Lapho ngifunda umbhali engihlanganyela naye izimo ezivamile ngokukhishwa kwesizukulwane, ikakhulukazi ngokwezinkomba zamasiko nezingqikithi, ukufundwa kufinyelela kwelinye izinga. Ukusuka kulokho kulungiswa okujwayelekile, iphunga elibi kakhulu linwebeka ekufundweni okusuka ezincwadini zomcabango owele kuleyo mbiza yokuncibilika yesikhathi esiqondanayo.
Kwenzeka kimi nge UMikel Santiago noma nge UPaul pen. Ukucaphuna ababhali ababili abaziwa njengamanje be-panorama yethu yokulandisa yase-Iberia. Futhi into efanayo iyenzeka ngefayela le- U-Ibón Martín ukuthi, ngasohlangothini lwakhe lomlobi wamanoveli, uzimisele ngokuguqula amadlelo aluhlaza azungezwe ngamahlathi noma ugu lweZwe laseBasque elibhekene noLwandle lwaseCantabrian olunamandla, abe yizikhala eziphazamisayo ezinikezwe iziza ezimnyama.
Amanoveli obugebengu asolisayo, ilayishwe ukungezwani okukhulu, ngisho nokuthinta okuthile kwe-esoteric lapho kufanele khona. Umbhali omkhulu osevele eqambe umlando othakazelisa ngokwedlulele.
Amanoveli aphezulu amathathu anconyiwe ngu-Ibón Martín
Ihora lezinyoni zasolwandle
Bazoba neyabo abayithandayo. Kepha iqiniso ukuthi izinyoni zasolwandle, ezinama-squawks abo asebephelelwe yisikhathi nezindiza zabo ezinyakazayo, njengamanqe amancane olwandle, abakaze bangene iso lami langakwesokudla. Kuyoba ukuthi ngivela emhlabathini owomile ...
Mhlawumbe umqondo ngukuthi, ukuvusa kancane ukungahlaliseki kwezinye zezinyoni zeHitchcock ukuveza umuzwa wokungazinzi wosongo olungaqinisekile, ukwesaba nokusola kutulo lamaphoyisa elilukwe ngobuciko bokuhlinzwa.
Sinenhlanhla ukujabulela inqwaba yababhali abangabaza abashintsha izindaba zabo ukugcwalisa ama-nightstand ethu ngamanoveli amasha namakhulu. Kungenzeka kusuka ku- Dolores Redondo up UVictor weSihlahla futhi kunjalo a U-Ibón Martín sengivele ngizinze kulokho kuvuthwa okulandayo okufika nalokho okungamashumi amane.
Ukuhlanganiswa kufinyelelwe ngemuva kokwakha phakathi kwezinhlobo ezingafani ezizotholwa i-hybrid phakathi kokunambitheka kwakhe kwamasimu nokuzihlola lokho kungazalwa ngokubukwa koLwandle lwaseCantabrian olungenamandla futhi olukwaziyo ukwembuleka izindaba ezijulile zangaphansi kwalasha hhayi kuphela olwandle kepha nobuntu.
Ngoba kulokhu kusolisa noma okuthokozisayo njengamanje, abafundi bahlala befuna okwengeziwe, belangazelela izisusa ezimbi, ngezizathu ukuze umbono wezwe ufihlwe ezingqondweni ezikwaziyo ukuba nenzondo njengesisekelo esibalulekile.
I-telluric iphinde ithole lokho kugqama okugcwala yonke into, kusuka ephunga elibandayo lasogwini elibamba igazi kuze kube semgqonyeni kasawoti ogcwalisa imisinga yomoya kuze kube yilapho iqhekeka njengamaphinifa esikhunjeni sethu.
Ama-seagulls andiza ngokungaphezi phezu kwedolobha lasolwandle laseHondarribia, eligqoke izingubo zalo ezinhle ukugubha usuku olukhethekile. Imidondoshiya yabo incintisana nemisindo ejabulisayo egcwala emigwaqweni, lapho omakhelwane belungiselela ukujabulela iphathi benganaki usongo olwesabekayo olubafikele.
