Izincwadi ezi-3 ezihamba phambili zikaPere Cervantes

Kukhona ochwepheshe abahlale benento ethile yobizo olukhethekile. Kufana nengane ethanda ukuya egoli ngesikhathi sekhefu iyoba ngunozinti...

Futhi-ke, ingane ekhetha ukuba ngusicabha ingagcina isebenza njengephoyisa noma udokotela futhi ekugcineni ithole ekuhwebeni komlobi leyo ndawo lapho ingatshela umhlaba indlela yayo ekhethekile yokubona izinto, ngokunembile ngenxa yalelo prism yenoveli , njalo iphetha ngokuxhuma abafundi.

Ngikhumbula njengamanje omunye umbhali wamaphoyisa odumile njengo UVictor weSihlahla (Akuyona yodwa). Futhi namuhla senza indawo kaPere Cervantes, elinye iphoyisa (mhlawumbe hhayi umgcini wegoli njengengane kodwa futhi isiCatalan njengoVíctor del Arbol).

Kubhukwana lwezincwadi lukaPere eselubonakele kakhulu sithola ukunambitheka okuncomekayo kokuhlukahlukene okuthathwe ekuhlolisisweni kokudala okubonakala kugxile ohlotsheni lwabaseshi. I-noir phakathi kweCatalonia neBalearic Islands efaka ukuqala kochungechunge lwamanoveli. Kepha ipeni likaCervantes lingabhekana nezinhlelo ezikhona ezinganekwaneni; noma nezincwadi ezingezona eziqanjiwe ezinencazelo ecacile efundisayo ekusebenzeni kwakhe ngamaphoyisa.

Izincwadi ezinconyiwe ezi-3 eziphezulu zikaPere Cervantes

inhloli yekristalu

Izimpi azipheli ngokuphelele. Ngemva kwamalahle emililo yokugcina kufika amakhaza. Ngoba impi ebandayo njengomqondo inganwetshwa kunoma yikuphi ukungqubuzana okugcina kubhebhethekisa i-sine die njengesipoki esidala phakathi kwezinkumbulo nemibono. Kuleso sikhala esinenkungu le ndaba iyanyakaza, iphazamisa udlame lwayo olucashile, equkethwe futhi ededelwa njengombani odlulayo wenzondo nobutha.

UTaibe Shala akasona nje esinye isisulu sempi yokugcina emazweni aseBalkan, ungowesifazane onomphefumulo oqanda ikhanda. Intatheli notolika weNhlangano Yezizwe Ezihlangene. Umama owakhiwe ngokuthula. Inhloli. Le ndaba iqala ngokunyamalala kwakhe okungajwayelekile ePristina, idolobha lakubo, ngo-2019. 

UManu Pancorbo, ogama lakhe linguPanco, ilangabi elidala laseTaibe kanye nentatheli yempi yaseSpain, uzoqala i-odyssey yakhe ukuthola izizathu zokunyamalala kowesifazane angazange akwazi ukumkhohlwa. Uzobe ephelezelwa uzakwabo othembekile ezingxabanweni zezikhali, u-Olga Balcells, umthwebuli wezithombe oqongelela ukuqashelwa umhlaba wonke kanye nezipoki angakwazi ukuzikhulula kuzo. 

Uphenyo lwalezi zintatheli ezimbili e-Kosovo entsha luzobayisa ezweni elimnyama lama-vendettas, izinhlangano zezobunhloli, ukungabaza kanye nokukhaphela. Ukubuyela eBalkans eminyakeni engamashumi amabili kamuva kuzovula amanxeba ePanco abecabanga ukuthi selaphekile, futhi kuzoba ngokungena eziqephuzweni zakamuva lapho ezothola khona ukuthi ungubani uTaibe Shala nezimfihlo ezakha owesifazane oyimpicabadala owamaka. yena kuze kube phakade nongazange abe khona.

Umfana onamabhande

Lapho ngihlangana nendaba yobuntwana ngibheka ngokujulile ekujuleni kobugebengu, ngihlala ngiyikhumbula leyo movie ekhuluma ngoHarrison Ford nomfana wama-Amish obona ubugebengu endaweni yokugezela egalaji likaphethiloli, ngicabanga ukuthi ngiyakhumbula.

