Izincwadi ezi-3 ezihamba phambili zikaMichel Onfray

Imibhalo yesiFulentshi inababhali bayo ababili abakhulu beMichels yesikhathi samanje, ehlanganisa zonke izinhlangothi zezinganekwane nokuzindla. Ngakolunye uhlangothi Michel Houellebecq Kuyasikhanyisela ngeziqephu zalo onqenqemeni lwenoveli. Okwesibili UMichel Onfray ingabe umlando wobuntu ugcina ngokulandela umkhondo wempucuko yethu njengendaba yokuqina okungenakulinganiswa.

Ngaphandle kokuthi ukuzama ukubopha umsebenzi ka-Onfray kwesinye isici kuyinto enesibindi uma kungeyona inhlamba. Ngoba lokhu okunikezwe ngezinhlamvu kwenza ifilosofi ibe yimidwebo engapheli yezincwadi ezisukela kuma-eseyi kuye ekucabangeni okuhlelekile kakhulu.

Mhlawumbe kunephuzu lokuziqhenya embhalweni wezincwadi ka-Onfray, okuthile okungcwatshwe ngaphansi kwamavolumu okuthiwa "I-encyclopedia emfushane yomhlaba«. Kepha kungenxa yokuthi ifa lakhe selivele likhomba ekuqondisweni kwekhulu lethu leminyaka kanye Chomsky nezinye ezimbalwa. Ngakho-ke ngaphandle kokukhungatheka noma ukuzinikela enjongweni yokuzibulala yokwazi ukuhlakanipha okungaka okusakazeke ezincwadini eziningi, singavakashela isazi sefilosofi esingumFulentshi esibaluleke kakhulu futhi esaziwayo.

Izincwadi ezinconyiwe ezi-3 eziphezulu ezenziwa nguMichel Onfray

Ipolitiki yamahlongandlebe

Lezi yizikhathi eziyinqaba zokubhekana nendaba yenkululeko yangempela. Ngaphandle kokuthambekela kwe-Orwellian, ukufika kwalolu bhubhane kuphazamisa yonke into futhi umuntu uvame ukungazi ukuthi yini okufanele abambelele kuyo mayelana nalokho okusele kwenkululeko, yini engakhiwa njengobubi obudingekayo nokuthi yini ekugcineni eyosala...

Kule ncwadi u-Onfray udalula umbono wakhe wezombusazwe wenkululeko, owakhiwe ngesisekelo sephiko langakwesobunxele iNietzscheanism, phakathi kwabo okuvelele phakathi kwabo uFoucault, Derrida noBourdieu. Kusukela ebuntwaneni bakhe nasebusheni bakhe embonini yoshizi yedolobha langakubo, uba nomfanekiso womphakathi wonxiwankulu njengowumkhulu ILeviyathani okugcwala ngokungenakunqandeka ubuntu babantu, nezipho, kumodeli yesihogo saseDantean, ezomhlaba wethu wamanje, neqembu lawo labahlukunyezwayo, abahlukunyezwayo, abagijimi, izihlanya, izifebe, abagulayo, abadala, izigebengu, ababaleki bezepolitiki, abokufika , njll., kusatshalaliswa emibuthanweni ehlukene ye-Underworld.

Ngemuva kwalokho udalula imigomo yesimo sakhe sezenhlalo ngesisekelo se-hedonism yefilosofi, evikelwa encwadini emva kwencwadi futhi amagama ayo athi "Jabulela futhi ukwenze ujabulele." Uhlongoza le phrojekthi njengomphumela wokunyakaza kukaMeyi 68 nangokuphikisana nanoma yimiphi imibono yezimpande ezinengqondo ezifaka imiqondo yendawo yonke, ephelele noma engaphezulu kokufa, ukubanga amalungelo omzimba ahluphekayo futhi ajabule kulo mhlaba. Yingakho iqhela kude nazo zonke izinqubomgomo eziholela ekubuseni nasebunzimeni ngeso lokuthula nenjabulo esikhathini esizayo esingaze size. Kepha lokho akusho ukuthi uyeka ukukhuthaza iqhaza lokudala lokungalaleli, ukumelana, ukungazibandakanyi nokuvukela umbuso.

Ipolitiki yamahlongandlebe

ICosmos: I-ontology yezinto ezibonakalayo

Ifilosofi ingaphezu kwakho konke ukubuka isibhakabhaka esigcwele izinkanyezi nokuhlaselwa ukungabaza okuningi. Ngoba ukuhlakanipha okungenakufinyeleleka, lapho kungacaciswa khona, inkomba yobukhona kanye nemininingwane ethile, kuvela kuleyo ndawo engenakuhlala umzimba wethu.

Nokho, ngezinye izikhathi sinomuzwa wokuthi singakwazi ukwazi. Iqiniso elilula lokufinyelela leso sandulela esingenasisekelo kodwa esifana nesiqiniseko lenza isikhumba sethu sikhase futhi sisiqinisekise ukuthi yonke into ingaba nencazelo, umbhalo. U-Onfray uphethe ukubuyisela imibono kulowo muzwa, usebenza njengomhumushi kanye nombulali, njengomelaphi nge-placebo elethwe ku-alchemy yamaseli ethu abalulekile, ama-neurons.

