Kimina kunokuthile okungaziwa ebudlelwaneni bobungani phakathi kwabesifazane. Ngalé kwamalebula e-soporific akhuluma ngale mibuthano yobungane besifazane (noma esinye isici okuthiwa asikhethekile ngocansi), njengezikhala ezihluke kakhulu ekuhlanganeni phakathi kwamadoda, kuyiqiniso ukuthi ngokombono wami njengendoda, bekuwukusikisela. yokufunda inoveli yowesifazane mayelana nalobo bungane phakathi kwabesifazane.
Futhi ngifinyelele kukho. Ngo incwadi Impilo ingolwesithathu, abahlangana nalolo Lwesithathu u-Eva, uMarina noSusana. Abangani abathathu bakudala ababiwe cishe yonke into kuze kufike kulabo abasondele kwizitidi ezingamashumi amane ezivela kwabathathu abanomuzwa othile we-vertigo.
Ukuphila kwabo kuthathe izindlela ezihluke kakhulu, futhi ubuntu babo buhluke kakhulu. Bahlanganiswe yilobo bungani obungenamabhomu, ukuxhumana okukodwa okwenza ukuxhumana okuvela ezinhlobonhlobo zezindiza zabo ezibalulekile. Kuzo sithola ukuthi umehluko onzima ekuguqukeni kwabo bonke ubungane obuhle, kusukela ebuqiniso bokuqala kuya kulolo hlobo lokuncintisana ukuze sibone ukuthi ubani kubo ojabulela ukuphila okungcono (ekugcineni kungumbuzo nje wokwahlulela komuntu siqu phambi kwesibuko esikhubazekile. salokhu esizenza sengathi siyikho)
Njengoba u-Eva, uMarina noSusana beqala ukwazi, ngama-aphoyintimenti, ama-imeyili, imiyalezo kanye nazo zonke lezo zindlela zokuxhumana zansuku zonke, mhlawumbe umfundi uzophinde azibone yena kulowo masquerade womphakathi, umbono othokozisayo ogcwaliswe ngenganekwane ethokozisayo yokuphila kwabantu entanjeni eqinile. phakathi kweqiniso nokubukeka.
Ubungane, amaqiniso namanga, ukukhaphela namaphupho aphukile, izifiso namathemba. Iqiniso lethu liyanyakaza kule noveli ethokozisayo yokuthi, ngemuva kwakho konke, ngale kokumelwa kwayo kwabesifazane, isiveza sonke. Angeke ibe ngaphansi kumbhali ofana UMariela Michelena, isazi sokusebenza kwengqondo.
Ungathenga incwadi Impilo ingolwesithathu, incwadi yakamuva kaMariela Michelena, lapha: