Ngengqikithi nangesimo, U-Andre Gide Waletha ukuphikisana ekuphileni okugcwele kwemibhalo, ethatha ukuqina kwemibono nezimiso eziqinile ekuguquguqukeni okujulile. Indida nokungaqondakali isiphetho somsebenzi nomlingiswa. Futhi ngakho-ke ugcina enza indlela eqinile phakathi kokuziphatha kanye nokuziphatha ukuze avele aveze isizathu soguquko.
UGide wahambisa izincwadi ngaleyo ndlela. Akukho lutho olungalungile ngokuguquka, ngokushintsha isikhumba, njengenyoka, kusukela abalingiswa bangabantu nangokwengeziwe futhi baqiniseka ngokwengeziwe lapho bethatha lezo zikhathi besekelwa yimikhosi eholela kuzinguquko phendukezelwe. Ngoba okuphambene nalokho kuyindlela eqonde ngqo ekubhujisweni kobushiqela noma ukunganyakazi.
Phakathi kwalokho i-eseyi kanye ne-brushstroke yenoveli evela ekukhanyeni kwefomu nokuthanda izinkomba ze-autobiographical, i- U-André Gide uhla lwezincwadi thatha ngezwi elinembile lomuntu wokuqala lowo muzwa wokuhlakanipha kokutholwa, umqondo ovulekile nokuzethemba emuva naphambili kulokho okukholelwayo nalokho ekugcineni okutholakele. Futhi ukuthi ubuqili abufani nendlela ekhazimulayo yokwamukela ukungqubuzana kukaGide.
Izincwadi ezintathu ezinconyiwe ngu-André Gide
Idayari 1887-1910
Emaphusheni we-megalomaniacal wabo bonke ubuntu, idayari yakhe izama ukuba ngubufakazi beqiniso lakhe elikhulu, ngentando yakhe ukweqa noma nokuhlawulela izono. Akukho lutho olwenzayo nokuthi lo msebenzi uba yini, owakhiwe kusukela ekuzibophezeleni empilweni njengokwakhiwa okulandisayo okwehlele ethuneni elivulekile kusuka emizweni, emiqondweni, ekuboneni nasekuthandweni okuhambisa konke.
Kuye kwathiwa I-Diario U-André Gide uthathe uhlobo lwezincwadi ezisondelene naye wazibeka ezingeni eliphezulu, futhi akungabazeki ukuthi lo mlando onemininingwane wezinsuku zakhe uvula umnyango empilweni yomphakathi neyangasese yomuntu ophakathi kosiko lwaseFrance nolweYurophu ngekhulu lama-XNUMX.
Emakhasini ayo kuvela izici eziningi nezivame ukungqubuzana zombhali: imfundo yakhe yobuProthestani, indlela yakhe yobuKatolika, ukukwenqaba kwakhe kokubili, umshado wakhe ongaphelele nomzala wakhe uMadelaine, ukusho kwakhe ubungqingili kanye nemibono yakhe yezombangazwe, okuhlanganisa nokugxeka kwakhe ubungqingili. iStalinism kanye nokuphikisana kwayo nokungenelela kwamakholoni aseFrance e-Afrika. Lesi sitolimende sokuqala, esiqala ngemingenelo eyabhalwa eneminyaka eyishumi nesishiyagalombili, siphinde sibe wumbhalo wemfundo kaGide yemizwa nobuhlakani, lapho umbhali osafufusa eqopha khona izinto azihlanganisayo nezinto ahlobene nazo kwezobuciko aze abhale izincwadi zakhe zokuqala ezibalulekile.
Isango elincane
Isimilo. Umthombo omkhulu wakho konke ukuphikisana. Lapho ukulinganisa okungenakwenzeka kwenzeka phakathi kwalokho umuntu afuna ukukukholelwa ngokuhambisana neziqondiso zokujwayelekile komphakathi kanye nalokho umuntu akuzwayo nje. Iziyalo azinayo indawo emphefumulweni womuntu. Ngakho-ke umnyango ngamunye omncane ugcina uhlaselwe futhi uqhekeke, uvuse ubuhlungu obudala nomuzwa wecala kuyilapho kuthathwa izikhala ezintsha ezidingekayo kumadrayivu asondelene kakhulu.
Ilandiswe ngesimo sokuvuma obuseduze, lencwadi enhle isola amaphutha wokuziphatha okunzima nokuhlambulula, okwazi ukuphika imithetho yemvelo nempilo. UJérôme Palissier uyinsizwa ebucayi yaseParis echitha ihlobo endlini kamalume wakhe ezweni laseNormandy. Ngesinye salezo zikhathi zasehlobo yena nomzala wakhe u-Alissa bathandana kakhulu. Kodwa-ke, kancane kancane uyaqiniseka ukuthi umphefumulo othandekayo wesithandwa sakhe usengozini; Ukumsindisa, unquma ukuhamba indlela yokulahla nokuzincisha okungokomoya.
Umuntu ongenasimilo
Noma yini efaka phakathi ukungena kulowo mbono we-iconoclastic walokho okucatshangwa ukuthi kuhle noma kubi, uma sinamathela ngokuqinile emkhakheni oyimfihlo kakhulu, kugcina sekusezandleni zikaGide umkhumbi ososizini oluphelele ukuze umfundi afihlwe ngezinhlamvu ezilayishwe izinkinga zansuku zonke. .
UMichel ungumuntu ojwayelekile, onobuhlakani obungene kakhulu enkolweni yamaHuguenot, oshade nomzala wakhe uMarceline, amthanda ngaphandle kothando. Konke kubonakala kuhamba kahle lapho ukugula kumbeka onqenqemeni lokufa, lapho ukunakekelwa kukaMarceline nensimbi yakhe kuzophila khona kuzomsindisa.
Njengoba elulama, isimo sakhe sengqondo ngempilo siyashintsha: uba nentshisekelo ngempilo yomzimba, ayikhomba ngamandla, inkanuko ayibona kubantu abasha baseBiskra, idolobha eliqhakazile lase-Algeria lapho eye khona ukuyolulama. Izimiso zokuziphatha ezinkulu ziyancibilika olwandle lwemvelo yakhe, osekuyinto yokuthinta inkululeko yakhe. Umzekeliso ophathelene nokuhlukahlukana phakathi kwemvelo nokuziphatha, kanye nokubonakaliswa kokukhululeka komuntu ngamunye.
