Kukhona izifaniso ezithile ekuthuthukisweni kohlobo lwe-noir yaseSweden neSpanishi. Ngoba kuzo zombili izimo yibo, ababhali, abangakaputeni wokunikezwa okuyela ngasocansini kakhulu ngezindaba ezigcina lokho kunambitheka kwe-noir yophenyo. Abesifazane abahamba phambili njengababhali futhi nanjengabalingisi bezindaba zabo. Kusuka Dolores Redondo o UMaria Oruña up UCamilla Lackberg y U-Asa Larsson, ukukhombisa izibonelo ezifanayo enyakatho naseningizimu yeYurophu.
Endabeni ka-Cecilia Ekback, ubonisa iminyaka engumakadebona kanye nokuvuthwa okugxile kulolu hlobo olusha lwabadlali abathokozisayo bomlando abanomthwalo omkhulu wombono wobugebengu, uphenyo kanye nokusifaka ekujuleni komphefumulo wababulali abanonya kakhulu.
Ngenxa yaleso silungiselelo esinenkungu esilenga emhlabeni wethu kunoma yisiphi inkathi edlule, izindlela zika-Ekback ziba yiziqephu ezisheshayo ezilayishwe ukungezwani okungenakunqobeka. Sithola izindaba ezitholakala ngekhulu le-18 noma kuze kube yiMpi Yezwe Yesibili. Umzuzu ngamunye nendawo ngayinye ikhethwe ngokucophelela ukuze isicwilise esigcawini se-Ekback esijabulisa ngokugcwele.
Amanoveli aphezulu anconyiwe ka-Cecilia Ekback
Ubusika obude kunabo bonke
Lapland, ngo-1717. UMaija, umyeni wakhe uPaavo namadodakazi abo amabili, uFrederika noDorotea, basuke eFinland baya eSwedish Lapland, endaweni yaseMount Blackåsen. U-Paavo uhlushwa ukukhathazeka nokwesaba okungalawuleki, futhi kwadingeka ayeke umsebenzi wakhe wokuba umdobi. Manje umndeni uhlala epulazini.
Ngolunye usuku ekuseni, uFrederika noDorotea baklaba izimbuzi phezulu ehlathini. Lapho bathola isidumbu somuntu. UMaija uzonquma ukwazisa izakhamuzi ezimbalwa nezikude zedolobhana ngalo mcimbi, okuwuhambo losuku, indawo emnyama nenesizungu ebonakala iphila lapho izinsimbi zesonto zibiza abantu nge-Snow. Kulapho-ke nezitha ezindala zalowo mphakathi zibuthana khona zishiye ukuzihlukanisa zizophinde zibonane.
UMaija uzokwazisa umuntu ngamunye wendawo ophenyweni lwakhe oluhlakaniphile futhi uzoqaphela ukuthi, njengoba nje iqhwa lifihla izwe, izakhamuzi zakhona zifihla izimfihlo ezesabekayo kakhulu. Wonke umuntu uthi ukushona kwalowo mlisa okuvele ukuthi uyilungu lomphakathi okuthiwa u-Eriksson, kungenxa yokuhlasela kwempisi. Kodwa yisiphi isilwane sasendle esisika isidumbu ngaleyo ndlela, sinezilonda ezihlanzekile nezifundisiwe?
Umfundi weHistory
Kungu-1943 futhi ukungathathi hlangothi kweSweden ku-WWII kungaphansi kwengcindezi. U-Laura Dahlgren, insizwa ehlakaniphile esandleni sokudla yomxoxisi omkhulu kahulumeni, uyazi ngalezi zingxabano. Kodwa-ke, lapho umngane omkhulu kaLaura wasekolishi, uBritta, etholwa ebulewe igazi elibandayo, uLaura uzimisele ngokuthola umbulali.
Ngaphambi kokushona kwakhe, uBritta wathumela umbiko mayelana nokucwaswa ngokobuhlanga eScandinavia kuNobhala kaNgqongqoshe Wezangaphandle, uJens Regnell. Phakathi kokuxoxisana ngomfelandawonye obucayi noHitler namaNazi, uJens akaqondi ukuthi kungani ethole umbiko. Lapho ukuthungathwa kombulali kaBritta kuholela uLaura emnyango wabo, bobabili banquma ukwenza uphenyo ukuze bathole iqiniso.
