Kukhona labo, njengaye USergio PitolBangababhali kuleyo mpilo ehlukile edlulayo ngenkathi isiphetho silandela. Ukube besinezimpilo eziningi, ngakunye bekungaba yinto ehlukile ekuhambeni okusha., kodwa isikhathi siyini futhi USergio Pitol wayeyizinto ezanele njengokungathi ukukhawulela kuphela isici sakhe njengombhali.
Noma kunjalo noma ngokunembile ngenxa yokushintshanisa kwakhe, u-Pitol wabhala eminye yemisebenzi engcono kakhulu yokulandisa kwaseMexico nge-Trilogy yakhe yenkumbulo phezulu ekukhiqizeni kwakhe izincwadi. Okuthile okufana nomsebenzi obalulekile walokho Ukuziqhenya egxile ku-heptology yakhe.
Kufanele futhi kuqashelwe kuleyo ncazelo yomlobi ukuthi ukuphila kwakhe kwakungewona umbhede wama roses. Kuboniswa kanjena ukuthi ukuhlupheka uma kungabhubhisi kuhambisana nomoya ongenqamuki, umuntu ophilayo ngaphezu kwakho konke yena, umphefumulo ongaphumuli nolambileyo ...
Ngakho-ke, ukulandisa okuqinile sijabulela i-Pitol ehlanganisa eyethu kanye neyabanye kuleso simo lapho umbhali engumlingiswa oyinhloko ukuze anikeze ukuqonda, uthando nezimpendulo ngendlela yakhe kuyo yonke imibuzo mayelana nokuba khona.
Izincwadi ezi-3 eziphezulu ezinconyiwe nguSergio Pitol
Ubuciko be-Fugue
Ingxenye yokuqala ye-trilogy. Ukuzama ukuguqula i-biographical ibe umsebenzi wokubhala kuwukucabangela ukuthi ubuqiniso besakhiwo esakha ukuphila ngokwaso sincike ekukhulumeni okuphelele kakhulu. Ukuzethula njengo-Ecce Homo ekhunyulwe inyama futhi ekhunyulwe noma yiziphi izingubo ezifihla iqiniso kubaluleka. Yebo, akukho okudlula ukuzinikela esiphithiphithini salokho ohlangabezane nakho ukuze konke kube nengqondo...
Izincwadi zomculo zakudala zachaza i-Fugue ngokuthi «iwukuqanjwa ngamaphimbo amaningana, abhalwe ngokuphikisanayo, okuyingxenye yawo ebalulekile kungukuhlukahluka kanye ne-canon», namuhla engahunyushwa ngokukhululekile ngokuthi kungenzeka kube uhlobo olunyakaziswayo phakathi kwe-adventure nokuhleleka, umuzwa wemvelo kanye nezibalo, i-liturgy kanye ne-bataclán. Umlingiswa oyinhloko wale ncwadi - sicabanga ukuthi umbhali ngokwakhe-, isidalwa esingakwazi ukuzivikela njengabalingiswa bakwa-Dickensian abangenakuzivikela, kodwa ngokungafani nabo abahlome njengeqhawe elizikhali zabo zaziyizicuku futhi ezihlekisayo, ubalekela esitokisini ukuze azithole eyisiboshwa kwesinye. lelo kungaba ipharadesi, nakuba eyoqikelela ukuthi aguqule leyo-Edene ibe indawo ehlekisayo kodwa ngesikhathi esifanayo ethandekayo.
Ubuciko be-Fugue iba yigalophu esheshayo okuthi ohambweni lwayo idide ngenjabulo zonke izimo, isuse imingcele, iphike ubulili. Umuntu ucabanga ukuthi ungena endabeni ukuze azithole esesendabeni ngokuzumayo, ezoshintsha ibe umlando wokuphila, ubufakazi besihambi, somfundi othanda injabulo nocwengekile, wengane ekhexiswe ukuhlukahluka okukhulu komhlaba. Uma "konke kukho konke", njengoba kuvame ukushiwo kulawa makhasi, i-fugue ibuye ibe uhambo oluyindida phakathi kwemikhumbi yokuxhumana eguqula ubumbano lube yizinhlobonhlobo kanye namapheripheri abe phakathi nendawo.
Abalingisi bamasiko baningi, kanjalo nezwe. Azikho izikhathi ezisebenzayo: konke kukho konke, kusukela ebuntwaneni bomlobi eVeracruz kuya ebufakazini bohambo lwakhe oluya eChiapas, ngemva kokuvukela umbuso waseZapatista, ukuhlala kwakhe isikhathi eside nokujabulisayo e-Barcelona. "Eyodwa", kusho uPitol, "ngizama ukukholelwa, yizincwadi azifundile, umdwebo awubonile, umculo awuzwile futhi wakhohlwa. Enye iwubuntwana bakhe, umndeni wakhe, abangani abambalwa, abanye abathanda, izinto ezicasulayo ezimbalwa. Enye isamba esincishiswe ngokukhipha okungapheli ». UCarlos Monsiváis uthi: "Ku Ubuciko be-Fugue, isamba esingu-Sergio Pitol sengeza ekuhlangenwe nakho kwethu kokufunda okumanzi nokushukumisayo. »
I-Wizard yaseVienna
Ukuvalwa kwe-trilogy ye-apotheosis yenkumbulo ezinxushunxushwini zayo ezivumelanayo, ekulinganiseni okungalinganiseli kokuhlangenwe nakho, izinkumbulo namakhasi okuphila ahlaselwe ngokuphazamiseka okuthile okuqondile maqondana nengqikithi nokuqonda kwayo yonke into.
