Izincwadi ezi-3 ezihamba phambili ezibhalwe ngu-André Aciman

Ngaphansi kokuthakazelisa kwe- Marcel Proust, umbhali U-André Aciman Ulandela umkhondo wencwadi yakhe ethile elayishwe ngensalela efanayo egcina isabalalise imibono efana nezimpikiswano nezinkanuko njengeziza eziphelele.

Ngoba thola lolo hlobo lokungafi olukwazi ukudlulisa Ukuziqhenya esimweni semisebenzi ebalulekile efana nokuthi "Ekufuneni Isikhathi Esilahlekile", kugcina kuluma njengobuthi obungelapheki bokusungula.

Manje U-André Aciman naye uzicwilisa endaweni ethelayo yothando kuze kube sematheni, kusuka ekuvutsheni okuncane kuze kube ukufinyelela ezingeni eliphakeme lobuntu obusemikhakheni esondelene nokusenza sihlangane nempilo ekubukekeni okuthakazelisayo kwe-subjective. Lapho lapho isilinganiso silungiswa khona, ibhalansi phakathi kwemizwa nokucabanga.

Lolu hambo luhlala lucebisa njalo, luqondwa ikakhulu njengobubele obudingekayo obususa ukubuka kwethu enkabeni yethu futhi businikeze imibono emisha ephelele.

Bambalwa ababhali abakwaziyo ukwenza iprozi isiteshi esifanelekile sokufundwa okugeleza ngamandla phakathi kwezenzo ezibonisa ngokumangazayo. Ngoba noma yikuphi ukunyakaza kuqala kusuka kumadrayivu, kusuka ezifisweni zangaphakathi kakhulu. Futhi lapho izinjini zethu zivuka khona, zishisa onke amaphupho ethu, ukukhungatheka, ukwesaba namathemba ethu.

Amanoveli aphezulu amathathu anconyiwe ngu-André Aciman

Ngibize ngegama lakho

Isifiso ngomuntu ka-Oliver kubukeka sengathi ufuna ukuhola u-Elio ukuthi ahlale esikhunjeni sakhe, azenze umnikazi wamaseli akhe, anqobe kusukela egameni kuze kube yiphunga lesivakashi esincane endlini yakhe. Selokhu u-Oliver afike endlini yakhe, emenywe nguyise njengokushintshana ngamasiko, impilo ka-Elio yaqala ukuzungeza umuntu ohlala endlini yakhe ohlala kancane kancane emaphusheni akhe.

Akukho okuzofana no-Elio selokhu kungene u-Oliver endaweni yesehlakalo. Futhi akukho okungcono okushiwo ngoba u-Elio uzoba ngumlingiswa wezinkanuko zakhe. Ekuchazeni kwakhe sizicwilisa ngokoqobo ngezisusa zothando, ku-mutant, i-histrionic egoism, esifisweni esikwazi ukweqa noma yisiphi esinye isazela. Umnqamulajuqu onqunyelwe, amasonto ambalwa azayo okuthi u-Elio asondele ku-Oliver anikeze lowo mbono wesimo senkanuko enamandla kakhulu.

Indlu ka-Elio akuyona indawo ka-Oliver. Futhi konke kuzonyamalala futhi lezo zinsuku ngeke zikwazi ukumaka ikusasa noma kunjalo iphakade. Kepha ngenxa yalesi sizathu, u-Aciman usebenzisa amahora abaliwe ukuze imizwa enikeziwe ihlale isebenza futhi isinciphise, ngesiphakamiso esingokomoya, okungcono kakhulu kokuthambekela kokuqala kwezinkanuko ezingakhohlakali futhi ezigcina ziba ngokomzimba kuze kube seqophelweni yobuhlungu.

Ngibize ngegama lakho

Ukuhluka kwe-Enigma

Akukho okusindayo, uma kuqhathaniswa nokukhanya nokuphazamiseka kokuphila kwethu, ngaphandle kokuhlangana kwabantu abathandwayo. Yini efanayo incwadi yethu yothando.

Futhi uPaul unokwakhe, okubhala esikhunjeni, kushiya amanxeba noma ukubhampa isikhumba. Ubuhle obukhulu bokulandisa okuhlakaniphile kwendaba kaPawulu ubungqabavu obuphindiwe bufakwe ezingeni eliphezulu kakhulu. Uthando luyinani elingaphansi kokwenza okuhle futhi uPaul ngokungaguquguquki usifundisa indlela yakhe yokuqonda lokho ayekuthanda nokuthi yini asayithandayo. Intambo yegolide ecashile ihlanganisa uthando olwedlule nolwamanje, ubukhazikhazi bayo budlula busuka kwelinye izwekazi buye kolunye, busuka eYurophu buye eMelika.

