Umbhali omuhle we imfihlakalo Ngobizo lwabajabulisi, kufanele likwazi ukudlulisa lowo mbono wobungqingili entweni exakile njengoba lisizungezile. Ngoba, njengoba nje sinempendulo ekuthiwa isebenza kahle futhi inamandla esidingweni ngasinye, lokho okugcina kwenzekile akuxhomekile kokuhlukile okulawulwayo.
Ekujuleni kwenhliziyo, umuntu ngamunye uyimfihlakalo engaqondakali, neziphakamiso zemibhalo efana nalezi ze U-Alfonso del Rio Basisondeza esikhaleni esiyindida lapho amadrayivu nomphefumulo kuhlala khona, izinjini ezisilawulayo kusuka ekujuleni kwethu. Konke okuza ngemuva kokubhala kabusha imicimbi kusuka kuma-intrahistories athakazelisayo akwazi ukuhlinzeka ngombono omusha wanoma yisiphi isikhathi.
Ngamanoveli akhe okuqala, u-Alfonso usevele ehamba ngokukhululeka ekwethuleni i-trompe-l'oeil kanye nezinhlamvu zabalingisi bakhe ukuze sithatheke ukubonakala sigcine siguqule iqiniso lalokho okulandiswayo kusukela ekujikeni okungalindelekile kakhulu. Sihlobisa leyo ngxenye ebalulekile yabalingiswa ngemvelo phakathi kwayizolo nanamuhla, ngaleyo geyimu yokukhumbula okwenzeka emuva engasayinwa nguye ngokwakhe. UJoel dicker. Futhi sigcina sesizijabulela kakhulu amanoveli ajabulisayo.
Amanoveli aphezulu amathathu anconyiwe ngu-Alfonso del RÃo
Ulimi olufihliwe lwezincwadi
Ngiyakhumbula URuiz Zafon. Kwenzeka kimi noma nini lapho ngithola inoveli ekhomba isici se-esoteric sezincwadi, ezilimini ezifihliwe, kulelo phunga lokuhlakanipha eliqoqwe emashalofini angapheli, mhlawumbe emathuneni amasha ezincwadi ...
Futhi kulungile, makube njalo. Umcabango omkhulu wombhali waseCatalan yilokho anakho ... Kepha kulokhu kufinyelela ku- U-Alfonso del Rio lokho futhi kuthatha njengesizinda sezimfihlakalo zayo iBilbao eyenziwe ukukala njengeBarcelona kaRuiz Zafón.
Ukusuka enhlokodolobha ye-Biscay kuya ezimeni ezahlukahlukene zaseYurophu, futhi zishintshana izikhathi ezahlukahlukene. Lena yindlela imfihlakalo eyela ngasocansini elukwa ngayo esithatha futhi isilethe ukukhohliswa njengeqhinga lomqaphi omuhle.
UBilbao no-Oxford, ngo-1933. UGabriel de la Sota, umbhali kanye noprofesa e-University of Oxford, uyindlalifa yomunye wemali enkulu kakhulu kaBiscay, ongumnikazi wenkampani enkulu yensimbi. Kepha umuntu omnyama uthole imfihlo emnyama evela esikhathini sakhe esedlule futhi uzimisele ukwenza noma yini ukuze ayicwilise. U-CS Lewis noJRR Tolkien, abangani bakho abakhulu, bazoba nawe ngaphandle kwemibandela ukuze ukwazi ukudala indaba emnandi kunazo zonke ezake zabhalwa.
London, 1961. UMark Wallace, ubaba wentombazane eneminyaka eyishumi ubudala onesipho esikhetheke kakhulu, ungummeli odumile waseBrithani osezothatha umhlalaphansi. Ngelinye ilanga uvakashelwa umbhali u-ularsula de la Sota, omyalela ukuthi aphenye okwedlule nomlando womndeni wakhe: abezindaba bamazwe omhlaba bananela ukuthi inhlanhla kaGabriel de la Sota kungenzeka ukuthi yayingalahlekanga ngokuphelele ngo-1933 nokuthi izihluthulelo zokwazi lapho ekhona angatholakala kwinoveli yakhe yakamuva.
Indaba ehamba phakathi kwe-Oxford neBilbao ngaphezu kweminyaka engamashumi amathathu nalapho bonke abalingiswa bexhunyaniswe yimfihlakalo eyangcwatshwa. Futhi kuphela labo abakwazi ukucacisa ulimi olufihliwe ngemuva kwamakhasi omsebenzi omkhulu kakhulu wombhali odumile abazokwazi ukuluveza. Indaba ngokuhle nokubi, ngothando lweqiniso nezincwadi, ngamandla wobungani beqiniso, obuhlala buhamba futhi bungahluleli.
Umuzi wemvula
IBilbao njengedolobha elinemvula isithombe esivamile esingaba nezinombolo zezinsuku zaso ngenxa yokushintsha kwesimo sezulu. Kepha okucabangelayo sekuvele kunalo muzi omkhulu ohlelwe ngale ndlela, ngakho-ke i-synecdoche noma isingathekiso esithi "idolobha lemvula" sisebenza ngokuphelele.
Kodwa emuva kuma-80s kwakungenye into futhi umqondo wedolobha lemvula wawulinganiselwe eqinisweni lenhloko-dolobha yaseBiscay njengedolobha elimpunga elibonakala kakhulu. Kulelo dolobha elihlaselwe yimvula, usuku nosuku sithola no-Alain Lara, umdlali webhola osafufusa oseqala ukuvela ku-Athletic. Kodwa akuphathelene nebhola... Ngoba impilo ka-Alain iqala ukuwohloka lapho ethola isithombe esingaziwa nesiyindida sikamkhulu wakhe kusukela ngeminyaka yawo-XNUMX.
Intuition yokuthi isihlobo asikho noma besingakaze sibe yilokho obekubukeka sengathi kuhlala njalo kuvusa ilukuluku elingenakugwenywa. Uma sengeza kulokhu izinkomba zesikhathi esidlule ezifihliwe ngazo zonke izindlela, singaqagela ukuthi u-Alain uzobandakanyeka ngokugcwele ekwaneliseni ilukuluku lakhe njengokudla nesisekelo salokho ayikho.
Impilo yokhokho bethu ngandlela thize idweba umugqa wekusasa lethu. Futhi u-Alain, ngesifiso sakhe semvelo sobuntu solwazi, uziphonsela emthonjeni omnyama ongabonakala ngaphansi kwaleso sithombe.
U-Rodrigo, umkhulu, ubonakala ehambisana no-Ignacio Aberasturi osekhulile, ogcine ekhuphukele ezingeni eliphezulu kakhulu lokubhanga. Kodwa-ke, okuthile noma othile wagcina ngokumsusa ngokuphelele endaweni yezenhlalo, kanye nomkhulu wakhe. Ngakho-ke leso sithombe sithatha ukubaluleka okukhethekile ngokushesha nje lapho kuvela ukuqondana kwabalingiswa abagcine ngokunyamalala.
U-Alain uzozama ukudonsa intambo, aphendukele kuMarÃa Aberasturi osemusha. Phakathi kwabo bayakwazi ukulandelela umugqa othakazelisayo wophenyo oluholela eJalimane lamaNazi. Ukuyilandela, akungabazeki ukuthi izimpilo zikaRodrigo no-Ignacio zafinyelela eBerlin, njengesitimela esivela esikhathini esidlule esigcwele ukungabaza kanye namabika amnyama. Lezo zikhathi zempi ezazizoshintsha umhlaba ube iplanethi esabekayo zibonakala zikude nakakhulu kubantu abasha ababili abanjengo-Alain noMarÃa.
Ngalesi sizathu, konke abangakuthola kuzozinyakazisa ngaphakathi, kuze kufike lapho yonke imfihlo iqondakala kangcono ngale ndlela, ngokuyimfihlo iyimfihlo, efihliwe ngokungafanele kuwo wonke umuntu, ikakhulukazi ezihlotsheni ezingakwazi ukwazi ubunjalo boqobo lomndeni wazo.
I-Ioannes
Ukuqala umsebenzi wokubhala ngenoveli yomlando yalolu hlobo vele sekuvele kubonakale, okungenani, kunesibindi. Encwadini yakhe yokuqala yokubhala, u-Alfonso del RÃo wabonisa lowo mbhali osafufusa ngobuciko bomxoxi wezindaba onekhono. Futhi naphezu kokushiyeka okuthile ekulingiseni abalingiswa bayo, indaba iholela nakanjani kulowo mhlaba wangaphambili onamandla wezinhlelo ezinhle...
Unyaka wama-425 emva kukaKristu. U-Attila usondela eRoma. UPapa Leo uyazi ukuthi uma "isishayo sikaNkulunkulu" singamnqobi, kuzoba ngomunye umuntu ozoshesha noma kamuva. Ngakho-ke uphathisa u-Ioannes, umbusi obonakala ebusiswe ngokungafi, ukuthi asuse isifuba esiyimfihlakalo edolobheni abalekele esizweni esivelayo ngaleso sikhathi, esibizelwe ukuba yiRiphabhulikhi yaseSerene enamandla yaseVenice. I-Carnival yaseVenice, ezinsukwini zethu. UPapa Peter II uphonswa esuka eCampanile yindoda enekhanda.
Idolobha liyavinjezelwa kuze kube yilapho ubugebengu buxazululwa, futhi izingibe kwinethiwekhi yalo yeziteshi indodana yesigidigidi saseNgilandi, umvubukuli osemusha waseSpain kanye nenqwaba yabalingiswa abangazi ukuthi umlando ababamba iqhaza kuwo ungashintsha kangakanani umhlaba. Ioannes yinoveli ekhungathekisayo. Ubuqili bufinyelela kudome lweSonto bese buwela emhubheni wesikhathi. Izintshisekelo zezepolitiki nezingokomoya ziyangqubuzana eVenice evezwe ngu-Alfonso del RÃo ngokunemba okungokomlando nezici ezidumile. Empini phakathi kozungu abangayeki nabesilisa nabesifazane abakulungele ukunqoba kokuhle, umfundi uzothola ukuphumula ekugcineni.
