Iqiniso lokuthi iyinoveli engaziwa kungenzeka likhulule umbhali wayo ekubuyekezweni kafushane nasekuhlolweni kwesikhathi sakhe. Ngoba yanyatheliswa emuva ngo-1554, «Impilo kaLazarillo de Tormes ingcebo nezinsizi zakhe«, njengoba ibizwa ngesihloko sayo esigcwele, yayinephuzu lokufunda elibucayi, elihlekisayo ngakho-ke yephula isimilo esinqunyiwe. nansi okumnandi isifinyezo sencwadi ethi Lazarillo de Tormes.
Ukufundwa okuhlanekezela isikhathi okuza kithi namuhla ngaleyo phuzu lokwethembeka okukhulu ekusebenziseni nasemikhubeni yesikhathi sakhe, ngaphezu kokunye ukulandisa okungamahlalakhona. Ngoba lokho okulandiswayo phakathi kwemigqa emayelana nokubusa kunalelo phuzu lokuqiniseka okukhulu nokwethembeka.
Kepha futhi "I-Lazarillo de Tormes" Iyinoveli ejabulisa kakhulu, ecacile kusukela kumuntu wayo wokuqala esisondeza kuzo zonke izinhlobo zezigigaba nezigigaba. Kusuka kumlingiswa osemusha wale ndaba, i-picaresque yenza indlela yayo eqinile futhi enqoba ubunzima "kusu" elibalulekile elisekelwe kulokho kusesha impilo ye-frisando.
Sonke sikhumbula izigcawu eziyizifanekiselo zengane eyenza indlela eya eqinisweni elibuhlungu. Kusukela ebuntandaneni obuthambile nobucacile kuye ebuntwaneni obumfaka phakathi kokuncane, ubunzima kanye nalowo dayi wokuphila ocwilisa yonke into.
Ukuhlakanipha okubalulekile kwendlela yokuphila, yemigwaqo emadolobheni nasemadolobheni, ubudlelwano babantu phela. Sithola ibhalansi emangalisayo engenakwenzeka phakathi kwenkolo nezaga ezidumile. Konke okwakuzokwenziwa ku-Lázaro osemusha indoda eyayibhekene nesiphetho sayo esibi kakhulu.
I-Picaresque ayilutho ngaphandle kokusinda, isidingo esithethelela yonke into ngisho nasemphefumulweni omsulwa kakhulu wobuntwana. Impilo ishaya labo abangazalwanga kahle. Kepha uLázaro unomsebenzi wokulandisa ngezwi lakhe zonke izigameko ezibalulekile eziya ekusindeni. Kuyathakazelisa ukuthi lobo bunzima obenza umlingiswa agqame njengeqhawe eliseduze. Uzwela lukhonzwa ngokuba yingane. Konke akwenzayo kuyafaneleka kunoma yimuphi umfundi.
Akumangazi-ke ukuthi ukuhlolisiswa kwesikhathi sakhe kwakungafuni ukuthi lo msebenzi wokuzijabulisa okulula nokucatshangwa ukuthi ukwazi ukungena kubantu abathule ngokufanelekile nabazithobayo. Ngoba izincwadi zingaguqula futhi kusasele umsebenzi omncane omkhulu njengalona ukufakaza.,
Kuyathakazelisa kulo msebenzi ukuthi umbhali ongaziwa unakekele kanjani ukuhlukanisa "ngezivumelwano" esikhundleni sezahluko, into kuze kube manje engakacaci mayelana nokuba semthethweni kwayo okusemthethweni noma isithakazelo sayo esizimele. Nokho, kuyisimemezelo impela senhloso yokusebenzisa leli gama. Ngoba njengeSivumelwano siqonda iqembu ngalinye lezigcawu njengokuvala okuphelele kwesici esithile semvelo yomuntu, okunikeza udaba nakakhulu. Ngokungangabazeki ukwehlukana ngamabomu ukuze ujule engxenyeni ethile yalolu hlobo.
Ngaphandle kobunye besakhiwo, iqiniso liwukuthi le noveli ye-epistolary ilungele ukufundwa kunoma yisiphi isikhathi. Ingane ingalunguza ebuntwaneni obukude ongazwelana nabo ngokushesha kuyilapho umuntu omdala ethola leyo ngane esike saba nayo sonke, sinamandla futhi sigxile ekuqhubekeleni phambili naphezu kwakho konke. Amahlaya kanye nokubhuqa, izigcawu ezihlala zicacile ezinezingxoxo ezinoshukela nezimo ezingavezwa ezifundweni eziningi zokuphila. Kunconywa umsebenzi njalo.