Izincwadi ezi-3 eziphezulu ze-Mathias Enard

Phakathi kwenqwaba yababhali bamuva baseFrance nabahlonishwayo goncourt ngaphansi kwengalo, UMathias enard kungaba eguquguqukayo kakhulu futhi kumangaze. Kanye nokwengeza kokuguquguqukayo eziqephuni zayo, ezinobungcweti ngokuphelele ngesimo nangesimo UPierre Lemaitre.

U-Enard usitshela ngomlando, ukufunda, ukuhlukahluka kwamasiko, i-ecology..., umbono wakhe obucayi ugcwele inoveli ngayinye yakhe, uhlinzekela leso sizinda senhlalo yabantu esiphakamisa noma isiphi isiphakamiso senganekwane esigabeni esikhulu, esimisweni sokuziphatha esisabalele kakhulu ngezigcawu lapho ukulandisa kuhamba khona.

Ngokungeziwe kulezi zinhloso ezithinta ukuhlalisana kwabantu, i-Enard iyakwazi ukubiyela yonke into ngesenzo esicacile sobuntu. Umthwalo ongokwengqondo wabalingiswa bakhe kanye nokuchayeka kwabo ezimeni ezidlulayo kugcina kusiholela ezindleleni ezingenakuqondakala.

Futhi sibambeka emaphethelweni emibono ebucayi njengokufa noma icala, kodwa futhi namandla othando noma ithemba, naphezu kwakho konke, ngezincwadi ezijulile ezigcina sezihamba phakathi kwezigxobo eziphambene. Ukweqisa okwenza umqondo owengeziwe ekuphikisaneni okunyakazisa abalingisi bawo njengamavane sezulu esiyikho sonke.

Amanoveli aphezulu anconyiwe angu-3 ka-Mathias Enard

Khuluma nabo ngezimpi, zamakhosi nezindlovu

Impumelelo enkulu ngo-2010 e-France futhi manje ifika e-Spain ngokuqinisekiswa kwemisebenzi engaboli. Indalo enhle ihlale iguga kahle.

Umlando omangalisayo mayelana nesiqephu esiphelele ekukhohlweni: izigigaba zikaMichelangelo e-Renaissance Constantinople, ephinda isebenze njengokubonakaliswa okumangalisayo kwendalo, izinto ezishiwo yiciko kanye nephuzu lapho kuhlangana khona izimpucuko ezimbili.

Lapho efika eConstantinople ngoMeyi 13, 1506, uMichelangelo uyazi ukuthi udelela amandla nentukuthelo kaJulius II, upapa oyiqhawe nomkhokhi ompofu, ngokushiya ukwakhiwa kwethuna lakhe eRoma. Kodwa kanjani ukwenqaba isimemo sikaSultan Beyazid, okwathi ngemva kokwenqaba umklamo kaLeonardo da Vinci, wahlongoza ukuklama ibhuloho phezu kophondo Lwegolide?

Iqala kanje le noveli, exhumene kakhulu nomlando, eqala esehlakalweni sangempela bese izama ukudalula izimfihlakalo zalolo hambo. Kuyamangaza njengomhlangano wendoda yeRenaissance nobuhle bezwe lama-Ottoman, enembile futhi ecwecwe njengocezu lomkhandi wegolide, Khuluma nabo ngezimpi, zamakhosi nezindlovu isithombe seciko elisebukhazikhazini balo futhi, futhi, ukubonakaliswa okuthakazelisayo kwesenzo sokudala kanye nencazelo yesenzo esingaqediwe esibhekise kolunye usebe lwempucuko.

Ngomlando walawa maviki omlando asekhohliwe, u-Mathias Enard uchaza indawo yezombangazwe okungabaza kwayo kusaqhubeka kusihlupha emakhulwini amahlanu eminyaka kamuva.

Khuluma nabo ngezimpi, zamakhosi nezindlovu

Ikhampasi

Okuyiqiniso akusiyo iNtshonalanga. Noma yiliphi idolobha emhlabeni wethu kudala layeka ukuba nobuntu. Umuzwa othulile wokufana kwezentengiselwano uhlanganisa amadolobha amakhulu futhi kunzima ukuthola ukuthi ubuqiniso obulokhu buhlala buhlala kubantu kuphela, kwabakhileyo emadolobheni ampunga.

Efulethini lakhe eliseVienna, njengoba liqala ukukhithika edolobheni, isazi somculo esidumile uFranz Ritter siveza konke ahlangabezane nakho futhi akufundile njengoba imicabango yakhe indizela e-Istanbul, Aleppo, Palmyra, Damaseku noma eTehran, izindawo eziphawule umlando wakhe wobuhlakani kanye nemizwa. .

Ngalobu busuku bokuqwasha, abangani nezithandwa, abaculi nababhali abaqalekisiwe, abahambi nabesifazane abazamazamayo abanemvelaphi engaqiniseki nendawo okuyiwa kuyo bahamba behamba emqondweni wakhe, bonke bethintwa ukupela kweMpumalanga Ephakathi. Kubo bonke, nguSarah ocabanga ngokujulile: U-Franz usethandane nalo wesifazane iminyaka engamashumi amabili, abelane naye ngobudlelwano obuqinile obuphawulwa ukuhamba kanye nesiko lasempumalanga.