Iqiniso ngukuthi umqondo uhlala uhlakulela lokho kungabi nanhlonipho kwalokho okungafanele kube yikho, ngokunembile ngokuvikelwa okudingekayo kwezingane kusuka emhlabeni omubi kakhulu thina bantu abadala esizama ukwakha. UPere Cervantes wakha isimo esifanayo ezungeze uNil Roig, umfana osevele ephila izinsuku ezinzima nezingunaphakade zobushiqela eBarcelona. Ngalolo suku olubi ngo-1945, ngenkathi ebuyela ekhaya evela "emsebenzini" wakhe njengomuntu ophethe ifilimu, wahlangabezana nokubulawa.

Ngakolunye uhlangothi ukwesaba okungaqondakali engqondweni yengane eneminyaka eyi-13, ngakolunye uhlangothi inselelo evuka ngefa elithile lesisulu. Ngoba lowo oshonile wayenesikhathi, ngaphambi kokuphelelwa yisikhathi, sokumnika isithombe esingaqondakali, ngqo somlingisi we-movie. Kwakungekho miyalelo ngakho, ukuqiniseka nje ukuthi ukutholakala kwezimfihlo ezinkulu kwalandelwa kulowo mfanekiso.

Blows

Ebhekene nomhlaba ogcine ngokumcupha. Kulowo mngcele ongajwayelekile lapho kubanjwa khona abenzi bokubi, amaqhawe, izigelekeqe nezithixo zokusinda, sithola u-Alfa osanda kukhululwa ejele.

Ukuba yiphoyisa, ukuphuma ejele kuyisimemo sakhe sokuqedela ukuzinikela, ekubhujisweni okulula kwezithunzi esezaziwa. Ngaphansi kwesidlaliso se-Alpha sisondela kwenye yalezo zimpilo ezenziwe inoveli, enephuzu layo lokuzivumelanisa nenganekwane kodwa ngaphandle kokwazi ukuthi ngokweqile noma ngokwakhona. Ngesikhathi sesinqumo esinzima ngokungangabazeki sokuzibeka ngakolunye uhlangothi, u-Alfa uzokwazi ukuzikhulula ngokuzibambela okuyinkulungwane, azithethelele ngokuphila okusha ngemuva kwejele angatholakali kulo.

Iqiniso ukuthi akasazizwa ukuthi unezimpande ohlangothini oluhle futhi unquma ukuthi izimangalo ezijulile zomhlaba ongaphansi, njengezingoma ze-siren, ziyizimemo ezingenakuphikiswa zenkululeko, yebo, ebonwa kuphela ohlangothini lokubhubha, kukhanya njengokuphuphuthekisa.

Ezinye izincwadi ezinconyiwe nguPere Cervantes…

Abasivumeli ukuba sibe yizingane

Ukuqala kochungechunge, ukwenziwa kwabalingiswa ababalulekile kuwo wonke umlandi wenoveli yobugebengu, noma ngabe baqonde ngqo noma ngqo kanjani ukuthola kwabo uhlobo lohlobo.

U-María Médem ungumlingiswa oqine kakhulu ovela ezicini ezingavamile ukukhulunywa ngazo ku-noir. Ngoba ungumama wakamuva, umnikazi kanye nenkosikazi yendlu lapho umlingani wakhe engakwazi ukuhlala khona ngenxa yezizathu zomsebenzi futhi lapho umamezala wakhe ehamba njengenhlanzi emanzini. Okwenza izinto zibe zimbi nakakhulu, yiqiniso, umsebenzi owawumlindile ngezindaba zobugebengu obuphindiwe obuhilela abesifazane ababili asebekhulile awabelwe kanye nomngane wakhe ongakhululekile, uRoberto Rial.

I-cyclogenesis ephelele ukuze asondele empilweni kaMaría Médem ngezimpawu ezimnyama zenjabulo. Inoveli emangazayo eletha ukuzwela okukodwa kowesifazane endaweni yamaphoyisa engase ingabi nampumelelo, ephazamisa ubudlelwano bomuntu siqu obuphakathi kwabaphikisi futhi ethinta isinqumo esingalindelekile maqondana nobugebengu obuphakathi necala lamaphoyisa.