Njengoba uJens noLaura bezama ukudalula isimo esiyimfihlakalo esizungeze ukufa kuka-Britta, baqala ukuzithola sebecwile ochungechungeni lwamanga nenkohliso eholela ezunguleni elimnyama nelisontekile, okubonakala lenzeka eduze kwentaba engaqondakali ebizwa ngokuthi iBlackåsen. Itulo elizoshintsha indlela ababuka ngayo hhayi bona kuphela, kodwa izwe labo, futhi ekugcineni nendawo yabo emlandweni. Impi inodlame futhi ipolitiki yaseSweden isentanjeni eqinile. Futhi ukufa kukaBritta kubonakala kuwukhiye kukho konke.
Ukukhanya okumnyama kwelanga laphakathi kwamabili
Yonke into ephilayo ingaphansi kwayo Imilolotelo yenhliziyo, ebekwe amahora emini nobumnyama ebusuku. Kodwa-ke, izilwane ezihlala ezindaweni eziseduze kakhulu nezigxobo, lapho kwenzeka khona ilanga laphakathi kwamabili, zazi ukuthi zingazivumelanisa kanjani nokuhlala kwenkosi yenkanyezi. Masithi izilwane zikhipha lo mthetho wezinto eziphilayo ukuze zikwazi ukungena emvelweni.
Kumuntu akulula kangako. Singakujwayela, kepha asikhululekile ukuhlupheka Imithelela elimazayo kule overdose yehora libalele. Sonke sizwile kuthiwa emazweni aseScandinavia uthando lwale "astaly" ye-astral lungadala ukucindezeleka nokunye ukungalingani kwengqondo ...
Kunoma ikuphi, kule noveli yomlando ukungenelela kwelanga okuyisisekelo kuyizaba zokuzinza eLapland, leyo ndawo eyabiwe phakathi kweNorway, iSweden, iFinland neRussia ezwakala ingajwayelekile kunoma ngubani waseYurophu osuka enkabeni noma eningizimu.
Ngo 1855, ilanga eliyimfihlakalo phakathi kwamabili lisibeka eSweden, lapho ukubulawa kwabantu ngesihluku kuye kwenziwa isakhamuzi sakwa-Lapp. Ukugqugquzelwa kombulali kuba i-leitmotif yetulo. Ngoba ngaso sonke isikhathi kuzwakala ukuthi umuzwa wemvelo wokubulala ngokuzuma womhambima kumelwe uthole isizathu esinamandla.
INtaba iBlackhasen ibonakala iyona kuphela eyimfihlo yesigebengu. Futhi uMagnus, isazi sokuma komhlaba esithunyelwe ukuqaqa lesi sehlakalo esibuhlungu kubonakala kungukuphela kwaso esingaphenya futhi siqonde ukuthi yikuphi ukufa okungase kukufihle. Ukubulala ngokuxhamazela kungavela kuphela kanjalo. IMaguns iqala ukuxhumanisa ukufa nezimo ezingaqondakali endaweni, uhlobo lokulungiselela ukufa ngokuhlangana nemvelo, nezakhamizi zakudala zale ndawo kanye nesidingo sokusinda.
Uma sengeza ukuthinta okujwayelekile kwekhulu leshumi nesishiyagalolunye ekuphenyweni kokubulawa kwabantu njengomphelelisi ongavamile ekubekweni kwendaba, sinikezwa inoveli yokuyijabulela nokuyinambitha, uhambo olungenakuqhathaniswa nolwedlule oluyimfihlakalo olungekude kangako.
Izinsuku ezingenabo ubusuku, imidlalo yamalambu amancane enza izithunzi eziningi kunokucaca. Kubanda, umkhuhlane ongena emathanjeni omfundi kuleso simo esibandayo sokungabaza kweNordic. UCecilia Ekbäk njengomunye wababhali abakhulu ngaphakathi kwemayini engapheli yababhali bamadlingozi abavela kula mazwe asondele kakhulu futhi kuze kube manje.