Maphakathi nombukiso, kuvela ukwethuka. Ukugwaza okunesihluku nokunembe kunisela amanzi ebanda phansi ngegazi. Kubulawe owesifazane. Futhi ngeke kube owokugcina. I-NCO Ane Cestero nophiko lwayo olukhethekile kuzofanele bazingele umbulali onolaka futhi ongapheli amandla, okwazi ukucasha emehlweni alo lonke idolobha.
Ihora lezinyoni zasolwandle Kuyinto a Thriller sinous, magnetic futhi lihle elibhekene nathi nezitha ezimbi kakhulu: inzondo ebonakalayo ebonakalayo efihlekile kithi sonke.
Umdanso wama-tulips
Ngobuhle obuvelele bokuhlanganisa ukungezwani nokujula esakhiweni esifanayo, u-Ibón Martín ukhomba UVictor weSihlahla, bobabili bayakwazi ukudweba abalingiswa babo ngezici ezithwebula ekujuleni kwengqondo yabo. Ngoba kuhle ukucabangela i-thriller enento eyanele njengaleyo evezwe kule noveli.
Kepha uma ngaphezu kwecala elibhekene nesigebengu esisemsebenzini, sizibophezele kusizukulwane somsebenzi ophindaphindiwe wonke umuntu akhuluma ngawo futhi okwazi ukumisa isikhathi esikhaleni esikhangayo somfula i-Urdaibai, lokhu kuphazamiseka kwabalingiswa njengama-greats nakho izifinyezo ezizamazamisa yonke into ngezinsizi ezijulile ezenze izincazelo ezinama-existentialistist, umuntu ugcina ngokujabulela indaba ngokugeleza okukhulu kunoma yiziphi izici zayo.
Isigaba esivela kwesinye isahluko siye kwesinye sicabanga ukuthi isifiso esiqhubekayo sokubuyela kwezinye zezimo ezahlukahlukene lapho konke kugxile ebugebengwini, ububi, lowo muzwa wokuthi ubuhle obuhle kakhulu bungaba yinto enyanyekayo. Futhi kulabo abakuleso sikhundla sokuguqula imibono ehlukanisiwe, le ndaba isishaya ngokuphelele, ngawo wonke umzuzu, ngamandla e-telluric lapho umphefumulo womuntu omuhle kakhulu futhi omubi kakhulu ehluthwa khona.
umphangi wobuso
Njengesitolimende sesithathu sochungechunge lwe-Ane Cestero, nangemva kwe-"The Tulip Dance" kanye ne-"The Seagull Hour", kuza lokhu kuvalwa kwe-trilogy, okuzophokophela emazingeni aphezulu uma kubhekwa ukwamukela okukhethekile kwabafundi.
Ngomcimbi obabazekayo we-trilogy ebonisiwe, u-Ibón usiyisa endaweni eyimilingo njengoba kwenziwa amasiko amaqaba okhokho, yesiko lamaCeltic, ekugcineni awina ngenxa yobuKristu ngokwakhiwa kwe-hermitage efakazela lokho.
Kodwa umlingo usekhona. Futhi njengayo yonke into engcolile egcina isondela kokumnyama kakhulu, ukukhukhuleka kwesiko lasendulo kuthatha amathoni amnyama, amabi kulo mcimbi. Kusukela emhumeni waseSandaili, ovulekile phezu komhosha waseJaturabe, amazwi akude afuna igazi elisha, ukuphila nokufa.
Endaweni ephansi egujwe edwaleni, kuvele isidumbu esicwiyiwe sowesifazane owabulawa ngesikhathi enza isiko lasendulo lokuzala. Umzimba wakhe usuvuliwe futhi wakhishwa futhi izandla zakhe zibekwe ezinhlangothini zombili zesisu sakhe esimweni sengqondo sokubeletha. Lesi sigameko senza kabusha, ngokunemba kwe-macabre, imifanekiso yabaphostoli u-Oteiza ayiqopha ku-façade ye-Arantzazu basilica. Ubufakazi bubonisa ukuthi othile wenza ikhophi yobuso bakhe ngesikhathi eshona.
