Ekubuyekezweni kwenganekwane endala yombhali wezindiza, abalobi abakhulu bamelwe njengo U-Antoine de Saint-Exupéry o UJames salter, phakathi kwabanye. Imisipha yezindawo eziphakeme iyaqhubeka namuhla ikhuthaza ababalisi bezindaba abasha njengaye UFrancisco Narla, umphathi wezindiza ngokomsebenzi futhi umbhali ohlanganisiwe owela izinhlobo ezahlukahlukene njengezulu elihlukile alibonile ekulawuleni izindiza.
Ezinganekwaneni ezingokomlando, uNarla usibeka ezifundeni ezinamandla, imvamisa ithambekele kakhulu ekwakhiweni kwezimpikiswano zethu kunakwizincazelo zomlando (woza, obekuyindaba eqanjiwe). Kulolu hlobo lwamanoveli wombhali sijabulela lawo ma-intrahistori abhalwe ngokumangalisayo. Iziza eziqanjwe kusukela kusimo esihle kakhulu lapho sihlala khona sinemibono ephazamisayo, phakathi kwemfihlakalo nokuzidela.
Kweminye inhlanhla, kwezinye izinhlobo, uNarla naye uhamba ngokukhululeka, ngokuqiniseka ukuthi othile unokuthile angakusho futhi uyazi ukuthi angakusho kanjani. Amanoveli ayimfihlakalo anokususwa kwalelo zwe elincane lapho sonke sazi izinganekwane nezinganekwane zethu zokuqala. Kepha nezindaba ezikude kakhulu, ezingajwayelekile nezithandekayo. Ipeni elihlala limangaza njalo.
Amanoveli aphezulu amathathu anconyiwe nguFrancisco Narla
Lapho amagquma akhala khona
Ngaphandle kwezimpikiswano ezijwayelekile zamanoveli omlando, ukuthola noma ukwazi ukuthi ungasihlomisa kanjani isakhiwo esithandekayo kuyindaba yokubheka imininingwane yomlando, ekutakuleni ama-anecdotes, emicimbini eminingi yasendaweni, ekutadisheni abalingiswa abaziwa kancane.
Kulezi zici, impikiswano ingakhiwa ngomkhondo we-intrahistoric ogcina ungene kuzo zonke izinhlobo zabafundi. Ngoba sitshelwa okuthile okwehlukile ngakho-ke sidluliselwa umbono omusha futhi oseduze wezenzakalo ezikude emhlabeni wethu.Iqembu lamabutho athembekile kuJulius Caesar azenza ama-alimañeros futhi azinikela esizweni seGalicia yasendulo ukuqedela nezimpisi ukuthi baqeda imfuyo yabo. Bafuna ukubamba
umusa wabo nokuthi baveza indawo eyayikhona ezimayini zegolide zasenganekwaneni. Kule mithambo, umphathi waseRoma uzokhipha insimbi eyigugu azohambisa ngayo iSenate. Kodwa lapho kubulawa impisi ekhulelwe, owesilisa wokugcina osindile, impisi enobuqili, endala futhi enkulu, uzobaxosha ohambweni lwakhe oluya eRoma ukuze aziphindiselele futhi anciphise izinhlelo eziyimfihlo zikaJulius Caesar. Inoveli emangalisayo yomlando egcwele i-adventure. nokushuba kombango wokhokho phakathi komuntu nemvelo.
URonin
Uma kukhona umbhali okwazile ukwenza umhlaba wasendulo waseJapan isikhala somthengisi othengisa kakhulu, lokho UDavid B. Gil. Kepha esimweni sikaFrancisco Narla, kuyamangaza ukuthi kube lula ukuphazamiseka phakathi kwezimo eziguqukayo lapho enza khona iziqephu zakhe ngamandla afanayo, amandla nokuthanda ukufunda ekugcineni.
Ngakho-ke, noma ngabe lolo luphi uthando lomuntu ngamunye ngamasiko ezwe elithile noma kwelinye, luhlala lucebisa futhi ngaphezu kwakho konke ukujabula okugcwele, sisondela kumanoveli afana nalawa abonakala esiholela kolunye uhlangothi lomhlaba lapho izinsuku zethu ziqala khona ilanga elisha ngalinye. Unyaka weNkosi 1600, iJapane ibila empini yombango yaphakade. Amakhosi asebukhosini ashintshana ngezivumelwano nokukhaphela emdlalweni weqhinga lapho ngamunye wabo ezama ukuthatha umbuso ophelele wezwe lonkulunkulu.
Inqaba kaFushimi ngeke imelane nokuvinjezelwa futhi ama-Samurai Saigō Hayabusa akulungele ukuhlukanisa isisu sakhe ngaphandle kokuncinza, ngaphandle kwesikhalazo. Kodwa-ke, umsebenzi inkosi yakhe emgcinele wona uzodinga umhlatshelo omkhulu kakhulu kunokufa. uMbusi waseLerma, ophakathi kwenkohlakalo nobandlululo olwenza izwe lihlasele futhi aqhekeze izisekelo zombuso. UDámaso Hernández de Castro, eqine emikhankasweni yaseFlanders, ulungiselela ukuya e-East Indies futhi azibeke enkonzweni yejaji le-Audiencia yaseManila.
Kufanele abuyisele uhlu lozalo lwakhe olunganele ngokufanele uma efuna ukufisa isandla sothandekayo wakhe, uLa Menina Constanza de Accioli. Ngokushesha uthola ukuthi kunomuntu ofihle lokho okuyisicupho njengethuba.Ikusasa lizoluka ama-webs alo futhi ukuhlangana okwenzekayo kuyohlanganisa impilo kaSaigō noDamaso kuze kube phakade.
Fierro
Izinganekwane ezinkulu zomlando zakhiwa ngengxenye yemfihlakalo egcina ukunonga umlingiswa womzuzu njengokuthile okuhlukile, ngokuqinisekile njalo kunokuthile okungcono kunathi, okuphakanyiswe ngokuhlonipha izimiso nezinkanuko zakhe, iqhawe elenzelwa ukufa, uma kunesidingo.
Bambiza ngoFierro. Futhi kwakungamanga. Iqiniso kwakungukudlula kwakhe nokwedlule, inkolelo ayethanda ukuyikhohlwa. Wayengenalutho, ngisho nekusasa. Kungakho ayehlala emngceleni, isiqephu somhlaba esingaqinisekile esikhohliwe yibo bonke, indawo eqalekisiwe lapho amaMoor namaKrestu ahlwanyela khona ngokuthanda. Ukuphela kwenduduzo yakhe kwakuyizindlu zezinyosi. Ulahlekile kuleso sikhathi esibuhlungu, wayehlala ethanda uju. Manje lokho okwedlule kudlule kubuyela kuye; ngenkemba ibhande lakhe, elungele ukumhlukumeza. Phinda futhi. Futhi lapho umlingani wakhe wangaphambili emthola, uyazi ukuthi akanandlela yokuphunyuka.
Impi iwela indlela yakhe futhi. Impi enkulu kunazo zonke ezake zatshelwa iyalungiswa futhi uzomaka umzila. Uzokwenza ngesizathu esisodwa kuphela: yena. Njengakuqala, njengenjwayelo, uzoba ngumhlaseli wamabutho aseCastile. Futhi ithemba lakho okuwukuphela kwalo lizoba sezandleni zesitha ... Le yindaba yendoda; umuntu ukhathele, uyahlambalaza futhi unesizungu. Indoda eqediwe, engenathemba futhi, naphezu kwakho konke, indoda enesibindi. Umhlaseli emngceleni, ngezikhathi zeReconquest. Uzokhumbula igama lakhe.
