Kulezo zincwadi eziyela ngasocansini esezivele ziqukethe uhlobo oludumile oluhlelwe ku ukuzisiza, abaningi yilabo abazidela ngokufeza izinjongo ezincomekayo njengokulinganisela, injabulo noma ngisho nokuyeka ukubhema.
Laba ngababhali abanikela ngalokho isiphakamiso esishiwo ngenhla kusuka esibonelweni noma kwifomula ebhekise emhlanganweni wamandla nezindlela zokubhekana nobunzima kusuka ekuqineni, ekunciphiseni noma ekunqobeni noma ikuphi ukungabi namsebenzi okuyize.
Sithola izibonelo ezimbalwa ezaziwa njengalezo ze- U-Elsa punset, kusuka komoya kuya Marie Kondo ku-pragmatic kakhulu. Emhlabathini ophakathi nendawo ngangizobeka i- UJavier Iriondo lokho kusebenzisa izindlela ezicishe zibe yinganekwane ukusabalalisa imibono emisha kule ndlela yokwenza ngcono.
Ukuqonda ukuthi lolu hlobo lwezincwadi luzwakala kwabaningi njengemizamo emibi yokuziphatha, noma amasu okuqeqesha, ngakho konke lokho okushiwo yi-psychology egxile ekukhuleni okushoyo.
Kepha akukaze kube buhlungu ukuya komunye walaba babhali ukhulume ngolwazi lwamaqiniso bese uthola ukuthi, kungani? Lolu hlobo lwezincwadi lungakuthuthukisa kokunye noma ngabe kucatshangwa ngokusobala kwanoma iyiphi indlela.
Izincwadi ezintathu ezinconyiwe nguJavier Iriondo
Lapho amaphupho akho akuthatha khona
Ebukekweni obubabazekayo, lolu hlobo lwe-hybrid oluphakathi kwenoveli nokuqeqeshwa okuvela esibonelweni esingokomfanekiso lufinyelele kubafundi abaningi abalangazelela leso sifiso lapho bengathola khona isimo esihle somuntu siqu phakathi kwezinselelo ababhekene nazo nokwesaba noma ukuhlukumezeka okusindayo.
Akuthina sonke esingaya eHimalaya kolunye lolo hambo oluhehayo. Kepha uDavid, umlingiswa oyinhloko wale ndaba, uphethe ukuba yisherpa yethu yemizwa ohambweni olunokuphela okunzima, okungazelelwe. Noma iyiphi intaba ingabonakala ifinyeleleka lapho umbono wethu wokunqotshwa kwayo usindwa ukwehluleka noma inhlekelele.
Kepha uDavid, ngemuva kohambo lwakhe oluthile olunqamula ogwadule lwemizwa olukucindezeleka, uphinde avele endaweni yempilo yakhe ngamandla amasha, abuye abuke ukubonakala kukaJoshua oyindida. Ngokubambisana naye, uDavid uzophinda enze lokho kukhuphuka ngenhla kokwesaba, ukuze abone phezulu kokuzibona kwakhe ukuthi uguquko oluhle kakhulu luhlala lukhona.
Indawo ebizwa ngokudalelwa
UJoshua, lowo mhlahlandlela uDavid angacabanga ukuzama ngawo futhi, uyanyamalala unomphela empilweni kaDavid, mhlawumbe njengesifaniso sesikhathi esidingekayo sokuvalelisa kunoma yimuphi umsebenzi osekelayo lapho ebhekene nanoma yimuphi umsebenzi obalulekile.
Kepha uJoshua wayenefa elibalulekile kuDavid, incwadi okwakumele kubhekwe kuyo ngamakhambi okuqondisa imizwa. Kusuka eHimalaya kuya eBoston. Ngokukhohlisa okunganqamuki kokunqoba ukwesaba, uDavid uzokwenza izinselelo ezintsha ezinjengokusiza abangani bakudala noma ukuthola kabusha uthando kowesifazane ofana noVictoria, ahamba naye ohambweni olunzima kakhulu lomphefumulo, ukunqoba uthando.
Ngokuthinta kwakhe izinganekwane, uJavier Iriondo manje usibeka endaweni enabantu abaningi. Njengoba utshale icebo lomuntu siqu, sekuyisikhathi sokubhekana nobudlelwano nemvelo yezenhlalo efunayo.
Izinyathelo eziyishumi eziqongweni zakho siqu
Ngokuphumelela kwendaba kaDavid (kwizitolimende zakhe ezimbili), uJavier Iriondo wehla ngomqondo osebenzayo nangaphezulu ngefomu le-eseyi, indlela yokuguqulwa komlingiswa wakhe ukuyinweba kuzo zonke izimo.
Ngokuthinta okuvelayo kokuqina, umbhali ufuna ukuhlinzeka ama-horizons kulokho kugcwaliseka okuhlala ngokulingana namagama nezibongo: ukuzithuthukisa. Sekuyisikhathi sokubheka ngale ncwadi ukuthi yini esiyifunayo ukuze sizame ngokushesha ukukhuphuka iphiramidi yaseMaslow siziqonde.
Incwadi ebuye idonse isibonelo esihle kakhulu sesithombe, sendaba. Umsebenzi ezahlukweni eziyi-10 nengxenye yawo yokusebenzisana ukuze ukwazi ukusebenza njenge-vademecum maqondana nokuphulukiswa kwethu, okuqondwa njengoshintsho noma ukulungiswa ukufeza lokho esikudinga ngempela.
Amazwana ama-2 kokuthi "Izincwadi ezi-3 ezihamba phambili zikaJavier Iriondo"