Endabeni IBuarque konke kuzoqala ngokuqamba ingoma. Izincwadi ezingavunyiwe zivamise ukuza kamuva, lapho isikhathi sengoma sengezwa isidingo esikhulu sokuxhumana. Ngoba ngaphesheya kwe-lyric ekwazi ukuhlasela imizwa, okunengqondo kuhlala kumile, kuyaprosesa ngokwengeziwe kepha kuyadingeka ngokulingana njengokudla kokufunda nokugxekwa.
Into ukuthi uChico Buarque naye ubenezici zenhlalo yokuxhaphaza agcine ngokuhlola ezinhlotsheni ezingafani ezifana ukuhlolwa noma inoveli. Ngoba izinganekwane namaqiniso kuyizikhala ezihambisanayo uma sibheka ukuzithoba kwakho konke. Futhi ukuphakamisa itulo elinamagama amaningi we-intrahistory lapho ukuthola khona okwenzeka ngaphakathi ngaphakathi ekuguqukeni komphakathi kungagcina kudlulisa okungaphezu kokuqondakala kokuqala kwesihloko.
Kodwa-ke, okuhlukile kweBuarque ukuhlanganiswa kokuhle kwezindawo zombili zokudala njengomculo nezincwadi. Ngoba ingalandiswa ngezikhathi ezahlukahlukene, ukuma okwamanje okuphawula uphawu njengekhorasi yengoma, ukujabulela isenzo noma i-anecdote. Bese ubuyela entanjeni elandisayo ngalolo luvo oluyindida lokuthi impilo uqobo kwesinye isikhathi iyasivusa.
Izincwadi ezinconyiwe eziphezulu ezintathu nguChico Buarque
Labo bantu
Umbhali uphoqelelwe ukuthola indaba yakhe. Ukuzwa kwesikhathi esinqunyiwe sokukwazi ukuthola lowo mlingiswa okhishwe empilweni uqobo, okwazi ukuhambisa noma okungenani uzibuthe ngemininingwane eyodwa, amagama ambalwa, ukushukuma komzimba okungadlulela ekhasini lokuqala kuye esiphethweni esihle. Ukusetshenziswa kokubhala njengenhloso eyize yokuthola umlando wezindaba. Akukho okuphoqwayo ezincwadini futhi le ncwadi isifundisa ukuthi uma umlando ofanele ungeke ubhalwe, okungenani sizitika ngokucabanga okuthakazelisayo nephuzu layo le-voyeuristic.
Ukunikezwa umklomelo we-Cam AwardõKungenxa yomsebenzi wakhe wokubhala ukuthi umqambi odumile, umculi, imbongi kanye nomlobi wezincwadi uChico Buarque usimema ukuba sibheke empilweni kaManuel Duarte, umbhali wenoveli yomlando owayenesikhathi sakhe sodumo eminyakeni engamashumi ayisishiyagalolunye nanamuhla, ne-akhawunti yakhe yasebhange obomvu, uzama ize ukubhala incwadi akweleta yona abashicileli bakhe.
Ngenkathi sijabulela ukuhamba kwakhe ngokuzungeza emigwaqweni ebabazekayo yangakubo, eLeblon, noma sivakashela i-favela eyakhelene neViridal, siwela iRio de Janeiro okuthi, ngendlela ebonakalayo, ikhothame futhi yophe ngaphansi kokungabi nabulungisa kwezenhlalo nezomnotho: a umculi omnyama odutshulwe ngamaphoyisa, isimemezelo esenza ukusetshenziswa kwezibhamu kuguquguquke kakhudlwana, umbukiso ocindezelwe ngodlame noma amaqembu okunethezeka ohlanga olusha lwezepolitiki agcwala emaphephandabeni.
UBuarque usinikeza, njengephazili futhi ovela emazwini amaningi nemibono, inoveli yakhe ebabazekayo futhi uyasikhombisa, ngokubuka kwakhe okujwayelekile okuhlekisayo, ukuqhuma okubuhlungu komlobi osenkingeni kanye nenkumbulo ehlukanisiwe yeBrazil yaseBolsonaro esangene.