Lokhu ukuhlukahluka okuyindida, izingoma ezihlanganisa ndawonye amafindo othando okwenze uthando, ukuzinikela, isifiso noma ukulahleka. Emzuzwini ngamunye uthando luthola ukuthi wayeyini uPaul nokuthi uyini ngempela lapho umthwalo wezimo uphikelela kwesinye isikhathi ukungcwaba ingqikithi. Ngaphandle kokukhohlwa ukuthi yini ehlala ikhona emibonweni yabanye kunonembeza wakho. Noma kunjalo kakhulu endabeni yomlingiswa osencwadini, ngamunye wethu uqamba i-symphony ehlukile kusukela kusisekelo segama, uthando, elingena emathubeni amaningi.

Ukuhluka kwe-Enigma

Ubusuku obumhlophe obuyisishiyagalombili

U-Aciman unika uHenry ubusuku obune ngaphezu koku Dostoyevsky kwi-protagonist yayo ye- "White Nights". Kepha empeleni imiphefumulo yalezi zinhlamvu ezimbili ihambisana ngokuphelele.

Ukukhohlisa kothando kwenzeka ngengozi, phakathi kovalo lokuthi kungenzeka noma kungapheli kungabi ngokoqobo. Ukusuka eSt. Petersburg kuya eManhattan. Ukusuka eqinisweni lobusuku obucwathile basehlobo obungekho nakancane ubusuku obuya kobunye ubusuku obumhlophe, labo uHenry azophila phakathi kukaKhisimusi noNyaka Omusha waseNew York ohaqwe umkhuhlane ophikisana nokushisa okushisa kukaHenry. Ngoba yena, uClara, usezothatha yonke into empilweni yakhe empunga. Isethulo esingajwayelekile esibonakala njengalolo shintsho lwerekhodi lesiphetho esibonakala ekugcineni sinikeza ithuba. Kepha mhlawumbe uHenry akazizwa ekwazi ukusebenzisa inzuzo yakhe, noma okubi kakhulu ucabanga ukuthi ukuqhubekela phambili noClara kungaqeda ukuguqula ubuhle bube yimpilo yakhe yansuku zonke edelelekile.

Indoda empunga njengaye ingadaya uhla oluhle kakhulu lwemibala. Kodwa uthando olusanda kuvela lubonisa ukungabi namandla kwakhe okungalawuleki futhi uHenry uzivumela ukuthi athathwe yilowo mandla ombuyisela kuClara. Ubusuku obuyisishiyagalombili bonyaka omusha kuze kuse futhi mhlawumbe nothando olusha. Ukwesaba ngekusasa okuthi, ngokudidayo, kuvuse uthando oluthe xaxa, umbono wezothando osalingana nokunambitheka kwawo okudala kobudlova. Indaba yothando etshelwe njengababhali abakhulu kuphela abazi ukuthi bangayenza kanjani, bebeka indlela ebheke ebukhoneni, ebheke kwabadlula phambili, ngaphandle kobuwula futhi balayishe isigcawu ngasinye ngencazelo, izingxoxo kanye nokuzindla okunamandla.

Ubusuku obumhlophe obuyisishiyagalombili

Ezinye izincwadi ezinconyiwe ngu-André Aciman

I-Homo ayinakwenzeka

Wonke umbhali uhlala enesikhathi sokwenza i-metaterature maqondana ne-metaphysical evela emphefumulweni. Okuthile okufana nomsebenzi wokuzihlola othola umbhali emhlabeni kodwa futhi umuntu ophelele. Ukubala lokhu ngenketho yokuzenza noma ubani ofunda umsebenzi njengombhali. Ukubhala kubuza imibuzo. Kwesinye isikhathi kufika isikhathi sokuphendula eziwugqinsi. Okuwukuphela kwezikhali yizinkumbulo kanye nolwazi oluya kolunye uhlobo lokuhlakanipha.

Kungakanani kithi okusulwa ngokuhamba kwesikhathi? Uhlala isikhathi esingakanani ezindaweni ezithandwayo? Ungakwazi yini ukubuyela endaweni engakaze ibe khona ngaphandle komqondo wakho? Ku-Homo irrealis, u-André Aciman usimema ukuthi simphelezele siye endaweni yezinkumbulo zakhe ohambweni oludabula izindawo athandwayo njenge-Alexandria, Rome, Paris, Saint Petersburg noma New York, ehlalwa ubukhona besipoki babaculi nababhali abahlonishwayo.

Sibambene noProust, Freud, Cavafis, Pessoa, Rohmer, Sebald nabanye abaningi, umbhali uhlola isikhathi esingelona iqiniso: esomuntu owayengaba khona futhi owayengekho, konke obekwenzeka futhi akuzange kwenzeke, kodwa kusengenzeka. kwenzeka futhi ku-limbo phakathi kwenganekwane neqiniso. Ezinye izinkumbulo ngendlela yezindatshana lapho umbhali wencwadi ethi Kude EGibhithe futhi Ungibize ngegama lakho ebhekana nesikhathi esedlule nesamanje, ukulangazelela kanye nesifiso, emzamweni wokuqonda umthambo we-nostalgic ozulazula phezu komuntu wakhe futhi cishe yonke into yakhe. umsebenzi.

I-Homo ayinakwenzeka
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