Lapho othile ekhonjiswa ezinhlangothini eziphikisanayo, kungenzeka ukuthi lo muntu uneqiniso elithile ukwedlula noma yiliphi kulawa maqembu amabili. Izinto zokuthambekela kukwehlukaniswa. Ukugxekwa kokufudumala kwemibono noma ukulingana, njengoba besho manje. Kepha, njengenjwayelo, ubuhle busesephakathi.
Elinye lamacala amelele kakhulu kulokhu kukhomba okungaboni yilelo lombhali U-Ernst Jünger. Ngokunokwenzeka izinkolelo zakhe zezepolitiki nefilosofi yakhe kwahamba kakhulu kunokwabanye lapho kufika isikhathi sokuthatha uhlangothi, emuva lapho uHitler eqala ukwethusa ngempela ... Futhi nokuthi uJünger wayengomunye wabashisekeli bezwe baseJalimane ababebizwa kakhulu ngaleso sikhathi.
Ukufakwa endaweni engafanele ngesikhathi esibi kunazo zonke ezingeni le-pragmatic ngokwakho. Lapho kufika ukuzamazama komhlaba kokuqala kweMpi Yezwe Yesibili, uJünger wenza ukuphuma kwakhe enkundleni. Futhi-ke ukusuka kwesobunxele wayehlala embona njengesitha kanti ingxenye ebambelele emcabangweni yayimcabanga ngokulahla kwakhe umgubuzelo, yabonakala ngaphezu kwanoma yini emisebenzini yakhe waze wasula esikhundleni sokuba yisikhulu sezempi ngo-1944. Ngamanye amazwi, ekugcineni wayenuka wonke umuntu ezweni lakhe.
Kepha le bhulogi imayelana nezincwadi futhi ngalokho, UJünger ubuye wabhala amakhasi amahle kumanoveli akhe ngaphezu kweminye imibhalo noma izincwadi ezincwadini.. Ebambelele kule ngqophamlando kodwa futhi ezinikele enjongweni yokulandisa ubunzima besikhathi sakhe e-Europe eyisithunzi, esingazange siphele ngesiphepho esisodwa sempi futhi besivele sikwelinye, lo mbhali ugcwalisa ngandlela thile ubuhlakani obukhulu baseJalimane Thomas Mann. Akukhona ukuthi isezingeni layo eliphezulu, kepha ihlinzeka lowo mbono ngokufana, ngaphandle kokufinyelela emazingeni okudlula kukaMann kepha ngalolo hlelo lokuthola umlando wempi awusondele kangako, noma ezinye izindaba eziqanjiwe ngokumangazayo ngezombusazwe zalezo zikhathi eziphakathi kwezimpi.
Izincwadi Ezinconyiwe ezi-3 eziphezulu zika-Ernst Jünger
Emadwaleni emabula
Ngokuhamba kwesikhathi eminye imisebenzi ithola ubukhulu obufanele. Futhi ngokunembile lokho, ithuba phakathi komlingo kanye nokunemba kwesazi sefilosofi ebhekane nomsebenzi wokuqagela izindlela zomphakathi wakhe nezepolitiki, kungena kulo msebenzi ongokomfanekiso okhomba kwi-dystopia esezokwenzeka.
Ishicilelwe ngo-1939 ekuqaleni kwe-IIWW, kucatshangwa ukuthi yenzeka okwesikhashana ngaphambi komphumela wempi. Kuyiqiniso ukuthi ulwazi oluthile lombhali eMpini Enkulu olwalukhiphe igazi e-Europe phambilini, lwaqedela lelo khono lokuqagela le nhlekelele.
Nokuthi inoveli uqobo lwayo ingazifihla ngokuphelele isingathekiso sayo, endaweni yayo engacacile ezweni elibizwa ngeLa Marina. Umbalisi nalabo abasala emndenini wakhe bahlala lapho ngemuva kwengxabano eyagcina ibahlukanisile. Ukuthula, naphezu kwempi edlule, akukhombisi isisombululo sokugcina. Usongo alupheli ebumnyameni behlathi eliseduze kwamawa, lapho iRanger ihlale icashe khona.