Kuchitheke ubisi
Embhedeni wobunzima beminyaka yobudala, u-Eulálio Montenegro d'Assumpção uvusa izinkumbulo eziyigugu enkumbulweni yakhe. Umzimba wakhe obuthakathaka ungubufakazi bokuba khona kwamakhulu eminyaka imininingwane yakhe ayikhumbulayo phambi kwendodakazi yakhe eneminyaka engamashumi ayisishiyagalombili, u-Eulália, nanoma ngubani ozimisele ukumlalela. Imicimbi yempilo yakhe neyeyokhokho bakhe ayenzeki ngokulandelana kwezikhathi, okugxilwe ekuhlubukeni, ubuqili namanga amhlophe, eluka umdwebo othakazelisayo ohlanganisa iminyaka engaphezu kwamakhulu amabili yomlando womndeni waseBrazil.
Indlalifa yohlu lwamaqhawe anamandla - ukhokho wakhe omkhulu wafika evela ePortugal nenkantolo yeNkosi uPedro IV-, u-Eulálio ubone inotho enkulu negama elihle lomndeni liyanyamalala. Ngothando oluhlanyayo nolubusha wayemthanda umkakhe, uMatilde ovusa inkanuko, olahlekelwe kakhulu iminyaka engamashumi ayisishiyagalombili. Futhi manje, ngokombono wakhe wobukhazikhazi weqiniso, kuvela isaga esiyindida somndeni ngezwi elihehayo, ngasikhathi sinye ukukhanya nokuthokoza, okukhanyayo okucacile kweBrazil engaziwa futhi kude nama-clichés azinikele ngawo ukwakha isithombe ngaphambi komhlaba.
Umlingiswa oziqhenyayo noqhoshayo, kodwa oqotho futhi onekhono lokuhlekela ukuzihlekisa, u-Eulálio ukhombisa ukuhlekisa okukhulu, kanye nencazelo yakhe ethile yezinto, eyenza Kuchitheke ubisi inoveli esungule iBuarque njengomunye wababhali abafundeka kakhulu futhi abaziswa ngazwi linye endaweni yezincwadi zesiPutukezi yangaleso sikhathi.
Umfowabo waseJalimane
Kubukeka kungakholeki ukuthi kulezi zinsuku zokuxhumana nabantu ezikwazi ukusebenza njengesikhulisazwi kuyo yonke imishini, noma ngabe incane kangakanani, umuntu owaziwa njengoChico Buarque akakwazi ukuthola umfowabo. Umkhankaso bese uhanjiswa ekubuyekezweni kwawo kwemibhalo njengempendulo edingekayo yomphefumulo. Futhi ngakho-ke sihamba nomlobi ngosesho olwengeziwe lwe-metaphysical ukuthi ungubani obonakala kulabo abahamba nawe nalabo abakushiyayo ...
Phakathi kwezincwadi eziningi ezisezindongeni zendlu yakhe, uCiccio, uChico Buarque oguqukayo, uthola incwadi ephazamisayo eyayibhalwe eBerlin ngoDisemba 21, 1931. Lapho eyifunda, uthola ukuthi ubaba wakhe owayekuyo yonke indawo futhi ongafinyeleleki wayenendodana U-Anne Ernst. Kepha kuze kube yiminyaka kamuva lapho uzizwa unesidingo sokwazi ukuthi kwenzekeni kulowo mfowethu ngomzali oyedwa. Yilapho kuqala khona ukusesha okuzomthatha impilo yakhe yonke.
Ezingxoxweni eziningi, umqambi wodumo, umculi, imbongi nombhali wamanoveli uChico Buarque ukhulume "ngomfowethu waseJalimane" angakaze akwazi ukuthola. Ngokuya ngememori yomlando womuntu kanye nomlando womndeni, uChico Buarque wakha kabusha, wahlanganisa iqiniso kanye nenganekwane, inoveli emayelana nokusesha okweqile komfowethu ongaziwa, ngokususelwa ekuxabaneni okuhlala njalo phakathi kwalokho okwakungaba yikho kanye nenganekwane emsulwa. Ngezincwadi uChico Buarque usondela kumfowabo obengekho, futhi ngokwenza njalo kungenzeka ukuthi ubhale inoveli yempilo yakhe.