USergio Pitol ubhale izincwadi ezikhanyisayo, ezaziwa; ziwubufakazi besiphithiphithi, bemikhuba yayo, i-slime yayo, ubukhulu bayo, ukudelela, ukwesabeka, ukweqisa kanye nezindlela zenkululeko. Ziphinde zibe umlando wezwe elixakile nelidlalayo, elikhohlisayo kanye ne-macabre. Bangama-Esperpento ethu. Amasiko Nomphakathi yizizinda zayo ezinkulu. Ubuhlakani, amahlaya kanye nentukuthelo kube ngabacebisi bakhe abakhulu. ??
Kwamanye amakhasi e-autobiographical u-Pitol wembula ubudlelwano obukhulu abubone ngokubhala kwakhe, ukutholakala kwefomu, i-ars yakhe yobunkondlo, indalo ehamba phakathi kwe-adventure nokuhleleka, umuzwa wemvelo kanye nezibalo. Ubudlelwano bakhe nezincwadi bebulokhu bubonakala, budlulele futhi buxakile: “Eyodwa, ngingasho ukuthi, izincwadi azifundile, umdwebo awaziyo, umculo awuzwile futhi wakhohlwa, imigwaqo ehanjwayo. Enye iwubuntwana bakhe, abangani abambalwa, abanye abathanda, izinto ezicasulayo. Enye isamba esincishiswe ngokukhipha okungapheli.”
Ubuciko be-fugue buwumthombo wamanzi emsebenzini wakhe. Lapho, uPitol udida zonke izimo zemfundo, asuse imingcele, acasule izinhlobo. I-eseyi ishelela ngaphandle kokuyizwa endabeni, emlandweni wohambo nezinkanuko, ebufakazini bengane ekhexiswe ukuhlukahluka okukhulu komhlaba.
I-Wizard yaseVienna inamandla kakhulu: ukweqa ukusuka ku-asymmetry, ukuxubha njalo kwezindikimba nezinhlobo zemibhalo, ukuthuthukisa inkumbulo, ukubhala, ababhali abathandayo, ukuhamba nokuthola, njengoba izazi ze-alchem zazifuna, ukuthi yonke into yayikuyo yonke into. ??USergio Pitol ngokungangabazeki ungomunye walabo bantu abadala abavela ngezikhathi ezithile, cishe ngokuyisimangaliso, ezincwadini zaseMexico.
I-parade yothando
Inoveli lapho ukuvuthwa kuthathwa ngokungahloniphi kwentsha, lapho okumangazayo kuzivuselela khona kwezinye izingxenye ze-Atlantic. Indaba edida amahlaya nobuhlakani.
I-Mexico, ngo-1942: leli zwe lisanda kumemezela impi eJalimane, futhi inhloko-dolobha yalo isanda kuhlaselwa yizilwane ezingavamile nezimibalabala: amaKhomanisi aseJalimane, amaRiphabhulikhi aseSpain, uTrotsky nabafundi bakhe, uMmi milliner wamakhosikazi, amakhosi aseBalkan, ama-ejenti we izinkonzo eziyimfihlo eziningi ezihlukahlukene, osozimali opulent Jewish.
Ngemva kwesikhathi eside, ngemva kokutholakala ngephutha kweminye imibhalo, isazi-mlando esinesithakazelo kumongo othakazelisayo kangaka sizama ukucacisa ukubulala okudidayo okwenziwa ngaleso sikhathi, lapho eneminyaka eyishumi ubudala, kanye nendaba elandisayo - ewela izigxobo ezingavamile zomphakathi waseMexico, abezindaba. kwezombusazwe eziphakeme, i-intelligentsia efakiwe, kanye nokuphuma kwayo okuwubukhazikhazi - kuvumela uSergio Pitol ukuthi angagcini nje ngokupenda igalari ecebile nehlukahlukene yabalingiswa, kodwa futhi azindle ngokungenakwenzeka kokufinyelela iqiniso.
Njengasehlayeni le-Tirso de Molina, akekho owazi ngokuqinisekile ukuthi ubani, ukudideka kuyaqhubeka njalo futhi umphumela waba lo mbukiso ojabulisayo, okuthi ngesizathu esithile uqanjwe ngelinye lamahlaya adumile kaLubitsch.
Uhlelo lokuqala lwamukelwa kanje abagxeki: «Umdlalo womlingo waphakade ezandleni zomlingo ongaziwa owenza izimangaliso zangempela ngenjongo eyodwa, ngemuva kombukiso, ukubonisa emphakathini amanga abo bonke ubufakazi. Noma, yini elingana nento efanayo, ukucabangela okuwukuphela kwe-axiom: iqiniso eliphelele liyinani lapho abazingeli bezimvemvane abadukisiwe ngaphandle kwenetha bangakholelwa khona »
