Kwesinye isikhathi kuye kufike isikhathi lapho ibhalansi yothando isuka othandweni nakwindlela ejwayelekile kuye ekufisweni nasekungavumelani. Izihlungi, ama-taboos, isimilo…, yibize ngo-X. Umbuzo uthi ingavela, akekho okhululekile kuyo.
U-Abigail akazami ukuthethelela ukuthi kungani ekwenzile. Kusikhombisa kuphela indlela elula eholela kokungavunyelwe. Eqinisweni, intuthuko yomuntu isuselwa ekunqobeni kwesizathu ngaphezulu kokungavunyelwe, noma okungenani kunalokho okunzima. Konke okunye ukunganyakazi nomkhuba obheke kwalasha.
Kwenzeka okufanayo esikhaleni semizwa. Futhi kungenzeka ukuthi, lapho sifuna umkhawulo wemizwa kulokho okunqunywe njengokuvinjelwe, siphinde sizizwe sinomuzwa wokuthi siyaphila. Akuyona into ka-Abigail, kuyingxenye yokuphikisana komuntu, ngendlela efanayo nokuthi siphefumula umoya-mpilo ukuze siphile ngenkathi sifaka amaseli nobudala bethu.
Kukithi ngamunye ukukala. Kuku-Abigail kuphela ukuthi abheke ukuthi wenzani. Mhlawumbe uthathwe ngomsindo wangaphakathi ongalawuleki ngokuphelele nolaka, noma mhlawumbe usanda kunqotshwa yisiqubulo esithile somkhankaso omusha wokuthola injabulo.
Noma kunjalo, ucansi lungaba ngumthombo omkhulu wokwanelisa isifiso sokuhlubuka esigxile ezinkanukweni ezingalawulwa. Ukuqhamuka kwe-orgasm kungakuvumelanisa nezwe elibonakala likuncisha injabulo.
Kwirekhodi, konke lokhu akuyona into yami 🙂, yilokho umlingiswa ka-Abigail ekumema ukuba ucabange, ngaphansi kwesikhumba sakhe asihola ngaphansi kohambo lokuxokozela lokungathembeki, lwemizwa kuze kube semkhawulweni. U-Abigail usikhombisa ucansi njengokufuna lowomuntu oxegayo enkambisweni, kepha ezimisele ukwehlukana nakho konke ngisho kanye ngesikhashana, ebalekela ngokunyenya imiyalo yengqondo.
Mhlawumbe u-Abigail ubheke kule akhawunti ukuthola ukubuyisana kwakhe. Kepha okusobala ukuthi akukhona ukufuna ukuxolelwa kwabanye kepha ukukhululwa kwabo ngokuphelele.
Ungathenga incwadi Izilwane zasekhaya, inoveli entsha kaTeresa Viejo, lapha:
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