Izincwadi ezi-3 ezihamba phambili zika-Antonio Pérez Henares

Izinganekwane zomlando ziwuhlobo lapho ababhali abambalwa abaphethe ukwenza isikhathi esikude siphile kakhudlwana ngokwakhelwe kuzinkomba ezisemthethweni, imibhalo noma umlando. Ngoba ngaphesheya kwalokho okwaziwayo ngenxa yobufakazi obuqondile obukhuluma ngezimo ezibucayi kakhulu zenkathi ngayinye, kuhlale kunaleyo ngxenye yemvelo, yokunakekelwa kwemininingwane yokwakha iqiniso eliphelele nelinkimbinkimbi ngokwengeziwe.

Izwe elidlule eligcina lifinyelela kithi ngendlela engcono kakhulu ngabalingiswa abahlala ngaphezu kwalelo qembu elibusayo elivimba lokho okungenzeka ngempela endaweni yonke ebanzi yesintu.

Izibonelo ezifana nalezo ze- USantiago PosteguilloUJose Luis Corral noma UPerez Reverte baveza yonke leyo migqa egcwele i-chiaroscuro. Umlando ngaleyo ndlela uphelele futhi utholakala kalula, lapho izimpaphe ezinkulu zingena ngokuningiliziwe ngalesosifiso kanye nalolo nxanxathela lolwazi olungeneliseki laba babhali nabanye abaningi abalubonisayo kulokho okwaziwayo nakwe-anecdotal.

U-Antonio Perez Henares kuyagcwalisa lokhu UPleiad wabathandi bezingcweti nababali bezindaba. Kepha yena, ukufinyelela kumlando wangaphambilini kunikeza lokho kufakwa komlingo lapho konke kukhishwa khona ku-intuition, emiphumeleni yesayensi nakwisayensi yemivubukulo.

Hhayi ukuthi wonke umsebenzi wakhe ugxile kulezi zinsuku zokuqala zomuntu. Kepha ngaphandle kokungabaza, isaga sakhe maqondana nalokhu, sigxile kulokho obekungaba yiNhlonhlo Yase-Iberia, sifinyelela inani elikhulu lemibhalo elicishe libe semingceleni ye-anthropological.

Bese kuthi kube nokuningi kulo mbhalo wezincwadi walo mbhali. Ngoba selokhu aqala umsebenzi wakhe wokubhala, emuva ngonyaka we-1980, imifula ye-inki yomkhiqizo wakhe nayo igeleze ngokomsebenzi wendatshana nezindatshana. Ngakho-ke, lapho sinokukhetha, siya lapho no:

Amanoveli aphezulu amathathu anconyiwe ngu-Antonio Pérez Henares

Ingoma yenyathi

Inoveli okuvalwa ngayo okwamanje, isaga sangaphambi komlando. Futhi akukho okudlula ukwenaba ngoshintsho olukhulu othulini lwempucuko yethu.

Kwinoveli yakamuva ye-blockbuster: I-Neanderthal yokugcina, umbhali wayo uClaire Cameron uphakamisa le ndawo efanayo yokuguquka kweNeanderthal - Sapiens kusuka embonweni omuhle wokuxoxa izindaba ezinozwela ngokuphelele.

Le noveli nayo ayikho ngaphansi kwalokho, egxile enkingeni enkulu yokuziphendukela kwemvelo okwalethwa ukufika kwabasapien. Mhlawumbe ukuhlakanipha kwakungeyona into efanelekile ukusinda eminyakeni yeqhwa. Hhayi okungenani njengethuluzi eliqondile. Futhi abakwaSapiens babhekene namaNeanderthal ukuze babambe izinsizakusebenza eziphansi zokusinda.

Ingqophamlando ephawule yonke iminyaka eyizinkulungwane kuze kube namuhla. Ukwazisa lo mzuzu kuyinselelo eyeqiwe kakhulu kuleli cebo eligcina lichichima emininingwaneni yezwe eligubuzele kwalasha wezinguquko eziphoqelelwe.

Kulesi simo sithola ukuthi ama-proto-men avezwe kuyo yonke imizwa yabo kanye nezimo zengqondo ezingqubuzanayo, kusukela ekuvikelweni kuya ebudloveni, ngesethulo esinzima senhlangano yesizwe, izinhlelo zokuxhumana eziya kulokho kunqotshwa kancane kancane koMhlaba phezu kwezilwane nezimo eziguqukayo.

Ingoma yenyathi

Inkosi encane

Ukuhlangana okukhulu phakathi kukaCastile ne-Aragon okushiywe ngamakhosi amaKhatholika, kwakusungulwe emakhosini angaphambilini anjengo-Alfonso VIII. Indaba yale nkosi igqama njengoba amava omfana ephoqelekile ukuba abe yindoda ekugcineni ukuziqinisa.

Uzalo luka-El Cid, lapho efika ebuningini bakhe, u-Alfonso VIII wayesebonakala sengathi umsebenzi wakhe ucace bha ngemuva kokubhekana nezinsongo ezamphoqa ukuthi athathe izintambo ngisho nangaphambi kokugcotshwa kwakhe.

Ushade ngokumangazayo ku I-Tarazona, njengekhanda komunye umbuso omkhulu wasenhlonhlweni: i-Aragon. Eqinisweni, e-Battle of Las Navas de Tolosa, le mininingwane ibizokwengeza ukuze yonke imibuso yobuKristu eseduze igcine ngokujoyina i-Almohads.

Kodwa-ke, icebo ligxile ekutheni le nkosi yafika kanjani lapho. Isimo sakhe esibonakalayo njengenkosi elandelayo yaseCastile, ngenkathi eseyingane, samfaka phakathi kwezinxushunxushu ezazimsongela nhlangothi zonke.

Bevalelwe e-Atienza ukuze avikeleke, lezo zinsuku benenye ingane, uPedro, bagcina bakhe ubungani obuphenduke ukwethembeka kukho konke ukuphila kwabo.

Inkosi encane

Lizoguqubala

Siqede endaweni yesithathu sagcina esigabeni sami, ngokumangazayo, ngokuthi bekuyini inoveli yokuqala yesaga sangaphambi komlando. Ngoba uma "Ingoma yenyathi" iyindaba enamandla kakhulu ngomhlaba osazokwenziwa, lokhu kuqala kwesaga sekuvele kulindele intshisekelo enkulu emsebenzini okhandlayo wokwenza inoveli kusuka ezinsaleni zalokho Okungabhekwa njengokubalulekile icebo.

Ngalesi senzakalo, umbhali ugxile kumlingiswa ka-Ojo Largo. Kusuka kule nsizwa engajahile impela indaba yakhiwe lapho sizohlala khona phakathi kwezinhlanga zakudala, sazi izindima kanye nezinkambiso futhi sicabange ukuthi ukukhathazeka nokushayelwa kwalawo maphrojekthi wabantu nako kusebenze kanjani njengenjini yezingxabano nemizabalazo evulekile lapho ubulungiswa wezwa izinqubo.

Amandla njengesiqondiso esiyisisekelo nemvelo njengombhede osongelayo weLiso Elincane elizimisele ukwenza noma yini ngentshisekelo engalawuleki ye-nascent: uthando.

Ezinye izincwadi ezinconyiwe ngu-Antonio Pérez Henares…

umhlaba omdala

Leyo yaseSpain engenalutho isivele ivela kwakudala, indala kakhulu. Into exakayo ukuthi kancane kancane lolu daba luzwakala njengelungelo ezweni eligcwele abantu elibanjwe amagciwane ajatshuliswe isixuku. Ngenkathi osopolitiki abasemsebenzini beqeda ukulungisa lolu daba, ake sikhulume ngokuthi iSpain yachithwa kusukela kudala ngesitayela sombhali wezomlando osezingeni lokuqala njengo-Pérez Henares.

Kuke kwaxoxwa izindaba zamakhosi, izicukuthwane, izimpi namaqhawe amakhulu, kodwa labo abaphinde bagcwala indawo ewugwadule kwakungamadoda nabesifazane abathi, esinye isandla siphethe igeja, esinye siphethe umkhonto, babeka izimpilo zabo engozini ukuze baphinde baphile. amazwe alahlekile. Ngakho-ke, lapho ibutho eliyingozi licathama - futhi nalo ukufa - ladweba imingcele esiyifa namuhla.

Kule noveli, u-Antonio Pérez Henares uyasihambisa, ngenxa ye-prose evusa amadlingozi kanye nokuqina komlando okungapheli phakathi kwekhulu leshumi nambili neleshumi nantathu, kuze kufike emingceleni yomkhawulo waseCastilian ezintabeni, ama-alcarrias, eTagus naseGuadiana.

Ngokusebenzisa abalingiswa bayo -AmaKristu namaSulumane, abalimi nabelusi, amakhosi namaqhawe-, isibonisa umlando walabo abahlwanyela nabavunayo, walabo abakha izindawo ezishisayo futhi benza izinkanuko, ubungane, amagqubu, amadolobha kanye nokuhlangenwe nakho kuhlume. Abanikela ngesintu emhlabeni baba yinzalo yesizwe sakithi.

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