Ukuzilolonga izikhathi eziningi a ubulili obumnyama IsiNtaliyane esimsulwa, esinemiphumela emihle ezicini zemigulukudu, u-Sciascia ugxile emsebenzini wakhe wokubhala okuningi kwalokho okubalulekile komxoxi oshubile ofinyelela amagama njengenhlawulo yokudala edingekayo.
Ekuziphendukeleni kwakhe okukhulu ngezinhlamvu, uSciascia wathola ku-contemporary yakhe kanye naseSicilian I-Camilleri ireferensi, ukusekelwa, umngane kanye nomunye walabo abaphikisana naye emhlabeni wezinhlamvu ohlale ethambekele ezingxabano futhi ephakama ngephimbo ukuthi, esimweni sama-pro sicialianos amabili, angafinyelela umkhawulo ongenakucatshangwa.
Kepha lolu daba luzohlala luyinganekwane kulezo zimpambano zomgwaqo ohlotsheni lwamaphoyisa lapho uCamilleri agcina ebonakale ehlonishwa umhlaba wonke.
Kuleyo ngxubevange phakathi komzabalazo wokuzazisa wombhali kanye nobungane obungenakugwemeka bokusondelana, bobabili ababhali bakwazile ukuthuthukisa umsebenzi ophumelelayo okujabulisa ukuwuhlola. Endabeni ye-Sciascia ngokuhlukahluka kwayo phakathi kwezinhlobo, kuhlanganise noshintsho oluthakazelisayo phakathi kwamabhulokhi ajwayelekile kakhulu ezinganekwane nezingezona eziqanjiwe.
Izincwadi ezi-3 eziphezulu ezinconyiwe nguLeonardo Sciascia
Icala likaMoro
Enye yezincwadi ezinomthelela omkhulu ku-bibliography ye-Sciascia yilolu hlobo lwenoveli emfushane, umlando othathwe kwesinye seziqephu ezimnyama ekhulwini lama-60 e-Italy, ukushona kwezombusazwe u-Aldo Moro. Ababulali bakhe babeyizindlalifa zalolo guquko olwalungagxilile lwango-XNUMX e-Italy futhi cishe kulo lonke elaseYurophu.
I-Red Brigades kanye ikakhulukazi nomholi wayo uMario Moretti basusa phakathi kosopolitiki ababaluleke kakhulu base-Italy ecebile maphakathi nekhulu lama-XNUMX, ngaphandle kwalowo owayengundunankulu weRiphabhulikhi, ngokusobala owayevela kule nhlangano ye-proletarian evocations It. kwakuyisitha esiwuphawu okwathi ngokufa kwakwazi ukubuyisa isithombe somzabalazo wokhokho phakathi kwabasebenzi nenkunzi.
USciascia ubeyingxenye yekhomishana ebiphenya ngokushona kosopolitiki futhi umoya wakhe awuzange uthuthumele ukusondela kule ncwadi ngokugcwele, udaba lushisa kakhulu kangangokuthi lwalungaqhuma ezandleni zakhe. Futhi-ke zonke izincwadi ezikhuluma ngokubulala zigcina ngokwengxenye zibheka inoveli yobugebengu futhi ngokwengxenye zincoma umufi wangempela. Kusukela ezincwadini ezibhalwe nguMoro ngokwakhe, uSciascia waqamba leyo ndaba yokuhlukaniswa kwengxenye yendoda evalelwe futhi ehlose ukubulawa kwakhe okucatshangwayo, umlando omnyama wezinsuku zobumnyama zase-Italy, cishe njengawo wonke amazwe amahle ase-Europe, ahlala ebhekene nezilo zase-Italy. i-civil polarization.