Lesi yisiqalo sale ncwadi, lapho UMichel Onfray iphakamisa ukuthi sixhumane nokuzindla kwefilosofi ngokuxhumana ngqo nendawo yonke. Ukucabanga ngomhlaba, ukuthola ukwakheka kokuqala kwesikhathi, impilo, imvelo, ukuqonda izimfihlakalo zawo nezifundo ezisinika zona. Lesi yisifiso salo msebenzi womuntu siqu, oxhumanisa umgomo wamaGrikhi nowobuqaba wokuhlakanipha komuntu ngokuvumelana nezwe.

ICosmos: I-ontology yezinto ezibonakalayo

Ukuhlakanipha: Yazi ukuthi ungaphila kanjani phansi kwentaba-mlilo

Kuyiqiniso ukuthi ekugcineni sonke singazibonakalisa njengoNostradamus owayevele azi ukuthi kukhona okukhulu okuzokwenzeka. Ekubalekeleni kwethu siye phambili phakathi nokudlula kulo mhlaba, njengomoya oyigugu endaweni enkulukazi, besihlale sazi ukuthi siyadlula, ukuthi iplanethi yethu inemingcele enqunyelwe ukudlulwa yizifiso zethu. Yebo, bekwaziwa futhi lokho akusho ukuthi kufanele siyeke ukucabanga ngakho, sizibuze ukuthi sinayo yini enye indlela. Incwadi enezwi lokuzisiza lapho ubhekene nenhlekelele, ukubekezela ngesithunzi njengabaculi be-Titanic...

Ungaziphatha kanjani empucukweni esongela ukuwa? Kufundwa amaRoma ifilosofi yawo isuselwa ezibonelweni hhayi kumibono edidayo. Le ncwadi iphendula imibuzo ethize: singasisebenzisa kanjani isikhathi? Ungaqina kanjani ebuhlungwini? Kungenzeka yini ukuguga kahle? Ungakulawula kanjani ukufa? Kufanele yini sibe nezingane? Kusho ukuthini ukugcina izwi lami? Kusho ukuthini ukuthanda ngothando noma ngobungani? Singaba nakho ngaphandle kokungenelwa? Kufanele sikhathazeke ngezombusazwe? Imvelo isifundisani? Ngabe isimilo sokuhlonishwa sibukeka kanjani?

KuMichel Onfray, ukuhlakanipha kungukubheka kwethu eRoma lasendulo, kube sengathi sibuka ibhayisikobho, futhi sizibonele ngokufa kukaPliny Omdala kanye nezimpi zokulwa, ukuze sizibonele ukuzibulala okukhulu namadili amadili amafilosofi angenangqondo, obungani obuhle kakhulu. nokubulala okuguqula isimo. Phila umlando futhi uhambisane noSeneca noCicero, u-Epictetus noMarco Aurelio. Ngenkathi ulinde inhlekelele, ungahlala njalo njengomRoma: okungukuthi, uqotho futhi uqonde.

Ukuhlakanipha: Yazi ukuthi ungaphila kanjani phansi kwentaba-mlilo

Ezinye izincwadi ezinconyiwe nguMichel Onfray

I-Anima: Impilo nokufa komphefumulo we-Lascaux kuya ku-transhumanism

Ubuhle obukhulu bezincwadi ezivezwe ongqondongqondo abakhulu bezinsuku zethu ukuthi bayakwazi ukusondela eqinisweni kusukela ekugxilweni okuningi komlando nobuntu kangangokuthi yonke into igcina inyibilika ibe yisiphambano esiba imana, ukudla kokuhlakanipha kwesimo sethu. kanye nempucuko yethu. Kwesinye isikhathi sizikhipha emuzweni okhazimulayo wesintu ukuze siziguqule sibe yilokho esiyikho, izidalwa zokuhamba.

NgokukaMichel Onfray, isazi sefilosofi esithanda izinto ezibonakalayo esifundwe emhlabeni wonke, umphefumulo, umane, yilokho okwenze ukuphila komuntu kwaba ngumuntu noma, kunalokho, ukuzindla ngomkhawulo wethu esikwazile ukuwuveza esikweni lethu. Ukubhala umlando womphefumulo, nokuwuhlanganisa nokuvela kwezinhlobo zethu zezilwane, ukubheja (okuphumelelayo) kwalo mqulu otusekayo futhi omangalisayo.

Ehamba ngobuhlakani obungenandaba phakathi kwamanuances omlando, efilosofi, e-anthropological kanye nobuchwepheshe, u-Onfray ulandelela uhambo olusuka ekuntweleni komuntu kuze kube kusasa: ezweni eliklanywe kabusha ngokuphelele ngobuhlakani bokwenziwa ngamaphrojekthi okufaka ukuphila ngale koMhlaba.

Njengoba kuvame ukwenzeka, umlando ubhalwa ngalokho okungasekho noma okuzoshabalala. Ukuguqulwa kwamanje komphefumulo ongabonakali emphefumulweni wedijithali esikubonayo phakathi kwenjabulo nokungabi namandla kusibhekana nethuba lekusasa elingenamuntu ngokungenakugwenywa: impucuko ye-ultraplanetary ezovuselela (futhi ithengise) yonke into, futhi izothatha indawo - okuwukuphela kokushintshwa kwe ukuthi kufanelekile ukukhathazeka ngakho, ngokusho kuka-Onfray—inkathi yempucuko yendabuko, elinganiselwe ngesikhathi nendawo.

I-Anima: Impilo nokufa komphefumulo we-Lascaux kuya ku-transhumanism
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