Inganekwane yomlando ayihlali iyinkundla evulekile futhi evundile njalo yezazi-mlando noma abanye abantu abadumile emikhakheni efanayo. Ngokuyisisekelo ngoba Lapho kubhalwa i-FICTION yomlando, umsebenzi onzima wokunikeza okuthile okuningana kulandisa uyenziwa. Akukho okunye futhi okungaphansi kokuthunywa kokunikeza impilo kuma-protagonists kanye nokwenza noma iyiphi inkathi okubhalwe ukuthi kuhlalwe ngayo njengobukhulu besine.
ESpain, ababhali abanjengo UJose Luis Corral o ULuis Zueco. Eminye iphukelwe umkhumbi phakathi kwe-erudition, ukudalulwa ngaphandle kwencazelo engaphezulu noma ye-aseptic.
Endabeni Isazi-mlando saseFrance U-Ivan Jablonka Ukucatshangelwa komsebenzi wokuqamba amanga ukuze kwenziwe inoveli umlando ekugcineni kwasho ukutholwa nokuvulwa kwezindlela ezihluke kakhulu. Ngoba kusukela ekushicileleni inoveli yakhe yokuqala yomlando, u-Jablonka uye wagcina ebhekane nezindikimba ezihluke kakhulu ezimzuzele impumelelo engalindelekile, lapho kucatshangwa ukuthi ukulandisa kuyindaba yogqozi kunokuqeqeshwa kwezemfundo. Umlingo wombhali ogcina etholakele ukude nokuqagela kwakhe kokuqala...
Izincwadi ezinconyiwe ezi-3 eziphezulu ngu-Ivan Jablonka
ILaëtitia noma ukuphela kwamadoda
Kusukela ezincwadini ezingokoqobo ezinegazi kakhulu kwesinye isikhathi ziza ukulandisa ezesabekayo. Amacala okuxoxa izindaba afana ULaura Restrepo noma abanye, kulokhu uJablonka. Ababhali abasithumelayo, kusuka ocwaningweni olubukhali kanye nemizwa yemininingwane, ama-anecdotes angadluli kuphenyo olusemthethweni noma izindaba. Ukuzwela ekusebenzeni kwezimbangela ezidingekayo ezisibuyisana nomhlaba wethu.
Ngoba izilo azikwazi ukuhlala emhlabeni wethu futhi zenze sengathi azilutho, ngomqondo wokuthi konke kuhlala kwimemori yethu njengokusikwa kwethelevishini okufushane ezindabeni. Ukukhunjulwa kwalezi zisulu eziwela ezandleni zabazingeli ababi kakhulu emphakathini wethu kufanelekile ukuba kube nesithunzi, inkumbulo ephendulwe incwadi, isexwayiso samatilosi kanye nokwazi izithunzi ezisibhekele kaningi ukwedlula indlela esicabanga ngayo.
ULaëtitia Perrais wayeneminyaka eyishumi nesishiyagalombili ubudala ngesikhathi edlwengulwa, ebulawa futhi ehlahlwa ngamalungu omzimba ngobusuku bukaJanuwari 18, 2011. Leli cala lafika emaphephandabeni futhi lashaqisa iFrance. Le ncwadi edabukisa inhliziyo ikhuluma ngobugebengu obukhulu kanye nokusabela kwezepolitiki, kwezenhlalo nakwezomthetho, kepha ngaphezu kwakho konke yakha kabusha indaba yentombazane ebulewe.
Ngokukanisa-imoto
Kwesinye isikhathi ngendlela eshesha kakhulu yencwadi emfushane ezincazelweni zayo kanye neshesha ekuthuthukisweni kwayo, sizithola sinesisindo sokucabangisisa okujulile.
Lokho empeleni kuyifomula ye-Jablonka, nakuba okungaphezu kwesitayela kubonakala sengathi kuyindlela engokwemvelo yokutshela izindaba zabo, kungakhathaliseki ukuthi kunzima kangakanani noma kunamandla kangakanani lawo ma-brushstrokes agcina ehlanganisa izahluko ezivela kwisimemo esicashile esiya kumfundi. ukugaya izigcawu, izingxoxo kanye nokuthula ...
