Ifilosofi yasendulo nezibalo zayo, ezilethwe ezinganekwaneni zamaGrikhi noma zamaRoma, zisasebenza ngokugcwele nanamuhla. Akukho okusha phansi kwelanga. Ngamafuphi, umuntu uyafana manje ezinkulungwaneni zeminyaka eyedlule. Izizathu ezifanayo, imizwa efanayo, isizathu esifanayo nenzuzo yokuziphendukela kwemvelo yohlobo oluthile.
UDionysus noma uBacchus ubonakala enguNkulunkulu osindile kunamandla amakhulu kuze kube namuhla. Ukusuka kuVelázquez njengesibikezelo sesikhathi sanamuhla, nokumelwa kwakhe ku- "The Triumph of Bacchus", noma iTitian ku- "Bacchus and Ariadne" yakhe kuya kuNietzsche owamphakamisa ngefilosofi njengoNkulunkulu obeka bonke ubuhlakani, sikhumbula ukuthanda kwakhe lesisho: "Ku-vino veritas."
Umphakathi wanamuhla usekelwe ezinsikeni zalo Nkulunkulu we-hedonism, ezocansi kanye nokudideka, kokufuna okungokomoya phakathi kwenkululeko yokuzikhethela ephelele nokuxokozela kwesimanjemanje.
Ngaphandle kokungabaza, siphambi kukaNkulunkulu ohlale ehambisana nobuciko nomcabango, ingokomoya nokunikela ezinjabulweni njengempendulo engcono kakhulu ebuhlungwini. Yilokho nje umuntu wanamuhla akufunayo ngokulangazelela emphakathini onqotshwe wedwa.
UDionysus usindise u-Ariadne, owashiywa nguTheus esiqhingini esikude. Ngendlela efanayo, uBacchus uzosisindisa namuhla, ephelezelwa ngamasayiti akhe kanye nama-maenads, odwendweni lwaseDionsian olusisondeza enjabulweni yokugcwaliseka njengabantu ngabanye. Ngaphandle kokucabanga ngekusasa noma abanye.
Manje usungathenga incwadi Ukuvuka komphefumulo, okwakamuva nguDavid Hernández de la Fuente, lapha: