lapha. Izincwadi ezi-3 ezihamba phambili zika-Soren Kierkegaard

I-Kierkegaard noma lapho ifilosofi nezincwadi zihlangana. Ngoba uma sonke sihlangana ngokushesha Sartre Njengomlingiswa osemqoka wale nkathi yomlando, ngokungangabazeki sibonga isici sakhe sobuciko, akumele sikhohlwe ukuthi udaba lobukhona obukhona lukhulu ngokwefilosofi. Futhi lapho I-Kierkegaard udonsa kuleyo ncwadi ebalulekile ezama ukuthola izimpendulo ezidlula zonke. Njalo kusukela endleleni yenoveli, uhlobo lokuthi "Ngikhona, ngakho-ke ngiyacabanga."

Futhi-ke, ngendlela efanayo nesikhathi esedlule nganginethezekile nesazi sefilosofi engisithandayo, lokho Nietzsche Ngokusebenza kwakhe ngokushaya kukaWagner omnyama kakhulu, manje yisikhathi sami sokubuyekeza ezinye zezincwadi ezinconywe kakhulu ngusolwazi waseDenmark.

Kusobala ukuthi lo ngumbhali ominyene, omunye walezo okufanele uzifunde ngaphandle kokuphazamiseka ukuze ungagcini uphonswa yithemba elijulile ngombhalo obonakala usushintshe ulimi kungazelelwe.

Kepha uma usuzivumele uhambe. Lapho ukwazi ukuxhumana nemiqondo, nezincazelo, nokuqagela kanye nalolo hlobo lwesayensi engenakwenzeka okuyifilosofi yokufuna ukukholelwa, uzogcina ubanjiwe njengo-Ulysses ngaphansi kwama-arpeggios aleso sireni esifihlekile esiyi-Kierkegaard.

Izincwadi Ezinconyelwe ezi-3 eziphezulu nguSoren Kierkegaard

Idayari yomkhohlisi

Ukuzama ukubeka phambili umsebenzi wesazi sefilosofi njengobalulekile njenge-Kierkegaard kunesici sakho. Kepha le noveli ingabhekwa njengesandulela sababhali abaningi kangaka abazimisele ukunikela kubalingiswa babo leyo mibono yobuntu ekujuleni kwe-visceral, ngisho ne-psychosomatic.

Futhi lokho kukodwa nje, ngaphezu kokubaluleka kwayo, ngikugcizelela kwasekuqaleni. Ngemuva kwalesi sihloko ngokuvela kwenoveli yama-rose, kunendaba enamandla mayelana neqiniso lothando, intshisekelo, namandla alo okuguqula iqiniso.

Futhi-ke, akukho lutho olungcono kumcabangi wokujula kwe-Kierkegaard kunokuhamba ngokuntuleka kothando lomuntu siqu okuzobhala kulo ukulandisa. Ngoba konke kuqala kolunye lwalezo thando lweqiniso namanxeba abo.

UJuan noCordelia bangabathandi bale ndaba. Uthando lukaJuan olufihlekile njengothando lufihla yonke inhloso yefilosofi yetulo, kuyilapho uCordelia ehlehliselwa kulokho kuhlupheka cishe kothando, okuyinkulumo esivele ishiywe ababhali abasha bangaleso sikhathi.

UJuan nokudlula kwakhe emhlabeni ngaphandle kwemibuzo emikhulu kunezidingo zakhe ezinothando kakhulu. UJuan namadrayivu amhambisa ezinsukwini zakhe. Mhlawumbe injabulo kodwa ngokuqinisekile ukungazi. Isisindo sokudlula esigcawini singelutho noma ukuzama ukuqonda ukuthi yini eyiqiniso ngale kwesigaba sempilo.

Ukwesaba nokuthuthumela

Okuhlangenwe nakho komuntu siqu njengempikiswano ephindaphindayo lapho kuchazwa khona leyo filosofi yobukhona. Ngeke kube ngenye indlela. I-Existentialism ibeka lokhu ngaphambi kwanoma iyiphi inhloso yokuqagela okuhle, okulahlwayo ngokombono wayo ekuhlulekeni kokungazi kanye nenkolelo-mbono engenakulinganiswa.

Ukuqhathanisa Hegel nezindlela zayo, ukugxila ekutholakaleni kombono ongenakwenzeka womfokazi.

Ngakho-ke, ngaphansi kwezimo ezithile futhi esivele ibhulashiwe ngaphambili eDiario de un seductor, uKierkegaard ubhala ngokubona okubuhlungu kwesizungu nentando yokuphila emzamweni omkhulu wokuwuthola.

Ngokuziqhenya, noma mhlawumbe ngokwazi ukubaluleka kwalo msebenzi jikelele, ngubani owaziyo? Umbhali uqobo ubonakale aneliseka kakhulu ngalesi sihloko esiqala esithombeni esingenakonakala sika-Abrahama esezobulala indodana yakhe.

Inkolo ingakwazi ukuyichaza, ikubeke phansi njengoba ifuna, kodwa iKierkegaard igxile engxenyeni yokubulawa kwabantu, emandleni omuntu okucekela phansi lokho akuthanda kakhulu. Ukukholwa, ukuhlanya, izinkanuko, uthando, isizungu.

Imiqondo yokuthi kusukela kulowo mzuzu we-imaginary wamaKatolika owaziwa umhlaba wonke, ukukubamba ngokumangalisayo kulowo mkhathi ongaphakathi lapho i-Universe engaphandle ingancishiswa ize ifike ezingeni lokucindezeleka.

Umqondo wosizi

Yebo, uqinisile. Akungabazeki ukuthi kusukela ekuzibuzeni okungaka sifunani lapha? Maphakathi nendawo yokuba wedwa ngokuphelele futhi nokubona kulahlekile ekugcineni kwedome emnyama yasezulwini, umuntu ugcina ngokwazi usizi eduze.

Iqiniso ngukuthi uKierkegaard naye ube nesibindi sokubhala ngaye. Futhi kuye kuvela ukuthi usizi luhlobo lwekusasa olufunwayo, ukungezwani phakathi kwezilinganiso zokucabanga, okususelwa ekuziphatheni, isidingo sokukholelwa kuNkulunkulu nokushayela okuphoqa njengokuyalelwa ngamademoni.

Uma umuntu enengqondo ephakeme, ukuphikisana nesimo sakhe semvelo kubonisa inkundla yempi enzima lapho lolo sizi lugcina luvuka ngenxa yesidingo.

Into ethakazelisa kakhulu mayelana nale akhawunti eshaqisayo yobukhona obukhona njengoba i-dichotomy ephazamisa kakhulu, kuyinqaba ukuthi, ingxenye yombhalo, ubuhle bombukiso, ukungafi kwemiqondo nezithombe ngokudabukisayo kuzungeze usizi lokuphila.