Kepha le ncwadi akuyona i-akhawunti entsha yesigemegeme njengasesimweni seLaëtitia. Hhayi okungenani. Ngoba uhambo lomndeni waseJablonka olusezindlini zezimoto lubheka kulelo pharadesi lezinkumbulo zobuntwana. Kuthuthukisiwe kuleli cala ngesithombe senkululeko nokuhlangana komndeni okwethulwe ukubona umhlaba eningizimu yeYurophu ehehayo kubo bonke.
Kodwa-ke umbhali, endabeni enjalo yomuntu siqu, futhi uyahlenga lolo hlangothi olungenabungane kangako. Ngoba phakathi naleso sikhathi sokungcebeleka komndeni, vele izibalo zabazali babo ziyavela, ikakhulukazi ezikayise, ozimisele ngokushisa injabulo ezinganeni zakhe. Ipharadesi lasebuntwaneni ahlupheka kulo lapho ephucwa abazali bakhe ekuqothulweni okunyanyekayo kwamaNazi nalapho ukulandisa kulandisa kahle ngakho.
Futhi inoveli iqanjwe ngokunembile kusukela kulokho okubukeka kuzo zombili izinhlangothi zesibuko, eduze nohambo olujatshulelwa ngokwedlulele kusukela ohlangothini lobuntwana futhi yasindiswa ekuvuthweni yingane efanayo ethola imininingwane emisha enkumbulweni yalabo bazali kude nenkathi edlule. .
Izinkumbulo ezinhle zokuphila kwethu ziwukukhanya, mhlawumbe izikhathi ezinhle kodwa ezivuswa yilokho kukhathazeka ngezinye izikhathi okudakayo. Futhi u-Ivan uthembekile kulokho kwakhiwa kwenjabulo okudlulayo, uqamba ibhulogi egxumayo phakathi kwezinkumbulo, amakha, izindawo ezidlulayo phakathi kwemotorhome, izingxoxo, izingoma kanye nemibono eshintshayo yobuntwana nokuvuthwa. Umlando okhethiwe noqanjiwe mayelana nolunye lwalolo hambo, lezo zenzakalo zomndeni ezimakwe njengezindima ezibalulekile encwadini yezimpilo zethu.
Amadoda alungile
Akekho ongcono kunesazi-mlando esinjengoJablonka ukwenza umsebenzi oqotho wokucabanga ngowesifazane emlandweni, nemiphetho nemithwalo efinyelela namuhla ngezikweletu zabo ezivelele ...
Izinzalamizi, inguquko yabesifazane, umphakathi olinganayo: lena imiqondo okugxilwe kuyo le ndatshana yokuvelela ka-Ivan Jablonka. Uma kulandelwa umlando oshaqisayo ILaëtitia noma ukuphela kwamadoda Umbhali wethule udaba olweqisayo lokuthi ubudoda obunobuthi bungaholela kude kangakanani, lapha uhlaziya kabanzi lolu daba ngezindlela zomlando, ezenhlalo nezamasiko.
Le ncwadi ikhuluma ngemvelaphi yobukhokho emiphakathini nasezinkolweni, kususelwa ekutheni, njengoba engenalo ikhono lokuzala, umuntu wakhetha ukuphatha umphakathi ngendlela efanele. Lokhu kuphakamisa ubudoda obunobuthi, okumele bunqotshwe ngokucabanga ngamamodeli amasha angasuselwa ebubini nasebudloveni.
Kuyindlela eya emphakathini weqiniso olinganayo, nobulungiswa bobulili, okushiya ngemuva imodeli yezinzalamizi. Futhi lokhu kuchazwa kabusha kobudoda kuhambisana nokukhululwa kwabesifazane ezindabeni ezinjengokwenza uthando nokunqoba njengokuzanelisa nokuzwana okusobala. Incwadi enhle futhi edingekayo, ebhekana nesihloko esishisayo ngokubukeka okude futhi ngaphandle kwemfundiso.
