abe yindlalifa UJuan Rulfo Kuwukusebenzisa umthwalo wemfanelo. Ngisho nangokwengeziwe lapho umuntu engadingi ukuqoqa izipoki zabanye ukubaletha ukuze bahlale emiphefumulweni yabo. Endabeni ye Umbhali waseMexico Alma Delia Murillo udaba lubukeka njengesisekelo sokulandisa, izaba zokuxoxa ngalokho kuthinta okuthonyayo mayelana ne-nostalgic, i-existential kanye ne-sociological.
Ngezincwadi zika-Alma Delia sijabulela inqwaba yemizwa ehlanganisa ukusondelana, kodwa lokho njengezenzo ezithethelela noma yisiphi isiphakamiso sokulandisa. Ibhalansi, ukuzibophezela okwenza izindaba zakhe ukuthi yonke into ephakathi kwento nefomu ilangazelele wonke umuntu ohlala phansi ukuze abhale ngesikhathi esithile empilweni yakhe.
Ngokuvumelana ngokugcwele kwesizukulwane, kubonakala sengathi indaba yokufunda imisebenzi yakhe ithatha enye indawo eyengeziwe. Ngoba kukhona i-magnetism emcabangweni wesimanje. Njengengxoxo yasebha lapho yonke into igeleza ngokwemvelo ngokususelwa kuzimpawu ezabiwe kanye nokuvezwa koketshezi kwalokho okuke kwabonwa. Kunoma yikuphi, kuhlale kungenye yalezo zinto ezitholwe ezibalulekile kunoma yimuphi umfundi. Okubalulekile.
Izincwadi ezi-3 eziphezulu ezinconyiwe ngu-Alma Delia Murillo
Izinganekwane zobubi (kanye nezinye eziqalekisiwe)
Imiqulu yezindaba inobuhle obuyinqaba bokuqoqa izimpilo zabalingiswa bazo ngaphansi kwesambulela somcabango wombhali. Izimpilo ezihlukene, iziphetho ezikude komunye nomunye, iziphakamiso ezihluke kakhulu kanye nemicu yokulandisa... Kodwa bonke labo protagonists abadlula ngokushesha, phakathi nezilungiselelo ezikude, bagcina bentshontshe izingcezwana zomphefumulo wombhali. Umbuzo uthi kulo mcabango ovezwe endabeni “encane” ngayinye umbhali uyakwazi yini, njengoba kwenzeka kuleli cala, ukuyihlanganisa kanye nalolo zwelo olukwazi ukufihla yonke into yomuntu.
Ukuphikisana, ukusinda, ukuqina, ukuphelelwa ithemba, izifiso, izinkanuko, ukwesaba kanye necala. Izindaba zigxile ezinhlobonhlobo zamaphuzu njengezinkanyezi esibhakabhakeni, ekugcineni ziqamba leyo dome eyikho konke. Le ncwadi igcina ihambisana nalokhu nezindaba zayo ezingamashumi amabili ezingasoze zalibaleka.
Kusukela ku-The Bed and Breakfast vampire, ohlwanyela izidumbu nomaphi lapho ehlala khona, kuya kuJackie, intombazane eletha ukudla engena endlini yamakhasimende ayo anesizungu futhi iwabulale, edlula kuBartolo Gomer ku-The Ukuvukela okuphakathi, obangela inguquko evuthayo. enkampanini empunga yabasebenzi basehhovisi, lezi zinganekwane zilandisa ukuthi, lapho sifuna impumelelo kanye "nekhwalithi yokuphila", sakhe izihogo ezincane ngokusebenzisa ubuchwepheshe, ukuphishekela ukukhiqiza kanye nokuzinikela ezinjongweni ezingenangqondo, ngokushesha noma kamuva, eziphikisana nazo. thina.
