Izincwadi ezi-3 ezihamba phambili zikaJuan Villoro

Ibhola nezincwadi kuhlangene kakhulu kunokuba umuntu ekholelwa ukuthi yi-priori. Eqinisweni, noma ngubani obhala lapha naye waqala ukuzijabulisa kwe-miscellany enjalo encwadini yami I-Real Zaragoza 2.0, eyandulelwa ngabadlali bebhola bezimpawu zale kilabhu. Iqiniso ukuthi indlela yami yoku UJuan Villoro Yakhiqizwa ngokunembile ngenxa yalolo thando lomdlalo omuhle nalokho kuhlangana kokulandisa nohlaza lotshani.

Incwadi yakhe yokuqala engithole ngayo ibimayelana nobunkulunkulu kanye nomhlaba jikelele emhlabeni webhola., ngokugqugquzelwa okuvela enkolweni ethokozisayo futhi ephazamisayo yaseMaradonia futhi nangokuthula kokugcina komlingiswa ophikisana kakhulu futhi obonakalisayo emhlabeni webhola: UValdano. Kepha lokho bekungukulinganisa nje okwenze ukuletha izincwadi ezintsha ezandleni zami ngaphansi kwesizathu sombhali osevele efundile. Futhi okulandelayo akuzange kusazungezwa kuzungeze ibhola.

Ngokuphambene nalokho, wayengumlobi onezisekelo zomphakathi, a Uhlobo oluhambisanayo lomuntu wakubo Carlos Fuentes ukuthi ezinganekwaneni zakhe kubuye kungene emcabangweni waseMexico ofinyelele manje. Kepha uhla lwezincwadi zakhe alugcini ezindaweni zemvelo futhi lugcina lusebenzela imbangela yomlando wezinsuku zethu.

Izincwadi ezintathu ezinconyiwe nguJuan Villoro

Izwe lesethembiso esikhulu

Kusukela ekwethulweni okuyela ngasocansini kwe-anomalous kuza isingathekiso esiphumelele kakhulu nesimemo sokuthola iqiniso kusuka kwelinye iprism. Phakathi kwesiphithiphithi samagama aphuthuma avela njengesiqubu sokudideka futhi akhohlwe ngokushesha, izizathu zihlala zikhona. Kulabo abakwazi ukucacisa, kukhona iziqiniseko zokugcina ngalokho okukhona.

UDiego González ungumbhali wamafilimu okhuluma elele. Ushade nonjiniyela wemisindo ozama ukuqonda lokho akushoyo emaphusheni akhe. Uthuthela eBarcelona, ​​kepha okwedlule kuyamfica njengamaphupho amabi. Ukuvakashelwa komuntu omdala, intatheli u-Adalberto Anaya, kuphazamisa ukuthula kwakhe kwakamuva. U-Anaya (obuke u-Diego iminyaka eminingi ngokunakwa okucishe kube ngokweqile komuntu omthandayo) umbeka icala lokuthi wenze idokhumentari ayihambise kwi-narco. UDiego uphoqelekile ukubhekana nalesi sitha, ngasikhathi sinye, umlingani wakhe kuphela.

Izwe lesithembiso esikhulu liyisifaniso seMexico yanamuhla. Ukufundwa okuphelele ngokuhlanganiswa kwenkohlakalo nempilo esondelene lapho kukhulunywa khona amaqiniso lapho ulele. Umbukiso osendleleni ubuciko obuthonya ngayo iqiniso futhi lapho iqiniso libuphazamisa khona ubuciko. Inoveli enjengezepolitiki njengoba ingeyomuntu siqu egcina uJuan Villoro njengofakazi ohlukile wesikhathi sethu.

Reef

Ngokungangabazeki ukugxeka kokuvakasha kwezimvu uma kuqhathaniswa nohambo lwangempela kanye nezigigaba ozenziwa njengenjini yoshintsho noma yokufunda. Izindawo zokungcebeleka ngakolunye uhlangothi lomhlaba azifaki lutho ngaphandle kwesithombe esilula sephrofayili yezenhlalo esemsebenzini. Ngokweqile kuleyo nhloso yokubuyisa ukunambitheka nenjabulo yokuthola uhambo ngaphandle kohlaka oluhlanganisa konke, u-Juan Villoro usimema ukuthi sithole umbono ophambene womlingiswa wakhe, umculi uMario Müller.

Ngenxa yokuthi udinwe yilokhu kuzulazula okungenangqondo phakathi kwezikhumulo zezindiza zabavakashi ngaphandle kohlobo oluthile lokuzenzisa kwamasiko, kwezinzwa noma kobuntu, uMario utshala imali kuphrojekthi enkulu: iLa Pirámide. Abantu abazimisele ukubhekana nokuhamba ngokweqile ukuya kuleyo ndawo. Kuphela, njengoba isisho sesiLatini sisho: Othanda ingozi uzobhubha kuyo.