Usuku lwesikhova
Uhlobo olumnyama lwe-Sciascia mhlawumbe luyinto engokoqobo engcolile, umlando we-sordid ekumeleleni kokugcina komuntu osizini lwakhe olunqunu. Lokhu ngikusho ngoba le noveli endaweni ejwayeleke kakhulu yombhali iwukuqagela kweMacondo yawo wonke umbhali ozimisele ukusho lokho okuzakhele ingqikithi yakhe.Kukhona okuphawuleka kalula kumuntu. Sifunda kangcono kokubi kunokuhle. Isibonelo esibi esibonwa kanye kuphela singena ngaphezu kokuphindaphindwa kokuhle okugcizelelwe ngokuphindaphindiwe. Kusukela kulowo mbono, lolu hlelo luyaqhubeka ...
Esigcawini sedolobha laseSicilian i-S., u-Salvatore Colasberna, uzakwethu wenkampani encane yosonkontileka futhi owayengumakhi, uyabulawa njengoba esezogibela ibhasi elibangise ePalermo. Abagibeli bagijima bebaleka, futhi akekho oye wabona, noma basho kanjalo. Kodwa izimo zokushona kwakhe zibonakala ziba nzima ngokwengeziwe futhi ukunyamalala okungaqondakali komlimi uMendolÃa kungase kuhlobane naleli cala.
Ukaputeni osemncane we-carabinieri de C., u-Bellodi, owayekade eyingxenye yedolobha laseParma, uzobe ephethe uphenyo futhi aphule ukuthula okuholayo komphakathi wonke ngokuzimisela kwakhe. Uphenyo lwakhe olucacile lungamholela ekufeni noma kumsuse emibonweni yakhe yobulungiswa unomphela ngemva kokuthola imithelela engathi sÃna yezombangazwe nezomnotho yenethiwekhi ye-mafia evikelwa yi-omertà .
Ulwandle olunombala wewayini
Akukaze kube buhlungu, esibayeni esijwayele ukuhlukahluka okufana nokuka-Leonardo Sciascia, ukuhambahamba kwezinye izindawo ezihlala ipeni lakhe. Futhi indaba ihlale ingushintsho olubalulekile lwerejista, nakuba ingabonakali kanjalo ngoba ihlale isibeka ngaphakathi kwenganekwane, ngoba inkulu, ngenxa yomthethosivivinywa wayo ohluke kakhulu, ukuthi umbhali ukwazi kanjani ukucabanga kabusha ngezinsiza, eqinisa lokho kuqina. Okufushane noma okubheka lokho kuhlakanipha kolula, kwesimo esidlulayo esigcwele ukungabaza mayelana neziphetho ezivulekile ... Ku-El mar color de vino -indaba enikeza isihloko sayo kulo mqulu wezindaba-, unjiniyela u-Bianchi, umNtaliyane ukusuka enyakatho, uhamba okokuqala ukuya eSicily.
Ekamesheni lesitimela uzohlangana nomkhaya ovamile wasesiqhingini: idlanzana lothisha, abangayeki ukukhuluma noma ukuhlupha isihambi, nezingane zabo, ezinezihlathi futhi ezingaphumuli, kanye nowesifazane osemusha ohamba nabo, ogodlile futhi onamahloni kodwa oqaphelayo; unjiniyela, enaka iqiniso elembuleka phambi kwamehlo akhe, uzohlaziya umphakathi waseSicily kanye nokuphikisana kwawo ...
Ngo-1973, uSciascia ngokwakhe wakhetha, phakathi kwezindaba zakhe ezibhalwe phakathi kuka-1959 no-1972, lezi zindaba ze-xxx ukuze enze, ngamazwi akhe, "uhlobo lwesifinyezo salokho umsebenzi wami owenziwe kuze kube manje, okubonisa (futhi okungafihliwe lokho Ngizizwa nganeliseka kuze kube seqophelweni elithile, ngaphakathi kokunganeliseki kwami ​​​​okujwayelekile nokuqhubekayo) ukuthi kule minyaka ngilandele indlela yami ... nokuthi phakathi kweyokuqala neyokugcina yalezi zindaba kukhona uhlobo lokujikeleza, okungelona lokho lokumhlophe okuluma umsila".