Ufanelwe ukuhlonishwa Goncourt Award, le noveli embozayo neyomculo yasebusuku, ye-erudition evulekile kanye namahlaya amnandi, iwuhambo nesimemezelo sothando, ukucinga okunye kithi nokufinyelela ukwakha ibhuloho phakathi kweMpumalanga neNtshonalanga, phakathi kwezolo nakusasa, kulokhu. zintekenteke kakhulu kuwo womabili umhlaba. U-Enard ukhokha intela "kubo bonke labo, abashiya i-Levant noma eNtshonalanga, bawela kumanethiwekhi omehluko kuze kube seqophelweni lokucwiliswa ngezilimi, amasiko noma umculo ababewuthola, ngezinye izikhathi baze balahlekelwe emzimbeni nasemphefumulweni".

Ikhampasi

Indawo

Amanoveli amaningi ka-Enard anephuzu lomlando maqondana nemibhalo. I-idiosyncrasy, ukuziphendukela kwemvelo kwamasiko, ngisho nezimpi, yonke into ihlala ibonakala ishukunyiswa emibhalweni esele, kungakhathaliseki ukuthi bangabanqobi noma sebehluliwe kakade ekufuneni ukuziphindiselela kwabo okuhle kakhulu.

Inoveli enamacebo emfihlakalo egcina isiba isethulo esihehayo sezindawo ezingaphansi zalapha nalaphaya, zaseNtshonalanga naseMpumalanga, zilingana nesimo somuntu futhi zigqamisa indalo, ubuciko njengento kuphela engasindiswa.

Ngobusuku obunqumayo, uFrancis Servain Mirkovíc ugibela isitimela esuka eMilan eya eRoma ukuze adayisele ummeleli weVatican isikhwama semali esigcwele izimfihlo futhi, uma konke kuhamba ngokohlelo, ashintshe ukuphila kwakhe. Kuze kube manje, ube yi-ejenti eyimfihlo ye-Zone, eyaqala e-Algeria futhi yasakazeka kancane kancane emazweni aseMpumalanga Ephakathi. Iminyaka eyishumi nanhlanu ebhekene nezigebengu zempi, abaphehli, abashokobezi nabashushumbisi bezikhali, nabaxhumanisi futhi ngaphezu kwakho konke naye, ecwile emjikelezweni odakayo wodlame.

Isitimela siyaqala, futhi ngaso siqala umusho omude oqhubeka ngaphandle kokuma, umfudlana wokwazi ohlola indawo nesikhathi sokuvubukula izinsalela zezimpi zaseMedithera. Ngokwesigqi sokugegetheka kwesitimela, umbhali uveza inkumbulo yale nhloli engqondweni yayo ababulali baxubana nezisulu, ubuqhawe nokungaziwa, kodwa nabadwebi nabafundayo ngobungane kanye nothando oluhlulekile.

Indawo

Eminye imisebenzi enconyiwe ngu-Mathias Enard

Idili laminyaka yonke le-Brotherhood of Gravediggers

I-Spain engenalutho i-Europe engenalutho noma ngisho nezwe elingenalutho, sifulathela lokho esasiyikho ukuqeda izinsalela zokugcina zesintu ezihlanganiswe nemvelo. Futhi kunjalo. Wazi kahle i- UMathias enard okwenze lesi sakhiwo sibe ne-acidic kanye nokugxekwa kwe-melancholic kanye ne-lucid ngekusasa lempucuko yethu. Noma mhlawumbe nje isampula elikhangayo lalokho ebesiyikho izolo nanamuhla besingakwazi ukuphinde sibe khona.

Ukuze asebenze kumqondo wakhe wobudokotela ngempilo ezweni namuhla, i Isazi sokuziphatha kwabantu uDavid Mazon ushiye iParis wayozinza unyaka wonke endaweni ekude sizungezwe amaxhaphozi ogwini olusentshonalanga yeFrance.

Ngenkathi enqoba ukungaphatheki kahle kwezwe lasemakhaya, uDavid uyaxhumana nabantu bendawo abagqamile abavame ukuya e-café-colmado ukuzoxoxisana nabo. Ziholwa yiMartial, imeya gravedigger, kanye nomgcini wedili lendabuko lamalungu e-Brotherhood of Gravediggers.

Kuleli dili labantu lapho amawayini kanye nezibiliboco zihambisana nezinganekwane, izingoma nezingxabano ngekusasa lenkonzo yomngcwabo, uKufa ngokulangazelela ubanikeza izinsuku ezintathu zesivumelwano. Ukuphela konyaka, lapho uMvuni Obuhlungu ebamba othile, iW Wheel of Life iphonsa umphefumulo wayo emhlabeni, esikhathini esizayo noma esikhathini esedlule, njengesilwane noma njengomuntu, ukuze iGudlu liqhubeke nokujika .

Kule noveli enhle futhi enezici eziningi, ehlanganisa okukhulu umthamo wamahlaya kanye ne-erudition eyaziwayo yombhali, u-Mathias Enard ukhipha umlando wesiyaluyalu esidala kanye nengcebo yaseFrance yangakubo eminyakeni eyinkulungwane yokugcina yomlando wayo, kepha ngaphandle kokulahlekelwa ukwesaba kwanamuhla nethemba lekusasa lapho umuntu vumelana neplanethi.

Idili laminyaka yonke le-Brotherhood of Gravediggers
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