Umbulali oyingozi oyingozi uzalelwe endaweni yokukhosela ezintabeni eziluhlaza eziye zagcina izinganekwane nezinsumansumane zamaBasque kusukela kudala. Indawo engayodwa, eyakhiwe amanzi ashiye izibazi zawo eziyimihosha emikhulu nemigede ejulile. U-Ane Cestero kanye ne-Impact Homicide Unit bazoqala uhambo oluya emathunjini omhlaba lapho kufihlwe khona ingxenye emnyama kakhulu yomphefumulo womuntu.
Ezinye izincwadi ezinconyiwe ngu-Ibón Martín…
Isibani sokuthula
Ngale noveli kwaqala isaga esasicindezela umbhali kulokho kuqashelwa kombhali ochumayo wohlobo olumnyama ohlale elangazelela izimpaphe ezintsha. Intshisekelo yombhali yale ndawo ebanjwe isihambi ngemuva kosuku olunamandla emgwaqweni ifinyelela ubukhulu kule ndaba.
Ngoba u-Ibon ufeza ukuthi isithombe esivele sihle sendlu yokukhanya eyedwa evezwe olwandle, njengophawu lomuntu ozama ukulawula ulwandle olungenakwenzeka, sithola lokho kwesaba kwesizungu, nokusondela kobuhlanya noma kwemithunzi.
Phakathi kwalezo zithunzi sithola uLeire ngeshwa abhekene nemibuzo ehlanyayo lapho ebika isidumbu sowesifazane phansi kwendlu yesibani.
Isikhathi siqhubekela phambili kuye uma efuna ukukhombisa ukuthi akahlangani ngalutho nesidumbu emininingwane yakhe yocwaningo lwasenkundleni kwembulwa isixhumanisi nenganekwane endala yobisi lapho ukusebenza kwakhe njengesigebengu, kulahlekile ebusuku besikhathi nezinganekwane, owesifazane izisulu nezingane bezihlangene naye.
Ukuzama ukunqamula ukwesaba okungenzeka kubhekiswe engqondweni ekwaziyo ukuphambanisa nobugebengu obunjalo, uLeire uzobopha amachashazi aze akhombe izisekelo ezingejwayelekile lapho umbulali ebeka khona izindlela zakhe, futhi ngaleyo ndlela kube yimfihlo nezintshisekelo ezingcwatshwe ezingenza noma ngubani protagonists umbulali ongahle abe khona.
Ifektri yesithunzi
Wayengakhetha ingxenye yesithathu yesaga: "Isivumelwano Sokugcina." Kepha njengoba zombili lezi zinoveli zinikela ngamandla afanayo, ngincamela ukusondela kancane empendulweni yokuqala ukuze kube nguwe ekugcineni ogcina unqume ukuthi uzosondela yini ekufundweni kwalowo mphumela.
Nginesiqiniseko sokuthi uzogcina ukukwenza. Ngoba kule ngxenye yesibili, uLeire uphinde asebenzise uphenyo asevele afunelwa lona ngokusebenza kwakhe ngokungahambisani nesikhathi endabeni yesibani.
Uma engxenyeni yokuqala kubangelwa izimfihlo, ukuthuliswa kanye nomuzwa we-sibylline wengozi eseduze kube esinye sezinto eziphikisanayo zendaba, kulokhu okuqinise ukungezwani phakathi kwempicabadala ephazamisayo kusanda. Ngalokhu umbhali udonsa i-trompe l'oeil yakhe, leyo nkohliso eqondisa umfundi endaweni enesizungu yedolobha elincane laseNavarrese.Ukuzwela okunqwabelene kwalolo kwesaba okusondele kakhulu emiphakathini evaliwe, egcwaliswa yindawo enenkungu, phakathi kokumanzana, isibhakabhaka esimpunga namahlathi anama-echoes weminyaka eyizinkulungwane, kwenza uphenyo ngokuzibulala kowesifazane osemusha e-Orbaizeta lube isithombe sobuciko. Futhi ngakho-ke icebo lisibambe ekuzweleni kwe-agoraphobic; ngokwesaba okufana nomfudlana ogeleza kuwo wonke amakhasi; phakathi kwamakhothamo wefektri eshiywe, icishe yadliwa yimvelo yayo yehlathi, umzimba wayo intombazane ebelenga ulenga emithanjeni yayo.
