Kuyafisa ukwazi ukuthi ezinye zezincwadi eziqanjiwe, ezingeke zikhawulelwe ohlotsheni oluthile, zigcina zibhalwe ukuthi ziyimibhalo ecacile. Umusa wesikhumba wenziwa ku-noir noma ku- inganekwane yomlando uma kungenakucatshangelwa njengamanoveli ezincwadi. Kodwa futhi kuyiqiniso ukuthi uma umuntu ebheka izincwadi zababhali ezifana U-Elvira navarro noma kwabanye ababhali bezikhathi eziningi besikhathi sakhe kusukela kumbono we-intrahistorical, ukubashiya kubalobi banamuhla kuncane kakhulu.
Ngoba ababhali abanjengo-Elvira benza izincwadi, iziza ezifekethisiwe, ziveza izigcawu, ziveze abalingiswa bazo ematafuleni okuphila. Konke ukunikela ngokunakekela ifomu ngaphandle kokukhohlwa ngemuva. Leyo bhalansi yi-Literature, yingakho ilebula elingabonakala ngezigaba ezithile.
Ekugcineni, akukubi kangako. Ngaphandle kwe-vitola emsebenzini, umuntu ugcina eqiniseka ukuthi umane ufunda ukuphila. Kukhona, isibonelo, alikho icala lokuxazulula ngokujika kwejika; Lezi yizimo eziseduze lapho ama-spins esevele enesibopho sokuwakhiqiza, ama-inertia alo mhlaba ku-orbit. Indawo ekuguquguqukeni njalo nasekunyakazeni lapho sonke sicwila ngaphandle kokukwazisa, sibambelele emhlabathini osigcina singanyakazi ekubukekeni kokungabalulekile kwethu.
Izincwadi ezintathu ezinconyiwe ngu-Elvira Navarro
Isiqhingi sonogwaja
Le ncwadi ifingqa iqoqo lezindaba elibhekiswe kakhulu kulokhu okwamanje kepha akuphelelwa yisikhathi ekwethulweni kwabo kokuhlukana, kwalowo mphumela omuhle wezimpaphe ezinkulu ezikwazi ukwehlisela iqiniso lethu ukuze zikwazi ukukubona ngendlela engaqondakali, enonya, neqiniso.
Ngoba iqiniso lakhiwe ngokuya ngomcabango okhomba njalo kusihloko. Futhi kulapho izingathekiso, izinganekwane noma izinganekwane zababhali abakhulu zigcina zakha indawo eyodwa, uhlobo lwelimbo lapho konke ukucabanga kungafinyelela ukuhlenga okuvelayo okuphazamisayo, ekugcineni kube kuhle lapho uphawu luqhuma kunembeza wethu.ukusishiya singakhulumi.
Isihloko sencwadi: The Island of the Rabbits, sivela kwenye yezindaba eziphakathi kwenganekwane nokubonakaliswa ngokufundwa okuhlukahlukene phakathi kobuphukuphuku bokuziphatha kwethu nokuzimisela kwethu ukuthola izinkinga zezisombululo ezinkulu. Kepha noma iziphi ezinye izindaba ezixazululiwe ezidakisayo nalelo phunga le-sweet fatalism yenganekwane enhle njalo elandelwa ngaphansi kwesidina somculo omnandi, njengoba kudlalwa ngabaculi abathile beTitanic okungenzeka ukuthi babe ngabokuqala ukushiya umkhumbi ...
I-Doom isiprofetho esifanelana ngokuphelele endaweni evele ibe mnandi njengoba iphazamisa. Izinhlamvu ezingaphansi kwezinguquko zendiza ezingalindelekile, izilinganiso ezingaziwa zemizwa evamile kakhulu. Imiphefumulo ebaleka phakathi kwamathambo ngaphambi kombono onyantisayo wezwe iphonseka kwalasha. Ikholaji elandisayo lapho umbhedo kuyiglue emangalisa kakhulu. Ikholaji elandisayo egcina ihlanganise ikhanvasi, ebonwa kude, enikeza umbono ocacile wobuntu obujulile.
Isisebenzi
Ukucabanga ngakho kubanda, ukujwayela kuyinto enhle futhi yonke into eccentric ingaba ukuthambekela kokugula ukuthi izimo zizogcina zibeke amabala. Ngokuthi ungathatha kanjani ukuqina komuntu kuze kube semkhawulweni we-pathological ...
Le noveli, eqinisekisa u-Elvira Navarro njengenye yezwi eliyingqayizivele kunazo zonke esizukulwaneni sakhe, mhlawumbe ingenye yezimbalwa ezincwadini zakamuva zeSpanishi eziphenya nge-pathology yengqondo, ngaphandle kokuyihlukanisa nesimo senhlalo lapho kukhiqizwa khona.
U-Elisa uhlela izincwadi zeqembu elikhulu lokushicilela elibambezela ukukhokha izinyanga. Ukuba sengozini kwezomnotho kuyamphoqa ukuthi ahlanganyele efulethini nowesifazane ongaziwa ongenakho okwedlule. Ukuthula okuminyanisa okuthinta umsebenzi nempilo yalo mqashi ongajwayelekile kuholela ekutheni u-Elisa akhathazeke ngokwazi ukuthi ungubani. Imibuzo yakhe iphendulwa ngochungechunge lwezinganekwane lapho ahlala naye ahlasele khona noma ikuphi okungenzeka ukuthi othile ahlangane naye, noma okungenani yilokho u-Elisa akholelwa kukho, ongacabangi ukuthi ukuhlanya indawo angazakhela kuyo ngokuzithandela.
Kula makhasi lesi sifo sigcina sivele njengophawu lokujwayelekile. Ngemuva kokuyifunda, kuphakama umbuzo ongenakugwemeka esimweni esifana nalesi samanje, lapho amaphrojekthi ajwayelekile abonakala sengathi anyamalale, kungenzeka ukuthi uphile ngaphandle kwe-pathological utshele into engeyona i-pathology.
Idolobha ebusika
UClara, umlingiswa oyinhloko, uthatha izinyathelo zakhe zokuqala empilweni. Kokucabanga okulandwayo okudala, umcimbi wempilo unesiqalo sawo, uphakathi nendawo kanye nokuphela kwawo. Le ncwadi ibuza futhi iphule lokho kulandelana ngoba intombazane noma eyeve eshumini nambili ithola, ixazulule, ngokusemandleni, amafindo, izingibe kanye nemiphumela. Ngeke ngilinge ukusho ukuthi sibhekene nendaba yokufunda. Kungokunye futhi: ukungqubuzana okunonya ngempilo okubonakala ngathi kuyaphuthuma ukuzenza ibekhona.
Umbhalo ocishe ube nesizotha noma obukhali, ngokusobala ushiye phansi ukuphendula ngobuhlungu obomile, obunzima, obungasenampikiswano yokukhuluma. Izikhathi ezine ezilandisayo ezithi ngaphandle kokuvuma okubonakalayo zisenze sakhumbula izindaba ezimbili ezinhle kakhulu ezesabekayo ezincwadini zaseSpain zaso sonke isikhathi: Udadewethu elba, nguCristina Fernández Cubas, no Kuhlala kunenja ehamba, ngu-Ignacio MartÃnez de Pisón (njengoba kunjalo, uma ungakawafundi, ungayeki ukwenza kanjalo). Kuyashaqisa ukucabanga ukuthi lesi sitshelwa yile ncwadi kwenzeka lapho, eceleni kwethu, ngakolunye uhlangothi lwalowo mgwaqo esihamba kuwo ngokuzolile.
