Ngaphambi kwamashumi amathathu UJuan Bonilla Wayesevele ekhomba kusiphrofetho esizigcwalisayo sokuba ngumbhali. Isiprofetho esilayishwe ngentando ngaphezu kwanoma yiluphi uhlobo lokuhlinzekwa. Ngoba ukubhala sekuvele kwaziwa ... (phinda ngazwi linye: 99% ukujuluka nokuphefumulelwa okungu-1%).
Kepha futhi akunakuphikwa ukuthi yiliphi ithalente elalikhona ngaleso sikhathi futhi kwakuyindaba nje yokugcizelela lokho kwezincwadi njengesiteshi esibalulekile. Futhi uBonilla uthathe umgwaqo wokuthi angawushiyi kuze kube namuhla, ngalolo hlobo lokuzinikela komdali olukholisayo lukholisiwe, lwahanjiswa futhi lwabanjwa umuthi wakhe.
Njengoba wazi, iRoma ifinyelelwa ngezindlela ezihluke kakhulu. Futhi ngakho-ke abanye ababhali besizukulwane sakhe ngendlela abangaba ngayo UJesu Carrasco o UJon Bilbao weza kamuva. Kepha zonke, ngaphezu kwakho konke lokhu nezinye ezifana nalezi, zihlanze, zilungise futhi zinikeze ubukhazikhazi bolimi, njengoba ulimi luhlanza ukuthanda izincwadi.
Okungesiyo isithiyo (isibiliboco esisemthethweni, ngiqonde ukuthi) ukushaya iqiniso ngalobo buhlungu phakathi kobukhona obukhona, okukholelwayo kanye nokubaluleke ngempela naphezu kwakho konke. Imibhalo yokudlidliza kusuka kuzwela kusuka ngaphakathi ngaphakathi, kusuka emithonjeni kanembeza wabalingiswa emhlabeni owakhiwe kubo nakithi.
Izincwadi ezintathu ezinconyiwe nguJuan Bonilla
Umhlambi wezinkonkoni
I-siesta enomusa iyenzeka ngokumangazayo ngenkathi isemaqeleni akhonjiswa kuthelevishini yethu izilwane zinikela ekubeni nguwe noma kimi, ukusinda kwenziwa iphiramidi. Futhi kulezo zikhathi eziyingozi, i-wildebeest igcina ngokulahleka ngomzimba wayo ongcolile nangezimpondo zayo ezingekho emthethweni.
Abalingiswa abaphambili bale ncwadi: izinkonkoni okufanele zibhekane nesiziba esigcwele izingwenya zingazi noma kuzoba yibo yini abahlatshelwe umhlambi ukuthi udlule. Abaningi babo ngabantu abadala abavakashelwe yintsha ababeyiyo. Kubonwa kude, akukaze kutshelwe ku-situ, ubusha babalingiswa kuleli phakethe bungakhonjiswa ezifisweni ezingeke zikhethe lutho kepha ukungagcwaliseki - uhlu lwezifiso, ukuthandana nenkanyezi ye-movie - noma impumelelo ethatha nayo ukulangazelela ukufika, lapho bengasekho ngaphezu komgubho ongagunci owandisa isifiso - ukukhuphuka kwethimba elincane esigabeni sokuqala, impindiselo abafuna ukubuyisela ngayo ubukhulu obungenakunqotshwa kumbongi omncane.
Ama-maximalism ajwayelekile ebusheni lapha alungiswa ngombono wokulandisa, uhlala utholakala vele endaweni lapho kwaziwa khona ukuthi lelo pharadesi elilahlekile alikaze libe yipharadesi futhi lihlala linamandla amakhulu ngaphakathi kwethu ukuthi ngeke liphinde lilahleke. umama esibhedlela, ubudlelwano nobaba ngokwehluleka kweqembu lebhola likanobhutshuzwayo, amatafula enza umfana kuBobby Fischer emdlalweni owodwa, ukukhohlwa iphini lekhadi lesikweletu, ukukhala kwengane endlini kamakhelwane , ngamanye amaphuzu lapho inkabi kulezi zindaba izama ukudlula echibini elibi eligcwele izingwenya.
