Izindaba zothando, njengetulo lenoveli, zinganikeza okuningi ngokwazo kunesici sazo esipinki. Eqinisweni, zingaba uchungechunge olujwayelekile oluhehayo lokusethula kubalingiswa abaphila futhi bazizwe ngokukhulu ukushuba, kodwa futhi abamelana nethunzi labo, izingxenye ezimnyama eziba yinani elidingekayo eliphikisayo ukuze kwakhiwe izinhlamvu zangempela eziphikisanayo.
Uthando ludinga ukukhohlwa. Isifiso sisekelwa ukungabikho. Isidingo siqala ekulahlekeni okungenzeka. Ithiyori yezinto eziphikisanayo yenza uthando lube ngokoqobo ngokwengeziwe ekucindezelekeni kwalo lapho libhekene nemizwa yalo ephambene.
Mhlawumbe ngibe nefilosofi kakhulu ukuthi ngingakhuluma ngale ndaba yothando. Kodwa kimina kunefilosofi eningi othandweni olwabiwe olujikelezayo izimpilo zaseCora Moret naseChino Montenegro.
Ungumbhali ozoqhubeka nokubhala, ngempumelelo enkulu, ngesimo sothando. Ungowesifazane ongaqondakali ukuthi ubukhona bakhe obuyindida busebenza njengesiqalo kumakhelwane wakhe onelukuluku lokwazi, u-Alicia, ukuzama ukudalula indaba yakhe.
Lokhu akwaziyo u-Alicia kugcina umfundi enokungabaza, ozobe ematasa nohambo lwamaphunga nezinkumbulo phakathi kweNyakatho Afrika neMadrid. Thanda yebo, isisusa esikhulu sale noveli. Kodwa ngomthamo wemfihlakalo ongena ngokumangalisayo esahlukweni ngasinye kuze kube nesiphetho esiyisimanga.
Ungathenga manje Ngikulindile ekhoneni lokugcina lekwindla, inoveli yakamuva kaCasilda Sánchez, lapha: