UMthetho Wezimpisi, nguStefano de Bellis

Kuzoba kuLuperca, impisi enomusa eyancela uRomulus noRemus. Iqiniso ukuthi le nganekwane engenakuphikiswa ingena ngokuphelele engxenyeni yombono woMbuso WaseRoma njengenkambiso engacabangi kodwa ehlelekile, enesifiso sokusinda ngisho nokuqhubeka. Ngoba yayingekho enye impucuko eyayikwazi njengaleyo eyasabalalisa iRoma phakathi kwengxenye yomhlaba owaziwayo.

Ngaphansi kwamakhulu eminyaka namakhulu wokubusa kunezindaba ezingenakubalwa nezinganekwane ezintsha mayelana nababusi nokunqoba. Umbuzo ukufuna ukuqoqa imininingwane ongagxila ngayo emibuthanweni noma umane uthokozele amanoveli ahlelwe kahle futhi asisondeze kulowo mqondo wansuku zonke ocabanga ukweqiwa kweqiniso komlando.

Ngalesi sikhathi sibuyela emuva ku-80 BC. C. lapho uMbuso WaseRoma wawusanda kuqala nje ukwanda nenkazimulo yawo. Kepha noma kunjalo, kulesi sakhiwo sinikezwa umbono omnyama omangazayo womphakathi ofana nanoma yisiphi esinye isikhathi esinikezwe izinkolelo zawo zokuziphatha okufanele zisuswe futhi zibekwe. Ngaphansi kweRoma enkulu, ngaphezu kwamathuna angcwaba afika ngokuhamba kwesikhathi, kuphinde kwahlangana ukuthi kufihlwe indinganiso ephindwe kabili lapho izimemezelo zefilosofi zemibono yokuqala yokukhanya evela eNtshonalanga zazibonisa ukungabi nomoya omusha.

Ayikho indawo engcono yokwethula indaba engabazisayo, okuthokozisayo okuyiqiniso ukuthi, ngenxa yalokho okwenziwa ngokwemvelo kanye nendlela yokuqala yokwenza imodeli ye-vivendi yabo bobabili abanenhlamba nabanelungelo lalolo suku, okwazi ukwenza isikhumba sethu sikhase sengathi siyincwadi entsha ngohambo lwesikhathi.izozama.

Ngenxa yezindaba ezinjengalezi, sikhuluma ngemibhalo esemthethweni ngombono ophelele. Ngoba impisi eyancela uRomulus noRumus njengoba aqhubeka nokuncela amaRoma amaningi athanda ama-lupanares, izindawo zokugeza zamaRoma, iwayini ..., nama-veritas agcinelwe imibuthano esondelene kakhulu. Okwenzeka eRoma akuphumi eRoma. Uma uCicero, umlingiswa wabalingiswa kule ndaba, ezokwazi ...

Kuphela ukuthi bonke ubumnyama nokuhlanekezelwa kokuziphatha okwamanje kunesici saso esimnyama esingenakuphikwa. Injabulo yenyama namabhongo kwakugobhoza emigwaqweni yaseRoma ngephunga lazo eliwumshayabhuqe lokufa nenzondo. Siyabonga uNkulunkulu noma iJupiter sithola nalabo ababethembele ekuziphatheni kahle futhi bazinikela kuthuluzi labo lomthetho ukuzama ukuvimbela iRoma ekubeni yisiphithiphithi ngokuphelele.

Izindikimba eziningana zisivulela njengokugcizelela okukhomba kusixhumanisi esingalindelekile. Amacala amaningi ngaphandle kwesisusa esibonakalayo ngakolunye uhlangothi nezinsolo zokubulala ngesihluku ngakolunye. Impilo ibiza kancane kakhulu kunalokho okuphefumulelwa yiRoma. Kungakho kulula ukucabanga ngobugebengu njengokuziphindisela noma njengendlela yokuchuma. Imakethe yamasheya noma impilo, okufa kufakwa kubakhileyo enhlokodolobha yezwe lasendulo.

Manje usungathenga inoveli «Ilungelo lezimpisi», nguStefano de Bellis, lapha:

Umthetho wezimpisi
COFUZA INCWADI
izinga lokuthunyelwe

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