Ubudlelwano bobuzalwane busebenza njengenkomba yokuqala kumoya ophikisanayo womuntu. Uthando lwezelamani lusheshe luhlanganiswe nezingxabano ngobuwena kanye nokuzazisa. Yiqiniso, ngokuhamba kwesikhathi, ukufuna lobo buntu kugcina sekuhlangene phakathi kwalabo abanemvelaphi eqondile yezakhi zofuzo kanye nekhaya elivamile elingenzeka baze bafinyelele ebudaleni.
Izimfihlakalo zalobu buhlobo bomuntu siqu phakathi kwezilwane ezincelisayo zebele elifanayo zivula indlela yetulo phakathi kwezinto ezingokoqobo neqanjiwe, lelo elethulwa kule ncwadi uDuelo, umbhali waseLatin America. U-Eduardo Halfon.
Kuyacaca ukuthi, ngalesi sihloko, siphinde sibhekane nosizi lokulahlekelwa encwadini, kodwa usizi alugcini nje ngokunyamalala okungenzeka kwalowo esihlanganyela naye iminyaka eminingi ekuvuthweni. Usizi lungabuye luqondwe njengokulahlekelwa indawo, imvume ngenxa yomzalwane osanda kufika. Uthando olwabiwe, amathoyizi abiwe,
Mhlawumbe le ncwadi ingezinye zezokuqala ezidingida udaba lobuzalwane ngokujula okukhulu. Kusukela kuKhayini no-Abela kuye kunoma yimuphi umzalwane osanda kufika kulo mhlaba. Kusukela kuzelamani ezihlale zifanelana kahle nalezo eziguqiswe ukungqubuzana okungakaze kunqotshwe futhi okuncisha uthando oluyisisekelo salobu budlelwano bomuntu.
Okuxakayo kunakho konke ukuthi, ekugcineni, omunye umzalwane ulolonga ubunjalo bomunye. Ibhalansi phakathi kobuntu kanye nobuntu bufinyelela umphumela omlingo wesinxephezelo. Izakhi ezinxeshezelwe zingathwala kalula izisindo futhi ziqhubeke phakathi kwaleyo bhalansi engazinzile ephilayo. Ngenxa yalesi sizathu, lapho umzalwane elahlekile, usizi lucabanga ukulahlekelwa yena, lobo bukhona obenzelwa isinxephezelo, phakathi kwezinkumbulo zekhaya, imfundo, yokufunda ngokubambisana.
Ungathenga incwadi I-Duel, umsebenzi omusha ka-Eduardo Halfon, lapha: