Futhi kuvela ukuthi ngaphezu kokumangazayo njalo UMurakami kukhona impilo ezincwadini zaseJapan. Eqinisweni, uMurakami ukweleta isiko elikhulu lemibhalo laseJapan lekhulu lama-XNUMX.
Izincwadi zekhulu leminyaka elidlule zazisebenzisa kakhulu ababhali abanjengo UKobo Abe, Kawabata, UKenzaburo Oé noma a Mishima ukuthi ekufeni kwakhe kwasekuqaleni nasemidlalweni yeshashalazi waphinde waqamba amakhasi amaningi emibhalo aseJapan. Futhi ukuthi eminyakeni yakhe engama-45 yokuphila, ehlukunyezwa nguye ngokwakhe enza i-harakiri, weza ukuzoshicilela amanoveli angama-40.
I-prodigy yomlobi othinte isicukuthwane wayilahla ngesinye esikhulu esivele sishiwo, i-Kawabata afunde kuyo kakhulu.
UMishima ungumbhali onamandla, ecatshangelwe kakhulu ngezinto ezibonakalayo nefomu elivela emsebenzini awuthatha njengayo yonke into empilweni yakhe, ngobizo lwaseSpartan. UMishima kanye ne-vis yakhe evusa amadlingozi alethwe kwimbangela yokuvulwa kwezincwadi zamathuna. Abalingiswa ababhekene nezigxobo kanye nokweqisa, amandla amakhulu omoya ngamandla.
Amanoveli anconyiwe aphezulu amathathu nguYukio Mishima
Ukuvuma kwesifihla-buso
Noma mhlawumbe ukuvuma kombhali ngemuva kwesifihla-buso. Ngoba abaningi bakhomba kulokho kuzilibazisa kwempilo yombhali uqobo kusukela ebuntwaneni bakhe. Futhi ngalowo mlobi wombhali wenza inganekwane, konke kufundwa ngenjabulo ekhethekile.
Ngakho-ke, ukuzwelana noKoo-chan, uhlobo lwentsha yothando lwaseJapan, olubanjwe phakathi komoya wendabuko kanye nemimoya emisha yesimanjemanje futhi ekhathazwa izivunguvungu zakhe zangaphakathi, kuyasinqoba ngesahluko ngasinye esisha. Kancane kancane impilo kaKoo-chan ixhuma naleyo mvelo yomuntu ngamunye, naleyo ndawo yonke eyenza thina sihluke ngokuya ngokuhlangenwe nakho nezidingo ezisuka ekujuleni kobukhona.
Umehluko kaKoo, nokho, ugcina uxhuma nesici sobungqingili esibuye sithwale umthwalo ongabekezeleleki wokuziphatha lapho lesi sikhala sivimbela lolu hlobo lwamadrayivu abalulekile. Lesi yisifihla-buso sikaKoo-chan, lelo yikhadi lakhe lokushayela abanye ngenkathi elandiswa ngabafundi, sazi okwangempela, umphefumulo ondikindiki ngakho-ke ngeke wamukelwe njengento efanele ukwenziwa okuvamile.
Amahemuhemu e-surf
Ubani ongcono wokwakha indaba enkulu yothando ngeqembu lezothando eliyiqiniso kakhulu? UMishima kwakungulowo mbhali owathululela kakhulu ekulandiseni kwakhe imibono yakhe ejulile, leyo eyamholela ekugcineni kwakhe okukhulu, ekhulelwa impilo njengento engezansi kwengqikithi yomqondo.
Futhi-ke, empeleni, uthando njengokudla endabeni yabantu abasha ababili ababandakanyekile kulolo thando oluvusa yonke into, kusuka ebuntwaneni kuya ekuvuthweni. Lesi simo sigcwalisa ngokuphelele lesosizinda sobuntu obudlangile ekutholakaleni kwalokho okubaluleke ngempela kuMishima, izinkanuko ezikwazi ukuhambisa yonke into, nokushintsha konke.
Ngoba isiqhingi esincane, esidluliselwe ngokungenasisekelo ebukhoneni obuncane bezakhamizi zaso, sithatha lokho kukhanya okuthakazelisayo kwepharadesi sibonga abantu abasha ababili abazinikele othandweni. Futhi kungaleso sikhathi lapho lesi siqhingi, sinqotshwe yimpunga ejwayelekile nampunga yansuku zonke, sibuye siveze amaphunga nemibala yaso kube sengathi imiswe phezu kolwandle ngezethembiso zobuphakade besintu, ngezingoma ze-siren ezithi, noma zingamahholo nje, zenza isikhala sithande phakathi kwabathandi, indawo yonke entsha yempilo nombala.
Impilo ethengiswayo
Umphefumulo olangazelela ngokweqiniso njengo-Yukio Mishima uhlala ugcina ushayisana ne-farce yemihlangano, ngokuhamba kwesikhathi, ngomuzwa wenjabulo.
Kule noveli ethi A Life for Sale, umbhali wethula umbono oguqukayo kokudingekayo. UHanio Yamada, intatheli kanye nomlingisi omkhulu wale ndaba kungenzeka ngokusobala angabi nakuthintana kakhulu nomlobi. Noma kunjalo ukubaluleka kwakhe okudidekile, ubuholi bakhe njengobukhona obukhona lapho ebhekene nokukhungatheka okuvela emphefumulweni ofanayo ohlushwa nguYukio Mishima. Iqiniso ukuthi uHanio Yamada unempilo esencane kakhulu, yesikhathi esichithekileyo mhlawumbe okungaba yisihloko sokushintshana ngokuhweba. Ngomqondo onqobayo, uHanio unquma ukubeka impilo yakhe ukudayiswa. Futhi akukho okungcono kunengxenye ehlukanisiwe yephephandaba lapho abanye bethengisa khona imizimba yabo, izinkumbulo zangaphambilini noma bekhangisa ngomsebenzi ohlukanisayo.
Kuyasikisela kimi ukuthi ngicabange ngokuthi kuzokwenzekani empeleni. Umbono omubi uzodala ukusabela okuningi, ezimweni eziningi okungadlulela ngaphezu kwenganekwane ..., abathengi abahlukile abangaba abathengi bangaxhumana noHanio ukwenza ukuthengiselana. Vele, ukunikezwa kwempilo kuba yilowo nalowo mthengi omubi uhlobo lobugqila ukujabulisa imizwa emibi kakhulu noma ukuzenzisa. Kusuka kumenzeli ongene ngaphakathi ungene ensizweni okufanele amboze ngayo izidingo zocansi ezisontekile, edlula kumuntu othile oshayayo angabhekana naye nezingxabano zomndeni zakudala.
UHanio Yamada uzama ukubhekana nemiphumela yesinqumo sakhe, aze abone ukuthi ukuhlala onqenqemeni lwommese wezimfuno ezisontekile noma izidingo zabanye kuyamqeda amandla. Ngokutholwa ukuthi abantu abaningi emhlabeni bayalingana noma babi kakhulu kunokwanele. Inkinga ukuthi, uyazi yini ukuthi uzokwazi ukuhlehla esinqumweni sakho sokuqala sokuthengisa impilo yakho? Izinkontileka, noma ngabe leonine, uma esayiniwe kumele ihlonishwe kanjani. Umqondo wale noveli unqamula kumahlaya angenangqondo, anephuzu le-asidi, kusukela ekuzuzeni komuntu obuka ukungabi nalutho. Futhi lowo obonayo akekho omunye ngaphandle kuka-Yukio Mishima, umfana owayekwazi njengoba ayephuma endaweni yesehlakalo naleyo midlalo yasempumalanga ye-seppuku, ebikade inqunywa ikhanda.
Into efuna ukwazi kakhulu ngale noveli ukuthi iyalulama ngemuva kweminyaka eminingi yokukhishwa inyumbazane. Ishicilelwe kancane kancane kuma-60s, manje isiyatholwa eNtshonalanga ngenxa yokwamukelwa okuhle kwabafundi abasha baseJapan.
Ngize lapha ngifuna ababhali baseJapan, yeka ukuthi unebhulogi enhle kanjani! Sanibonani.