Umuntu mdala ngokwanele ukuthi akhumbule ukuthi i-Czechoslovakia idwetshwe emabalazweni e-geography yesikole. Izwe elinemingcele enyakazayo phakathi kwalokho okuthiwa yimpi enkulu nalokho okwakukukhudlwana ngempela. Phakathi kwakho konke lokhu, indawo ehlukanisiwe, njengokungathi ihlukaniswe nemibuso emidala ngephazili engenakwenzeka.
Kulapho kwazalelwa khona ababalisi abathokozisayo abafana Milan Kundera noma u-Bohumil Hrabal. Futhi ngokuqinisekile kusukela ebuntwaneni babo obuphakathi kokungezwani kolunye uhlangothi nolunye, phakathi kobuzwe obuhlala buphikisana, bugcwalise yonke into ngendawo yayo njengebhuloho phakathi kweYurophu neRussia, imibono eyadluliselwa ekulandiseni kwakho kokubili inikeza imibono enomsoco kakhulu yezinto ezikhona ezweni. phakathi kosongo oluqhubekayo lwenhlekelele.
Idolobha laseCzech iBrno labona ukuzalwa kwababhali ababili abakhulu baseCzech ekhulwini lama-20. Ukubikezela kwami ​​​​kokuthi okwesibili kukhulu, kufanele kuqashelwe ukuthi nakho UHrabal unikeze umlando omuhle wesikhathi sakhe ngesiphakamiso sakhe sokulandisa. Umbono wokubhala ucwaninga ukuqina kobuciko lapho ubhekene nomzamo wokuzibhubhisa kwe-Europe ogcwele izingxabano zempi. Izimpi ezishisayo, noma ezibandayo, zahlala emashumini eminyaka alandelayo kwaze kwawa udonga.
Emisebenzini yakhe lokho kuqhathanisa kuvuswa kulabo abahlose ukuvusa amahlaya kodwa nabo abagcina ngokungena ezinxebeni. Ngezinye izikhathi ngokusebenzisa ubuntu bakhe obuncibilikile nakwabanye ngokufaka izimo ezihlukanisiwe, ngokuhambisana nalokho kuvela okungajwayelekile kwezinsuku eziningi ezimnyama zekhulu lama-XNUMX.
Egcwele umcabango njengethuluzi eliyinhloko lokudala, noma yiziphi iziza zakhe zigcwala isigqi nezinsizakusebenza ezingokomfanekiso, izingathekiso ezigcina kuwo wonke amanoveli akhe, imihlaba ehlukile engahle ingabi khona njalo.
Amanoveli aphezulu amathathu anconywe nguBohumil Hrabal
Izitimela eziqashwe kakhulu
Iphuzu le-tragicomedy mayelana neMpi Yezwe Yesibili lizohlala liqoshwe emcabangweni ojwayelekile ngefilimu ethi "Life is Beautiful" kaBenigni.
Le noveli yangaphambilini isivele yachichima umcabango ukuchaza lokho, ukuthi impilo ihlala ingena ebubini obukhohlakele kakhulu. Esigodini esisemngceleni weJalimane, isiteshi sesitimela siba yindawo yokuthi abasebenzi baso babe yiqembu eliphikisayo. Esebenzisa ingqikithi yendaba, u-Milos, insizwa ekhathazwa kakhulu ngama-hormone, uzithola ehileleke ngokugcwele enjongweni eyinhloko yeqembu, ukugibela uhide lwezikhali ukuze akwenze kube yize.
Uhlelo olugcwele izingozi lapho u-Milos osemusha engaba iqhawe azonqoba ngalo i-Dulcinea yakhe, umdwebi wocingo esiteshini.
Idolobhana elincane lapho isikhathi sima khona
Indaba enalowo muzwa odidayo wokudangala njengenjabulo yosizi. Impilo yombalisi ihambela inertia yedolobha le-nondescript elidlula kwelinye, amaNazi namaSoviet.
Njengoba abokuqala besekhona, indawo yokuphisa utshwala lapho wonke umuntu okwazi ukusebenzisa izandla esebenza khona isekhona, ihamba. Phakathi kwezisebenzi kukhona ubaba womlingiswa ongumlandi kanye nomalume wakhe uPepÃn, oba iqhawe elithile lomlandi. Ngoba ePepÃn umshana wakhe ubona amaqhawe abaluleke kakhulu, lowo owazi ukuphila ngokungaboni kahle, usuku nosuku, ephuza uma kunesidingo futhi ejabulela okwenyama kuze kufike isikhathi lapho umuntu noma abanye babahlaseli banquma ngempilo ka-PepÃn, noma uyise noma umlingiswa oyinhloko ngokwakhe, ngokuthuthukiswa kwezikhathi ezinzima eziqhubekayo.
Isizungu esinomsindo kakhulu
UHanta uyithemba lapho ebhekene nobuqaba. Ngokuphambene nalokho umuntu angase akucabange ngomsebenzi wakhe wokugaywa kabusha kwephepha ezincwadini ezingezinhle, uqoqa lonke ulwazi olungacekelwa phansi kule nqubo. Udinga kuphela ukuhamba naye ohambweni oludabula ePrague ukuze uthole emicabangweni yakhe ukuthi yonke into ibhujiswe kanjani, lonke lelo phepha elihloselwe ukwakhiwa, elimnyama kumhlophe, imibono efanele (noma ngubani owaziyo ukuthi lisebenza njengemiqulu yokusetshenziswa kwasekhaya), ayisoze yaphela. uyanyamalala kubo bonke uHanta.
Ku-hyperbole eqhubekayo ezungeze imibono yobushiqela emelene namasiko, uhlangothi olungokomzwelo luyavuswa kuyo yonke indalo elahlekelwe yizinto ezibekiwe ngokwezikhathi nangokwemiphi imibuso. Amazwi ososayensi abakhulu abafuna ukuthuliswa basinda eHanta. Kuze kube seqophelweni lokuthi uHanta abonakale elalela uKant noma uHegel, futhi kubonakala sengathi ufuna ukuba ngumphathi we Nietzsche, ukulungele ukudlulisa konke ukuhlakanipha okumuncu nobuhle ku-Hanta omuhle wakudala.
Ezinye izincwadi ezinconyiwe nguBohumil Hrabal
Ngakhonza inkosi yaseNgilandi
Ngawo-1930, ePrague, isisebenzi sikaweta osemncane, u-Jan, uthola umsebenzi wakhe wokuqala ezimisele ukuba umnikazi wehhotela futhi ajoyine iklabhu yosozigidi abakhethiwe. Ihlakaniphile futhi inesifiso sokuvelela, yonke into izoba ngaphansi kwempumelelo nokuqashelwa emphakathini. Kodwa umbono kaJan uvame ukungalungile: ushada nowesifazane waseJalimane okhonza uHitler njengoba nje amabutho amaNazi engena ePrague, futhi uba usozigidi njengoba nje ubukhomanisi buqala ezweni lakhe.
Ngomqondo okhaliphile wamahlaya nezigcawu ezihlekisayo, u-Hrabal usitshela ngezigigaba ze-picaresque zoweta osemusha, njengesosha elilungile u-Svejk, odalula ubuwula bempilo yansuku zonke kanye nabalingisi ahlangana nabo. NjengoSvejk, ubulima obusobala bukaJan bufihla ubuhlakani obujulile obumvumela ukuthi asinde ezehlakalweni zomlando ezimangalisa kakhulu zekhulu lama-XNUMX: ukuhlasela kwamaNazi ezweni lakhe, iMpi Yezwe II, kanye nokufika kobukhomanisi.