Inoveli esishaqisayo phakathi kwamanzi azolile aseCaribbean, leso sikhala esingavele siphenduke sibe mnyama lapho isimo sezulu sinquma ukweqa imikhawulo engalindelekile. Ngendlela efanayo, okwenzeka ePhiramidi kufinyelela ekujabuleleni ngokweqile, ukuthokoza kuzo zonke izinto eziguquguqukayo ezingaba khona futhi ekugcineni ukuwa. Ukuwa okuthi, uma kungacaci, kungahlala kusebenza ukuzwa ukuthi impilo yakho iba nencazelo entsha.

Ufakazi

Kuyavulwa isikhathi esisha eMexico lapho isithunzi se-PRI, iqembu elinoguquko ekugcineni lincishiswe yizimo, lifiphala njengenkungu yasekuseni. U-Julio Valdivieso ubuyela ekuvulweni komjikelezo omusha wezenhlalakahle nezombusazwe. Sekunesikhathi eside ehambile waya e-Europe kanti kuyena konke sekuminyana. Isikhathi esiningi kakhulu sokuphuma. Izipoki zezinsuku ezikude zempi ye-cristero engenakwenzeka ukuba azikhumbule zixubene nezinye izikhathi zobusha bakhe.

UValdivieso ugcina eguqukile waba uhlobo lukaDante, enezingoma zakhe, esekelwa kuphela kuleli cala ngamavesi kaRamón López Velarde, ngisho nangaphambi kwempi eshiwo ngenhla yeCristero kodwa enezwi elikwazi ukufinyelela namuhla ukusiqinisekisa ukuthi akukho lutho ubhala kangcono iqiniso lalokho okwenzekile njengenhliziyo ekwazi ukunikeza umculo olimini nencazelo ebhaliwe yokubonisana ehlangene nemizwa.

Ezinye izincwadi ezithakazelisayo zikaJuan Villoro

umfanekiso womhlaba

Kungenzeka ukuthi ubudlelwano bomzali nengane bunikeza ujusi owengeziwe ezincwadini. Nakuba komama yonke into ivame ukugeleza ngendlela engokwemvelo futhi eqondile, ngezinye izikhathi nobaba kunezikhala ezingenalutho, izikhala ze-biography zalowo nalowo onikeza leso sikhala sokuhumusha, isithakazelo ekubanjweni, umzamo womlandi wokwazi ingxenye , ngaphezulu noma ngaphansi. okumakiwe, okwakungakaze kucace ebudlelwaneni.

UJuan Villoro ulandisa kokuthi Umfanekiso wezwe, ukuhleleka kwezinto eziyimfihlo, amavesi athile akhumbulekayo ngoyise, umcabango waseMexico-Catalan, uLuis Villoro. Ngaphandle kwesifiso sokwenza i-biography ngomqondo oqinile, u-Juan uvusa lapha impilo eyingqayizivele yanoma ubani owayeyisazi sefilosofi, i-social fighter, u-Zapatista nomlobi womsebenzi oyisisekelo.

Kule ncwadi, usondela kumuntu osondelene kakhulu nosesidlangalaleni, ehlolisisa ubunkimbinkimbi yonke impilo enabo, elandisa ngobuciko izikhathi ezenzekayo ukuze aqonde isimo esikhona yonke indawo.

Ngakho, ubuyisela ubunjalo bukababa owayekhona ekuphileni komkhaya ngendlela engabonakali, ubaba okumelwe aphenywe indodana ebonisa uthando lwayo futhi kanjalo ivuselele okwedlule. Ibhalwe ngokuzwela okukhulu nokucijile, le ncwadi ifinyeza ukumangala nemizwelo okwaba “incwadi ehlala njalo eya kubaba” kubo ukubhala.

Amacala

Iqoqo elikhulu lezindaba eligcina ngokuba yindlalifa yomlingiswa ngamunye owethulwe endabeni ngayinye. Futhi empeleni kunjalo ngoba umbhali ukhetha ulimi oluqonde ngqo lomuntu wokuqala ukusungula leyo ngxoxo, lokho kuzichaza komuntu ohlale efuna ukubanzima kwakho.

Umbhalo omfishane unezici eziningi ezinhle okungenzeka ukuthi azibukelwanga phansi ngenxa yokwandiswa kwenoveli. Enye yazo ukuthi konke kungenzeka emakhasini ambalwa nangamagama ambalwa. Zonke lezi zindaba zingase zibe uchungechunge lwendaba esemqoka. Izikhathi ezithathwe kumanoveli noma ezimpilweni lapho abalingisi abahluke kakhulu bevuma khona iqiniso eliphelele lendima abayidlalayo noma isinqumo asebezosithatha. Kukhethwe ngokungahleliwe ezimeni eziphakathi kwezihlekisayo nezimangalisayo. Zimbalwa izincwadi ezengeziwe ezihlanganisa ndawonye umuzwa ovamile wokuhamba ngentambo eqinile.