Abalingiswa balezi zindaba bayashintsha basuke kubantu abalungile -ngisho nezinto ezinhle njengeThebula elijwayelekile- baye kubantu abavumela uhlangothi lwabo olumnyama ukuthi lubonakale njengokunqoba kwenkululeko. Abalaleli, bayalahla, bayakhaphela, bayabulala futhi bazivumele ukuba bangenwe yilowo Develi ontekenteke okuthi, njengoba uFernando Pessoa esho, wonakalise kodwa akhanyise.
umfana esasinguye
Wonke umuntu uhlela izikweletu zakhe kanye nezikweletu zabo ngendlela engcono kakhulu. Sinye kuphela kulezo zikweletu esingasoze sakhokhwa. Ngisho lokho esathembisa ukuba yikho noma ukwenza siseyizingane nalokho ekugcineni okwenzeka kithi. Yonke indaba yobuntwana inalelo phuzu lokulangazelela, lokudangala, namacebiso enjabulo eyinqaba. Kulesi senzakalo, u-Alma ukhuluma nathi mayelana nezikweletu eziqinisekisiwe, lapho umuntu engakabi naso isikhathi sokuveza lawo maphupho azogcina ephulwe. Futhi ngakho indaba ithatha izilinganiso ezintsha...
U-Óscar, u-María no-Román bahlangana esikoleni okuhlalwa kuso esizoba inkundla yokudlala kubo, kodwa futhi ibhuloho eliya kubusuku obumnyama bomphefumulo: akekho kwabathathu ongagwema ubuhlungu futhi bonke babelana ngamaphupho amakhulu. Bendawonye bazobhekana nesizungu nobuntandane, futhi bazobhekana nesidingo sokuthatha izinqumo ezizobabeka impilo yabo yonke. Khona-ke isiphetho siyobahlukanisa iminyaka engamashumi amabili.
Ngesikhathi bephinda behlangana, laba bobathathu sebengabanye abantu, abantu abadala abathathu abavamile abanezinkinga ezifanayo... kodwa esikhathini sabo samanje nakudala kukhona amafindo okuqaqa: ubungqingili, ukuziphindiselela, icala likamatikuletsheni, uthando olungcwatshwe. Ndawonye futhi bazobheka izimpendulo kokubili ezimweni zabo zamanje nasezinganeni ababeyikho.
ikhanda likababa
Kukhona okulimaza kakhulu kunomfanekiso wendodana yolahleko. Ngoba owokuqala ukhathazeke kuphela ngokuthengisa ikusasa lakhe. Ngibhekise kumfanekiso kababa wolahleko. Ngoba lona omunye uye wanakekela ukushiya ukuphila kwesikhathi esidlule, samanje nesakusasa, phela. Ukufuna ubaba wolahleko kungase kube umzamo oyize wokuthola injongo yokuphila. Mhlawumbe akudingekile nokuthi ekugcineni uyithole ukuze ugcine ususuka ekubeni yintandane usugcwele.
Eminyakeni engamashumi amane, njengohambo lomgwaqo, ngaphandle kwesithombe esidala, indodakazi iqala ukufuna uyise. Nakuba elandisa ngesinqumo sokuyohlangana naye kanye nohambo olumsusa eMexico City luya eMichoacán, sizokwakha, kanye naye, okwedlule, uthando, injabulo, izingozi, ukungabikho.
“Sonke singabantwana bakaPedro Páramo,” usitshela u-Alma Delia Murillo, ebhekene nesici esivamile esiwukushiywa ubaba wekhaya. Ebhekene naleli qiniso, uyakhumula esahlukweni ngasinye ukuze akhulume nathi ngesidingo sokwakha kabusha lolo phawu lwesisindo somhlaba wonke, ukuze azichaze.
Ngakho-ke, impilo yakhe ibonakala njengohlaka lwalokhu kusesha: phakathi kwabafowethu abayisikhombisa nomama osebenzayo, umlingiswa oyinhloko uyakhula futhi akabonisi nje umlando wakhe wokuphila, kodwa futhi nomlando wezwe elihlukene ngokujulile lapho abesifazane bengabalanga ngokwanele. , ngokombono wakhe, indaba kababa.
Ikhanda likababa liyincwadi esobala, lapho abafundi bezohambisana nohambo ukuze bathole leya ndoda yesiphetho esingaqondakali futhi, mhlawumbe, sizobamba amazwibela okusesha kwethu. Indaba ebhalwe ngaphakathi, ukusuka lapho ungahamba khona kuphela indlela eya emsuka.
