Ngokuqondene nakho konke, kufanele ube nesibindi ukuze ube owephula umthetho. Ngaphandle kwalokho le nto ihlala isemzamweni ongaconsiki futhi ongenamqondo wokugqama ekuphikisweni okugcina sekungokwayo. Uma kwenzeka kuba UFranck maubert, ngokubonakala kwayo phakathi kwe- UJoaquin Sabina ingene ngamakhilo no Houellebecq okusha okuvela kumgundi wezinwele, ukwedelela kuza njengesijeziso bese kukusabalalisa ngakwesobunxele nangakwesokudla ngokuphathwa komuntu ofunde ukuhlala naso yize kukhona konke.
Le yindlela okwenziwa ngayo ukuma kweqiniso kwenselelo nokudida. Abafana abanjengoMaubert kuphela abaziyo ukuthi bazokutshela umhlaba ngokuthanda kwabo. Futhi nje umuntu othanda UMaubert uzokuhlebela izimfihlakalo zobuciko nokuhlangana okungahleliwe phakathi kokugqugquzelwa, izinkanuko, ukujuluka neminye imikhuhlane lokho kugcina kuholele kubuciko obungokomzimba kakhulu.
Iqiniso nenganekwane kuhlangana njengamaketanga e-DNA emhlabeni wobuciko, owesithombe noma owokuqopha, lapho umuntu ebheka khona ukuphindaphindwa phakathi kwemidwebo noma amatshe aqoshiwe; lapho amaphupho anomusa namaphupho amabi kakhulu afunwa kakhulu efuna iziteshi zokukhuluma.
Izincwadi ezinconyiwe ezi-3 eziphezulu zikaFranck Maubert
Imodeli yakamuva
Ukucabangela ubuciko besithombe, ukukhumula okuphazamisa kakhulu noma imininingwane yokubuka okungakushiyi. Lowo ngumbono waleli bhuku kusukela ngesikhathi lizogcinwa ekhanvasi, lisuka kowesifazane oshaya umcabango weciko aze agcine eyimyuziyamu, isisusa kanye nomsangano.
UCaroline, isifebe esisha esizimele futhi esingenankinga, uhlangana no-Alberto Giacometti omkhulu ngonyaka we-1958, othakazelisa futhi othathwe yintokazi engajwayelekile osekusele ukuphela kowesifazane afuna ukuyicabanga. Le ntombazane eneminyaka engamashumi amabili izogcina iba unkulunkulukazi wayo, "ngokweqile" kwayo futhi imodeli yayo yakamuva; ngisho noMarlene Dietrich ngeke akwazi ukuyisusa estudiyo noma enhliziyweni yomculi. Amakhasi athakazelisayo lapho uMaubert anikeza khona izwi kowesifazane owayethanda umqophi omkhulu wekhulu lama-XNUMX, ukuhlanya kwakhe, i- "Grisaille" yakhe.
Indoda ehamba
Ngakwesobunxele sakhe, indoda yaseVitruvia, indoda ehamba kubonakala sengathi isuka kude nazo zonke izigaxa ukuthola izindlela ezintsha ngokubuka kombukeli odidekile. Akekho owaziyo ukuthi uyaphi, kodwa uzimisele, umashela phambili sengathi ulwa nemimoya enamandla kakhulu. Isibonakaliso sezikhathi zomuntu kuleli khulu le-XXI eliyinqaba, kulindeleke kuphela njenge-vanguard ekudalweni kwayo kwekhulu elidlule.
UFranck Maubert ulandela izimo lapho isithombe sithwetshulwe khona futhi uthola ukuthi, ngale kwencazelo ayithola ngemuva kokubhujiswa kweMpi Yezwe Yesibili, umsebenzi weqe isikhathi sawo kanye nezingxoxo kakhulu ngokubonakaliswa kokuqala kakhulu kwempucuko yabantu njengoba abesilisa nabesifazane banamuhla nakusasa.
Iphunga legazi lomuntu alisuki emehlweni ami
Njengokungahlangani njengoba kulimaza ngasikhathi sinye, yilokho ama-avant-gardes wobuciko cishe asesihlokweni sencwadi. Kungakho abanye benza ubuciko ngenkathi abanye bekwazi ukukubonisa ama-slops abo ngokuzenzisa kokudala okuhle, njalo ngemuva kwencazelo ejulile esemsebenzini. Futhi-ke ukucaca komculi kubalulekile, kungaba uDalà noma uFrancis Bacon. Ngenxa yomdali, umsebenzi, nesithombe salo kanye nencazelo yalo.
"Kusukela manje kuqhubeke, emehlweni ami, uFrancis Bacon wayezohlanganisa ukudweba ngaphezu kwanoma yimuphi omunye umculi. Kusukela ngalezo zikhathi zobusha, umdwebo wakhe awusoze wangishiya. Ngoba lizinamathisela kuwe, lihlala kuwe, kanye nawe. Uhlupho olunamathelayo olungasakuyeki. Abalingiswa bakhe ebunzimeni obujwayelekile, ubunzima bokuziphatha, ubunzima bomzimba, njengoba umgxeki oyiNgisi uJohn Russell ebhala, bahlala eduze kwakho futhi bakukhumbuze ngokungaphezi ukuthi impilo ileyo ntambo eqinile enwetshiwe phakathi kokuzalwa nokufa.
Leyo mpilo ekunika imibono eyandisayo, umakhelwane esibhedlela, ukukhoseliswa. Iphupho eliseduze seliseduze: izinhlungu, ukumemeza, umzimba ugoqwe ngokwawo, ugxile ekuphambaneni, nasekuhluphekeni. Ukwesaba kuhlala lapho, kufakwe kulezo zinhlamvu ezikhala ngokuthula. Unya olukhonjisiwe noluyabonakala, lwembulwa yilawo madoda agibela emdwebeni wendawo ».
