Ngendlela yeDecameron ephinde yavakashelwa kusukela eminyakeni yesithathu, le ndaba isivulela amadrayivu, kuzakhiwo zomuntu siqu zabesifazane abayishumi nambili abaphupha ulwandle, walowo owayengawaphula amagagasi alo ngaphansi kwezinyawo zabo zobusha, yize engakaze bazomvakashela bevela ezweni lakhe phakathi kwezintaba.
Kodwa ukulangazelela akufanele kusho ukuvala ngokwakho. Abesifazane abayishumi nambili abaphethe ukwakha le ndaba babelana ngokuguga nobungqabavu ngobuningi. Futhi isikhathi sifika sokuba bavakashele olwandle, babe yilabo mantombazane okulindelwe isihloko.
Ulwandle likulindile, ngesithembiso sokuhleba kwalo okuthembekile kwamagagasi amnene egagasi eliphansi. Badinga nje ukuthola izindlela zokwenza lolu hambo lube ngokwenyama. Njengesingathekiso esisikisela ikusasa, isimo sabangane esibheke olwandle siba umkhathizwe lapho behamba khona bezimisele, begcwele amandla nobungqabavu.
Intando yokwazi ingaba namandla kuma-20 njengaku-70. Umehluko ukuthi ngeminyaka kuza ukuhlakanipha. Abangani bazoza nezindlela eziyinkulungwane neyodwa zokuthola imali. Kuyindaba nje yesikhathi ...
Futhi ukuphela kwengozi yangempela. Isikhathi asihlali ngasohlangothini lwethu ngaso sonke isikhathi, hhayi okungenani izinhlelo zokuthi zenziwe ngokuphelele.
Ebunzimeni bokuthi kungenzeka yini, kumuzwa ophazamisayo wokuthi mhlawumbe lezo zinyawo zasendulo ngeke ekugcineni zinyathele olwandle, sigcina sesimanziswe yimizwa ngempilo, ngobulungiswa nokungabi nabulungisa, ngentando nezingqinamba.
Ukushona kwelanga okuhle kunilindele nonke. Noma okungenani yilokho esifuna kwenzeke, ngawo wonke umphefumulo wethu. Njengabafundi nabahambi nathi esikanye nabo sifuna amagagasi agcine ezwakala njengomsindo phakathi kokuhleka kwabo okusobala, ukumangala nokwazisa injabulo nokwaneliseka.
Akukho ubudala nhlobo, asikho isikhathi sokwenza noma sokungenzi. Konke kunesikhathi, futhi kuze kube usuku lokugcina yilokho osenakho, isikhathi esithe xaxa noma esincane.
Ungathenga incwadi Amantombazane aphupha olwandle, inoveli kaKatia Bernardi, lapha: