wokukhangisa wohlobo lwangempela lwesiFulentshi lwale ncwadi olufundile. UColette, owesifazane ngaphambi la lettre futhi ngaphandle kokuzijabulisa ngokwedlulele, kukhombisa ngokuqina kwengqondo okungavamile umehluko phakathi kwesimo sowesifazane - umuntu omdala, isimilo esingenacala - nobuntwana bokuziphatha bomyeni.
Ingxabano yenzeka endlini yezwe, isango lingufakazi futhi abantu bomuzi bengemuva; abantu abalala futhi baqagele amaqiniso ayimfihlo kakhulu "wamakhosi", baphoqeleka ukuba bazenze abajwayelekile ngokuphelele ngenxa yesibopho esingcwele sokugcina ukubukeka, ngenkathi isiphepho sidlangile ezimpilweni zabo.
I-kepi nezinye izindaba
I- "... nezinye izindaba" ifomula engikuthola ngithandeka. Wonke umbhali owaziwayo kufanele abe nevolumu yezindaba zakhe ngalokhu kufakwa kokugcina. Ngoba ngobufushane bezindaba kunokuthile okuyinselelo kuwo wonke umxoxi. Noma kunjalo ngesidingo sokuthi bona, ezinye izindaba, bagcine sebezifinyelele ngokusebenza kahle kwesibhamu esihle kakhulu sotshwala bemibhalo.
UColette uneminyaka engamashumi amabili nambili lapho umngane wakhe emethula kuMarco, owesifazane oneminyaka engaphezu kwamashumi amane ophila ngokuthobekile njengomlobi wezindaba. Lapho ubudlelwano phakathi kwale nsizwa nowesifazane ovuthiwe buqina, ngobunye ubusuku lapho befunda ingxenye yezinhliziyo ezinesizungu ephephandabeni lendawo ndawonye, ​​bathola incwadi evela ku-lieutenant osemncane webutho futhi banquma ukuthi uMarco uzophendula kuye, okuzokwenza qala indaba yothando enesiphetho engaqinisekile.
Kule ndaba ebabazekayo nenesabekayo enesihloko esithi "El quepis", kunezinye ezintathu, "La mocita", "El lacre verde" kanye no "Armande", lapho uColette aveza ngobuciko bakhe obungenakuphikwa ukusetshenziswa kokuqomisana namantombazane akhe nabanye abantu umphakathi ophakeme, noma amaqhinga abesifazane abavuthiwe okuthola umvuzo othile ngemuva kweminyaka yokuzincama kokuzibandakanya. Ezingxenyeni ezine eziqoqwe kulo mqulu, umbhali ukhombisa futhi isitayela nokuzwela okwamenza waba ngomunye wababhali abakhulu bekhulu lama-XNUMX.