Uhlobo oluthile lwamasosha akule Ranger luzimisele ngokucekela phansi izakhamuzi zaseLa Marina. Futhi ukubonile okubonwe, izingxabano ezivulekile kuphela ezingaphelisa ukuhlukunyezwa namacala ombusi ovela kulezo zindawo ezimnyama ezimbozwe yizihlahla ezinkulu lapho ukukhanya kungena khona kancane.
Iziphepho zensimbi
Ngaphambi kowesibili kwakungowokuqala. Futhi-ke yabizwa ngokuthi iMpi Enkulu. Ingxenye yeYurophu yabona ukuthi abantu bayo abasha babhubha kanjani ngaphambili lapho kutholakala khona amaqembu ahlanganisa amaqembu amakhulu amazwe.
Phakathi kwabafana ababethunyelwe ukubulala noma ukubulawa, kwakukhona u-Ernst oneminyaka engu-19 ubudala owaqoqa okuhlangenwe nakho okwagcina kwahlanganiswa ngo-1920 ngenjabulo nenkazimulo yabashisekeli bezwe abanohlonze njengoHitler uqobo.
U-Ernst wabe eseba yilolo hlobo lwesethenjwa olusetshenziswa yibo kanye labo besizwe futhi wabeka izisekelo zekusasa lakhe embuthweni wezempi. Amakhasi anamabala phakathi kwegazi lamasosha ne-tint ye-epic.
Izindaba ezahamba ngemisele noma ezibhedlela. Ngokombono othile, le ncwadi ingabonakala njengomsebenzi wokuqala kwamasosha azimisele ukubambelela kunhloso yokubhujiswa. Yize ibhekwe ngombono obandayo futhi ohlaziya kakhulu, le ndaba ingenye yamasampula amakhulu kakhulu ezincwadi kunempi, yempi uqobo.
Ukwakheka okungakhishwa ebusheni bentsha yombhali, mhlawumbe okwazi ukwenza imibono noma okungenani kuguqulwe eminye yemicimbi kepha kuhlala kuthembekile emphumeleni wokugcina wenhlekelele yabantu.
Ukuqamekela
Enye yalezi eseyi eziyinkimbinkimbi kepha lapho kuthi lapho kufundwa ngokukhululeka, kubonakale inhloso yokuguqula lowo muntu.
Njengoba ebephila phakathi nezimpi futhi ebhekane nemibono ngezindlela ezahlukahlukene, uJünger kuba yilowo mcabango oyisisekelo, mhlawumbe nabanye Orwell, maqondana nokukhululwa e-dystopia, isici sesikhathi esizayo esidlula ekuhlukanisweni nasekwesabeni inkululeko yomuntu. Ukuze ube ngumuntu othanda umphakathi, abantu badinga imihlahlandlela yokuziphatha kanye nezinkomba. Inkinga ukuthi obani abamaka noma ngubani owaziyo ukuthi angazisebenzisa kanjani ukuze kuzuze bona.
Ngeshwa, abahlakaniphe kakhulu bebelokhu befuna ukuvelela kakhulu. Futhi ukuvelela kugcina kuveza okubi kakhulu kulowo nalowo. Ebhalwe kusukela ekuthuleni ngemuva kwale nhlekelele, phakathi kwemfucumfucu yeJalimane ehluliwe futhi yashaywa nokwahlukaniswa kwayo phakathi kweMpumalanga neNtshonalanga, lolu bizo lokuqamekelela, olubalekayo nolulindile olulindele umzuzu ofanele, lusebenza kuwo wonke umzuzu wokulethwa.
Lapho izikhathi zinzima. Ukuthethelela ukungabi nabulungisa akuyona into enzima ukuyenza, kudinga nje ithemba elincane lokuthi ngeke uphinde ujeziswe, nokuthi wena uqobo lwakho uzothatha indawo yalabo abahlukunyezwa.