Kwenqatshelwe ukungena ngaphandle kwebhulukwe
Ngokusobala njengoba kungabonakala, ukuqonda okuvamile kufanele kucaciswe ngezikhathi ezithile. Ikakhulukazi uma ubhekene nezinhlamvu ze-eccentric okukuzo umthetho olandelwayo nokuhlobisa okuyizithikamezo nezithiyo zokugxuma.
UMayakoski akumele abe ngumuntu olula. U-yebo ongaguquguquki futhi uqinisekile ukuthi lapho ulahlekelwa yithemba ezimisweni ezikushukumisele ebusheni, naye kufanele ashiye indawo yesehlakalo. I-eccentric iyathandwa lapho ivela ekukhanyeni kokudala, kusuka kumbongi ohlakaniphile nokuphazamisa umphakathi. Kungaba enye into ukuyibekezelela ekhaya.
Kepha izincwadi azibhalwa ngalokho ngoba izinganekwane ziyaqedwa. Futhi izinganekwane, njenganoma yini engasikhulisa ngaphezu kwesimo sethu, zihlala zidingeka njalo.UJuan Bonilla ulandela ezinyathelweni zikaVladimir Maiakoski, omunye wabantu abadume kakhulu kwi-avant-garde yaseRussia. INew York, iLondon, iParis, iMoscow neMexico ngezinye zezinto ezikule noveli ebabazekayo, lapho uBonilla angena khona ngempilo yomlingiswa oqhekekayo owayephila ngamandla amakhulu othandweni lwakhe noLily Brik, evunyelwe futhi yakhuthazwa ngumyeni wakhe , kwelinye lama-trios adume kakhulu ezincwadini zomhlaba.
Incwadi yokuthola incwadi
UJuan Bonilla ungomunye okholelwa ngokuqinile empilweni emva kokufa lapho ngamathuna ezincwadi ezikhohliwe azakhile URuiz Zafon. Ngoba ngale kokushintshwa kwengxenye yesithathu eya ezincwadini zokuhweba zobuhlakani baseCatalan, umqondo kuzimo zombili ukubhala ngezincwadi nezincwadi, ngokufunda ngemoto, ukudla komphefumulo nezinkanuko zobuhlakani ezingaqondakali njalo.
Angikhumbuli usuku lapho ngangingazifunanga khona izincwadi, kuvuma uJuan Bonilla, otshela kulawa makhasi indaba yothando - ububi noma umdlalo, i-bibliomania - nayo leyo noma ngaphezulu kwayo yonke indlela yokuphila. I-akhawunti yakhe ayenzi sengathi ayixolisi futhi ayisiyo i-eseyi yomlando, kepha iyinkumbulo ephazamisekile, ngoba ukufunwa kwezincwadi kunjalo, akuhlelekile futhi kuyingozi. Kuyintelezi yalo eyinhloko, ukwazi ukuthi lapho uyozingela ukuthi awazi ukuthi uzotholani, okudinga lokho uNietzsche akucele ukwazisa umculo wokuphila: ukulalelisisa unomphela. Izincwadi nezitolo zezincwadi, imibuzo engenakubalwa nezindaba eziningi ezihambisanayo ezakha, njengevolumu yamaqoqo abo, uhlobo lomlando womuntu.
Sekuyisikhathi eside imigomo ishiywe emgodini wezinhloso ezinhle futhi isifiso sokusesha sigcwaliseka ngokwaso: umtapo wolwazi uyisidalwa esilahla wonke umqondo futhi sikholelwa ngokuqinile ekungapheli. Kuhlala kukhona ivolumu ethile yokunqoba, eminye engaphezulu, hhayi nje leyo yesikhathi esizayo kuphela, kepha futhi naleyo efihlwe emikhawulweni yesikhathi esedlule.
Ukuphawula oku-1 kokuthi "Izincwadi ezi-3 ezihamba phambili zikaJuan Bonilla omangalisayo"